From 9a854ceb0cbb8b354a0c2f850b402eecf0451cdf Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Fri, 22 Apr 2022 17:29:07 +1000 Subject: [PATCH 1/9] QUALITY: commit to Lars' suggested convention for separated Markdown sources. --- lbcf_with_scripture_refs.md => lbcf_with_refs.md | 0 1 file changed, 0 insertions(+), 0 deletions(-) rename lbcf_with_scripture_refs.md => lbcf_with_refs.md (100%) diff --git a/lbcf_with_scripture_refs.md b/lbcf_with_refs.md similarity index 100% rename from lbcf_with_scripture_refs.md rename to lbcf_with_refs.md From ffcbb1cfe6368812e6ef19b85e3815ee8c5f2b42 Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Fri, 22 Apr 2022 19:17:47 +1000 Subject: [PATCH 2/9] Remove duplicate PDF. --- lbcf.pdf | Bin 217926 -> 0 bytes 1 file changed, 0 insertions(+), 0 deletions(-) delete mode 100644 lbcf.pdf diff --git a/lbcf.pdf b/lbcf.pdf deleted file mode 100644 index 4b215dc1fa3d7dd748b5a9802d2d1fbc13cd5e91..0000000000000000000000000000000000000000 GIT binary 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of Faith (2LBCF) - - - - - - - -
- - - - - - - - - - -

The 1677-89 (2nd) London Baptist Confession -of Faith (2LBCF)

-

-
03/07/2021
- - - -
-

Contents

- - - - -

Chapter 1
CHAPTER 1: OF THE HOLY SCRIPTURES

-
    -
  1. The Holy Scripture is the only sufficient, certain, and infallible rule - of all saving knowledge, faith, and obedience, although the light of - nature, and the works of creation and providence do so far manifest - the goodness, wisdom, and power of God, as to leave men inexcusable; - yet are they not sufficient to give that knowledge of God and his will - which is necessary unto salvation. Therefore it pleased the Lord at - sundry times and in divers manners to reveal himself, and to declare - that his will unto his church; and afterward for the better preserving - and propagating of the truth, and for the more sure establishment and - comfort of the church against the corruption of the flesh, and the malice - of Satan, and of the world, to commit the same wholly unto writing; - which maketh the Holy Scriptures to be most necessary, those former - ways of God’s revealing his will unto his people being now ceased.
    ( 2 Timothy 3:15-17; Isaiah 8:20; Luke 16:29, 31; Ephesians 2:20; - Romans 1:19-21; Romans 2:14,15; Psalms 19:1-3; Hebrews 1:1; Proverbs - 22:19-21; Romans 15:4; 2 Peter 1:19,20 ) -
  2. -
  3. Under the name of Holy Scripture, or the Word of God written, are now - contained all the books of the Old and New Testaments, which are - these:
    Of the Old Testament: -
      -
    • Genesis -
    • -
    • Exodus -
    • -
    • Leviticus -
    • -
    • Numbers -
    • -
    • Deuteronomy -
    • -
    • Joshua -
    • -
    • Judges - - - -
    • -
    • Ruth -
    • -
    • I Samuel -
    • -
    • II Samuel -
    • -
    • I Kings -
    • -
    • II Kings -
    • -
    • I Chronicles -
    • -
    • II Chronicles -
    • -
    • Ezra -
    • -
    • Nehemiah -
    • -
    • Esther -
    • -
    • Job -
    • -
    • Psalms -
    • -
    • Proverbs -
    • -
    • Ecclesiastes -
    • -
    • The Song of Solomon -
    • -
    • Isaiah -
    • -
    • Jeremiah -
    • -
    • Lamentations, - - - -
    • -
    • Ezekiel -
    • -
    • Daniel -
    • -
    • Hosea -
    • -
    • Joel -
    • -
    • Amos -
    • -
    • Obadiah -
    • -
    • Jonah -
    • -
    • Micah -
    • -
    • Nahum -
    • -
    • Habakkuk -
    • -
    • Zephaniah -
    • -
    • Haggai -
    • -
    • Zechariah -
    • -
    • Malachi
    -

    Of the New Testament: -

      -
    • Matthew -
    • -
    • Mark -
    • -
    • Luke - - - -
    • -
    • John -
    • -
    • The Acts of the Apostles -
    • -
    • Paul’s Epistle to the Romans -
    • -
    • I Corinthians -
    • -
    • II Corinthians -
    • -
    • Galatians -
    • -
    • Ephesians -
    • -
    • Philippians, Colossians -
    • -
    • I Thessalonians -
    • -
    • II Thessalonians -
    • -
    • I Timothy -
    • -
    • II Timothy -
    • -
    • To Titus -
    • -
    • To Philemon -
    • -
    • The Epistle to the Hebrews -
    • -
    • Epistle of James -
    • -
    • The first and second Epistles of Peter -
    • -
    • The first, second, and third Epistles of John - - - -
    • -
    • The Epistle of Jude -
    • -
    • The Revelation
    -

    All of which are given by the inspiration of God, to be the rule of faith and - life.
    ( 2 Timothy 3:16) -

  4. -
  5. The books commonly called Apocrypha, not being of divine inspiration, are - no part of the canon or rule of the Scripture, and, therefore, are of no - authority to the church of God, nor to be any otherwise approved or made - use of than other human writings.
    ( Luke 24:27, 44; Romans 3:2 ) -
  6. -
  7. The authority of the Holy Scripture, for which it ought to be believed, - dependeth not upon the testimony of any man or church, but wholly upon - God (who is truth itself), the author thereof; therefore it is to be received - because it is the Word of God.
    ( 2 Peter 1:19-21; 2 Timothy 3:16; 2 Thessalonians 2:13; 1 John 5:9 - ) -
  8. -
  9. We may be moved and induced by the testimony of the church of God to an - high and reverent esteem of the Holy Scriptures; and the heavenliness of the - matter, the efficacy of the doctrine, and the majesty of the style, the consent - of all the parts, the scope of the whole (which is to give all glory to God), - the full discovery it makes of the only way of man’s salvation, and many - other incomparable excellencies, and entire perfections thereof, are - arguments whereby it doth abundantly evidence itself to be the Word of - God; yet notwithstanding, our full persuasion and assurance of the - infallible truth, and divine authority thereof, is from the inward work - of the Holy Spirit bearing witness by and with the Word in our - hearts.
    ( John 16:13,14; 1 Corinthians 2:10-12; 1 John 2:20, 27) -
  10. -
  11. The whole counsel of God concerning all things necessary for his - own glory, man’s salvation, faith and life, is either expressly set - down or necessarily contained in the Holy Scripture: unto which - - - - nothing at any time is to be added, whether by new revelation of the - Spirit, or traditions of men. Nevertheless, we acknowledge the inward - illumination of the Spirit of God to be necessary for the saving - understanding of such things as are revealed in the Word, and that - there are some circumstances concerning the worship of God, and - government of the church, common to human actions and societies, which - are to be ordered by the light of nature and Christian prudence, - according to the general rules of the Word, which are always to be - observed.
    ( 2 Timothy 3:15-17; Galatians 1:8,9; John 6:45; 1 Corinthians 2:9-12; 1 - Corinthians 11:13, 14; 1 Corinthians 14:26,40) -
  12. -
  13. All things in Scripture are not alike plain in themselves, nor alike clear unto - all; yet those things which are necessary to be known, believed and observed - for salvation, are so clearly propounded and opened in some place of - Scripture or other, that not only the learned, but the unlearned, in a due - use of ordinary means, may attain to a sufficient understanding of - them.
    ( 2 Peter 3:16; Psalms 19:7; Psalms 119:130) -
  14. -
  15. The Old Testament in Hebrew (which was the native language of the people - of God of old), and the New Testament in Greek (which at the time of the - writing of it was most generally known to the nations), being immediately - inspired by God, and by his singular care and providence kept pure in all - ages, are therefore authentic; so as in all controversies of religion, the church - is finally to appeal to them. But because these original tongues are not - known to all the people of God, who have a right unto, and interest in - the Scriptures, and are commanded in the fear of God to read and - search them, therefore they are to be translated into the vulgar - language of every nation unto which they come, that the Word of God - dwelling plentifully in all, they may worship him in an acceptable - manner, and through patience and comfort of the Scriptures may have - hope.
    ( Romans 3:2; Isaiah 8:20; Acts 15:15; John 5:39; 1 Corinthians 14:6, 9, 11, - 12, 24, 28; Colossians 3:16 ) -
  16. -
  17. The infallible rule of interpretation of Scripture is the Scripture itself; and - therefore when there is a question about the true and full sense of any - Scripture (which is not manifold, but one), it must be searched by other - - - - places that speak more clearly.
    ( 2 Peter 1:20, 21; Acts 15:15, 16) -
  18. -
  19. The supreme judge, by which all controversies of religion are to be - determined, and all decrees of councils, opinions of ancient writers, doctrines - of men, and private spirits, are to be examined, and in whose sentence we - are to rest, can be no other but the Holy Scripture delivered by - the Spirit, into which Scripture so delivered, our faith is finally - resolved.
    ( Matthew 22:29, 31, 32; Ephesians 2:20; Acts 28:23)
- - - -

- - - -

Chapter 2
CHAPTER 2: OF GOD AND OF THE HOLY TRINITY

-
    -
  1. The Lord our God is but one only living and true God; whose - subsistence is in and of himself, infinite in being and perfection; - whose essence cannot be comprehended by any but himself; a most - pure spirit, invisible, without body, parts, or passions, who only - hath immortality, dwelling in the light which no man can approach - unto; who is immutable, immense, eternal, incomprehensible, almighty, - every way infinite, most holy, most wise, most free, most absolute; - working all things according to the counsel of his own immutable and - most righteous will for his own glory; most loving, gracious, merciful, - long-suffering, abundant in goodness and truth, forgiving iniquity, - transgression, and sin; the rewarder of them that diligently seek him, - and withal most just and terrible in his judgments, hating all sin, and - who will by no means clear the guilty.
    ( 1 Corinthians 8:4, 6; Deuteronomy 6:4; Jeremiah 10:10; Isaiah 48:12; - Exodus 3:14; John 4:24; 1 Timothy 1:17; Deuteronomy 4:15, 16; Malachi - 3:6; 1 Kings 8:27; Jeremiah 23:23; Psalms 90:2; Genesis 17:1; Isaiah - 6:3; Psalms 115:3; Isaiah 46:10; Proverbs 16:4; Romans 11:36; Exodus - 34:6, 7; Hebrews 11:6; Nehemiah 9:32, 33; Psalms 5:5, 6; Exodus 34:7; - Nahum 1:2, 3 ) -
  2. -
  3. God, having all life, glory, goodness, blessedness, in and of himself, is - alone in and unto himself all-sufficient, not standing in need of any - creature which he hath made, nor deriving any glory from them, but - only manifesting his own glory in, by, unto, and upon them; he is the - alone fountain of all being, of whom, through whom, and to whom are - all things, and he hath most sovereign dominion over all creatures, to - do by them, for them, or upon them, whatsoever himself pleaseth; in - his sight all things are open and manifest, his knowledge is infinite, - infallible, and independent upon the creature, so as nothing is to him - contingent or uncertain; he is most holy in all his counsels, in all his - works, and in all his commands; to him is due from angels and men, - whatsoever worship, service, or obedience, as creatures they owe unto - the Creator, and whatever he is further pleased to require of them.
    ( John 5:26; Psalms 148:13; Psalms 119:68; Job 22:2, 3; Romans - 11:34-36; Daniel 4:25, 34, 35; Hebrews 4:13; Ezekiel 11:5; Acts 15:18; - Psalms 145:17; Revelation 5:12-14 ) -
  4. - - - -
  5. In this divine and infinite Being there are three subsistences, the Father, - the Word or Son, and Holy Spirit, of one substance, power, and eternity, - each having the whole divine essence, yet the essence undivided: the - Father is of none, neither begotten nor proceeding; the Son is eternally - begotten of the Father; the Holy Spirit proceeding from the Father and - the Son; all infinite, without beginning, therefore but one God, who - is not to be divided in nature and being, but distinguished by several - peculiar relative properties and personal relations; which doctrine of - the Trinity is the foundation of all our communion with God, and - comfortable dependence on him.
    ( 1 John 5:7; Matthew 28:19; 2 Corinthians 13:14; Exodus 3:14; John - 14:11; 1 Corinthians 8:6; John 1:14,18; John 15:26; Galatians 4:6 )
- - - -

Chapter 3
CHAPTER 3: OF GOD’S DECREE

-
    -
  1. God hath decreed in himself, from all eternity, by the most wise - and holy counsel of his own will, freely and unchangeably, all things, - whatsoever comes to pass; yet so as thereby is God neither the author - of sin nor hath fellowship with any therein; nor is violence offered to - the will of the creature, nor yet is the liberty or contingency of second - causes taken away, but rather established; in which appears his wisdom - in disposing all things, and power and faithfulness in accomplishing his - decree.
    ( Isaiah 46:10; Ephesians 1:11; Hebrews 6:17; Romans 9:15, 18; James - 1:13; 1 John 1:5; Acts 4:27, 28; John 19:11; Numbers 23:19; Ephesians - 1:3-5 ) -
  2. -
  3. Although God knoweth whatsoever may or can come to pass, upon - all supposed conditions, yet hath he not decreed anything, because he - foresaw it as future, or as that which would come to pass upon such - conditions.
    ( Acts 15:18; Romans 9:11, 13, 16, 18 ) -
  4. -
  5. By the decree of God, for the manifestation of his glory, some men and - angels are predestinated, or foreordained to eternal life through Jesus - Christ, to the praise of his glorious grace; others being left to act in - their sin to their just condemnation, to the praise of his glorious justice.
    ( 1 Timothy 5:21; Matthew 25:34; Ephesians 1:5, 6; Romans 9:22, 23; - Jude 4 ) -
  6. -
  7. These angels and men thus predestinated and foreordained, are - particularly and unchangeably designed, and their number so certain - and definite, that it cannot be either increased or diminished.
    ( 2 Timothy 2:19; John 13:18 ) -
  8. -
  9. Those of mankind that are predestinated to life, God, before the - foundation of the world was laid, according to his eternal and - immutable purpose, and the secret counsel and good pleasure of his - will, hath chosen in Christ unto everlasting glory, out of his mere free - grace and love, without any other thing in the creature as a condition - or cause moving him thereunto.
    ( Ephesians 1:4, 9, 11; Romans 8:30; 2 Timothy 1:9; 1 Thessalonians - 5:9; Romans 9:13, 16; Ephesians 2:5, 12 ) -
  10. -
  11. As God hath appointed the elect unto glory, so he hath, by the eternal - and most free purpose of his will, foreordained all the means thereunto; - wherefore they who are elected, being fallen in Adam, are redeemed by - Christ, are effectually called unto faith in Christ, by his Spirit working - in due season, are justified, adopted, sanctified, and kept by his power - through faith unto salvation; neither are any other redeemed by Christ, - or effectually called, justified, adopted, sanctified, and saved, but the - elect only.
    ( 1 Peter 1:2; 2 Thessalonians 2:13; 1 Thessalonians 5:9, 10; Romans - 8:30; 2 Thessalonians 2:13; 1 Peter 1:5; John 10:26; John 17:9; John - 6:64 ) -
  12. -
  13. The doctrine of the high mystery of predestination is to be handled - with special prudence and care, that men attending the will of God - revealed in his Word, and yielding obedience thereunto, may, from the - certainty of their effectual vocation, be assured of their eternal election; - so shall this doctrine afford matter of praise, reverence, and admiration - of God, and of humility, diligence, and abundant consolation to all that - sincerely obey the gospel.
    ( 1 Thessalonians 1:4, 5; 2 Peter 1:10; Ephesians 1:6; Romans 11:33; - Romans 11:5, 6, 20; Luke 10:20 )
- - - -

Chapter 4
CHAPTER 4: OF CREATION

-
    -
  1. In the beginning it pleased God the Father, Son, and Holy Spirit, for the - manifestation of the glory of his eternal power, wisdom, and goodness, - to create or make the world, and all things therein, whether visible or - invisible, in the space of six days, and all very good.
    ( John 1:2, 3; Hebrews 1:2; Job 26:13; Romans 1:20; Colossians 1:16; - Genesis 1:31 ) -
  2. -
  3. After God had made all other creatures, he created man, male and - female, with reasonable and immortal souls, rendering them fit unto - that life to God for which they were created; being made after the - image of God, in knowledge, righteousness, and true holiness; having - the law of God written in their hearts, and power to fulfil it, and yet - under a possibility of transgressing, being left to the liberty of their - own will, which was subject to change.
    ( Genesis 1:27; Genesis 2:7; Ecclesiastes 7:29; Genesis 1:26; Romans - 2:14, 15; Genesis 3:6 ) -
  4. -
  5. Besides the law written in their hearts, they received a command not - to eat of the tree of knowledge of good and evil, which whilst they kept, - they were happy in their communion with God, and had dominion over - the creatures.
    ( Genesis 2:17; Genesis 1:26, 28 )
- - - -

- - - -

Chapter 5
CHAPTER 5: OF DIVINE PROVIDENCE

-
    -
  1. God the good Creator of all things, in his infinite power and wisdom - doth uphold, direct, dispose, and govern all creatures and things, from - the greatest even to the least, by his most wise and holy providence, to - the end for the which they were created, according unto his infallible - foreknowledge, and the free and immutable counsel of his own will; to - the praise of the glory of his wisdom, power, justice, infinite goodness, - and mercy.
    ( Hebrews 1:3; Job 38:11; Isaiah 46:10, 11; Psalms 135:6; Matthew - 10:29-31; Ephesians 1:11 ) -
  2. -
  3. Although in relation to the foreknowledge and decree of God, the first - cause, all things come to pass immutably and infallibly; so that there - is not anything befalls any by chance, or without his providence; yet - by the same providence he ordereth them to fall out according to the - nature of second causes, either necessarily, freely, or contingently.
    ( Acts 2:23; Proverbs 16:33; Genesis 8:22) -
  4. -
  5. God, in his ordinary providence maketh use of means, yet is free to - work without, above, and against them at his pleasure.
    ( Acts 27:31, 44; Isaiah 55:10, 11; Hosea 1:7; Romans 4:19-21; Daniel - 3:27 ) -
  6. -
  7. The almighty power, unsearchable wisdom, and infinite goodness of - God, so far manifest themselves in his providence, that his determinate - counsel extendeth itself even to the first fall, and all other sinful actions - both of angels and men; and that not by a bare permission, which also - he most wisely and powerfully boundeth, and otherwise ordereth and - governeth, in a manifold dispensation to his most holy ends; yet so, as - the sinfulness of their acts proceedeth only from the creatures, and not - from God, who, being most holy and righteous, neither is nor can be - the author or approver of sin.
    ( Romans 11:32-34; 2 Samuel 24:1, 1 Chronicles 21:1; 2 Kings 19:28; - Psalms 76;10; Genesis 1:20; Isaiah 10:6, 7, 12; Psalms 1:21; 1 John 2:16 - ) -
  8. -
  9. The most wise, righteous, and gracious God doth oftentimes leave for a - - - - season his own children to manifold temptations and the corruptions of - their own hearts, to chastise them for their former sins, or to discover - unto them the hidden strength of corruption and deceitfulness of their - hearts, that they may be humbled; and to raise them to a more close - and constant dependence for their support upon himself; and to make - them more watchful against all future occasions of sin, and for other - just and holy ends. So that whatsoever befalls any of his elect is by his - appointment, for his glory, and their good.
    ( 2 Chronicles 32:25, 26, 31; 2 Corinthians 12:7-9; Romans 8:28 ) -
  10. -
  11. As for those wicked and ungodly men whom God, as the righteous - judge, for former sin doth blind and harden; from them he not only - withholdeth his grace, whereby they might have been enlightened in - their understanding, and wrought upon their hearts; but sometimes - also withdraweth the gifts which they had, and exposeth them to such - objects as their corruption makes occasion of sin; and withal, gives - them over to their own lusts, the temptations of the world, and the - power of Satan, whereby it comes to pass that they harden themselves, - under those means which God useth for the softening of others.
    ( Romans 1:24-26, 28; Romans 11:7, 8; Deuteronomy 29:4; Matthew - 13:12; Deuteronomy 2:30; 2 Kings 8:12, 13; Psalms 81:11, 12; 2 - Thessalonians 2:10-12; Exodus 8:15, 32; Isaiah 6:9, 10; 1 Peter 2:7, 8 ) -
  12. -
  13. As the providence of God doth in general reach to all creatures, so after - a more special manner it taketh care of his church, and disposeth of all - things to the good thereof.
    ( 1 Timothy 4:10; Amos 9:8, 9; Isaiah 43:3-5 )
- - - -

Chapter 6
CHAPTER 6: OF THE FALL OF MAN, OF SIN, AND OF THE -PUNISHMENT THEREOF

-
    -
  1. Although God created man upright and perfect, and gave him a - righteous law, which had been unto life had he kept it, and threatened - death upon the breach thereof, yet he did not long abide in this honour; - Satan using the subtlety of the serpent to subdue Eve, then by her - seducing Adam, who, without any compulsion, did willfully transgress - the law of their creation, and the command given unto them, in eating - the forbidden fruit, which God was pleased, according to his wise and - holy counsel to permit, having purposed to order it to his own glory.
    ( Genesis 2:16, 17; Genesis 3:12,13; 2 Corinthians 11:3 ) -
  2. -
  3. Our first parents, by this sin, fell from their original righteousness and - communion with God, and we in them whereby death came upon all: - all becoming dead in sin, and wholly defiled in all the faculties and - parts of soul and body.
    ( Romans 3:23; Romans 5:12, etc; Titus 1:15; Genesis 6:5; Jeremiah - 17:9; Romans 3:10-19 ) -
  4. -
  5. They being the root, and by God’s appointment, standing in the - room and stead of all mankind, the guilt of the sin was imputed, and - corrupted nature conveyed, to all their posterity descending from them - by ordinary generation, being now conceived in sin, and by nature - children of wrath, the servants of sin, the subjects of death, and all - other miseries, spiritual, temporal, and eternal, unless the Lord Jesus - set them free.
    ( Romans 5:12-19; 1 Corinthians 15:21, 22, 45, 49; Psalms 51:5; Job - 14:4; Ephesians 2:3; Romans 6:20 Romans 5:12; Hebrews 2:14, 15; 1 - Thessalonians 1:10 ) -
  6. -
  7. From this original corruption, whereby we are utterly indisposed, - disabled, and made opposite to all good, and wholly inclined to all evil, - do proceed all actual transgressions.
    ( Romans 8:7; Colossians 1:21; James 1:14, 15; Matthew 15:19 ) -
  8. -
  9. The corruption of nature, during this life, doth remain in those that are - regenerated; and although it be through Christ pardoned and mortified, - - - - yet both itself, and the first motions thereof, are truly and properly sin.
    ( Romans 7:18,23; Ecclesiastes 7:20; 1 John 1:8; Romans 7:23-25; - Galatians 5:17 )
- - - -

Chapter 7
CHAPTER 7: OF GOD’S COVENANT

-
    -
  1. The distance between God and the creature is so great, that although - reasonable creatures do owe obedience to him as their creator, yet they - could never have attained the reward of life but by some voluntary - condescension on God’s part, which he hath been pleased to express by - way of covenant.
    ( Luke 17:10; Job 35:7,8 ) -
  2. -
  3. Moreover, man having brought himself under the curse of the law by - his fall, it pleased the Lord to make a covenant of grace, wherein he - freely offereth unto sinners life and salvation by Jesus Christ, requiring - of them faith in him, that they may be saved; and promising to give - unto all those that are ordained unto eternal life, his Holy Spirit, to - make them willing and able to believe.
    ( Genesis 2:17; Galatians 3:10; Romans 3:20, 21; Romans 8:3; Mark - 16:15, 16; John 3:16; Ezekiel 36:26, 27; John 6:44, 45; Psalms 110:3 ) -
  4. -
  5. This covenant is revealed in the gospel; first of all to Adam in the - promise of salvation by the seed of the woman, and afterwards by - farther steps, until the full discovery thereof was completed in the - New Testament; and it is founded in that eternal covenant transaction - that was between the Father and the Son about the redemption of - the elect; and it is alone by the grace of this covenant that all the - posterity of fallen Adam that ever were saved did obtain life and blessed - immortality, man being now utterly incapable of acceptance with God - upon those terms on which Adam stood in his state of innocency.
    ( Genesis 3:15; Hebrews 1:1; 2 Timothy 1:9; Titus 1:2; Hebrews 11:6, - 13; Romans 4:1, 2, &c.; Acts 4:12; John 8:56 )
- - - -

- - - -

Chapter 8
CHAPTER 8: OF CHRIST THE MEDIATOR

-
    -
  1. It pleased God, in His eternal purpose, to choose and ordain the Lord - Jesus, his only begotten Son, according to the covenant made between - them both, to be the mediator between God and man; the prophet, - priest, and king; head and saviour of the church, the heir of all things, - and judge of the world; unto whom he did from all eternity give a people - to be his seed and to be by him in time redeemed, called, justified, - sanctified, and glorified.
    ( Isaiah 42:1; 1 Peter 1:19, 20; Acts 3:22; Hebrews 5:5, 6; Psalms 2:6; - Luke 1:33; Ephesians 1:22, 23; Hebrews 1:2; Acts 17:31; Isaiah 53:10; - John 17:6; Romans 8:30 ) -
  2. -
  3. The Son of God, the second person in the Holy Trinity, being very and - eternal God, the brightness of the Father’s glory, of one substance and - equal with him who made the world, who upholdeth and governeth all - things he hath made, did, when the fullness of time was come, take - upon him man’s nature, with all the essential properties and common - infirmities thereof, yet without sin; being conceived by the Holy Spirit - in the womb of the Virgin Mary, the Holy Spirit coming down upon - her: and the power of the Most High overshadowing her; and so was - made of a woman of the tribe of Judah, of the seed of Abraham and - David according to the Scriptures; so that two whole, perfect, and - distinct natures were inseparably joined together in one person, without - conversion, composition, or confusion; which person is very God and - very man, yet one Christ, the only mediator between God and man.
    ( John 1:14; Galatians 4;4; Romans 8:3; Hebrews 2:14, 16, 17; Hebrews - 4:15; Matthew 1:22, 23; Luke 1:27, 31, 35; Romans 9:5; 1 Timothy 2:5 - ) -
  4. -
  5. The Lord Jesus, in his human nature thus united to the divine, in - the person of the Son, was sanctified and anointed with the Holy - Spirit above measure, having in Him all the treasures of wisdom and - knowledge; in whom it pleased the Father that all fullness should dwell, - to the end that being holy, harmless, undefiled, and full of grace and - truth, he might be throughly furnished to execute the office of mediator - and surety; which office he took not upon himself, but was thereunto - called by his Father; who also put all power and judgement in his hand, - and gave him commandment to execute the same.
    ( Psalms 45:7; Acts 10:38; John 3:34; Colossians 2:3; Colossians 1:19; - Hebrews 7:26; John 1:14; Hebrews 7:22; Hebrews 5:5; John 5:22, 27; - Matthew 28:18; Acts 2:36 ) -
  6. -
  7. This office the Lord Jesus did most willingly undertake, which that he - might discharge he was made under the law, and did perfectly fulfil - it, and underwent the punishment due to us, which we should have - borne and suffered, being made sin and a curse for us; enduring most - grievous sorrows in his soul, and most painful sufferings in his body; - was crucified, and died, and remained in the state of the dead, yet saw - no corruption: on the third day he arose from the dead with the same - body in which he suffered, with which he also ascended into heaven, - and there sitteth at the right hand of his Father making intercession, - and shall return to judge men and angels at the end of the world.
    ( Psalms 40:7, 8; Hebrews 10:5-10; John 10:18; Gal 4:4; Matthew 3:15; - Galatians 3:13; Isaiah 53:6; 1 Peter 3:18; 2 Corinthians 5:21; Matthew - 26:37, 38; Luke 22:44; Matthew 27:46; Acts 13:37; 1 Corinthians 15:3, - 4; John 20:25, 27; Mark 16:19; Acts 1:9-11; Romans 8:34; Hebrews 9:24; - Acts 10:42; Romans 14:9, 10; Acts 1:11; 2 Peter 2:4 ) -
  8. -
  9. The Lord Jesus, by his perfect obedience and sacrifice of himself, which - he through the eternal Spirit once offered up unto God, hath fully - satisfied the justice of God, procured reconciliation, and purchased an - everlasting inheritance in the kingdom of heaven, for all those whom - the Father hath given unto Him.
    ( Hebrews 9:14; Hebrews 10:14; Romans 3:25, 26; John 17:2; Hebrews - 9:15 ) -
  10. -
  11. Although the price of redemption was not actually paid by Christ till - after his incarnation, yet the virtue, efficacy, and benefit thereof were - communicated to the elect in all ages, successively from the beginning - of the world, in and by those promises, types, and sacrifices wherein - he was revealed, and signified to be the seed which should bruise the - serpent’s head; and the Lamb slain from the foundation of the world, - being the same yesterday, and to-day and for ever.
    ( 1 Corinthians 4:10; Hebrews 4:2; 1 Peter 1:10, 11; Revelation 13:8; - Hebrews 13:8 ) -
  12. - - - -
  13. Christ, in the work of mediation, acteth according to both natures, by - each nature doing that which is proper to itself; yet by reason of the - unity of the person, that which is proper to one nature is sometimes in - Scripture, attributed to the person denominated by the other nature.
    ( John 3:13; Acts 20:28 ) -
  14. -
  15. To all those for whom Christ hath obtained eternal redemption, he - doth certainly and effectually apply and communicate the same, making - intercession for them; uniting them to himself by his Spirit, revealing - unto them, in and by his Word, the mystery of salvation, persuading - them to believe and obey, governing their hearts by his Word and Spirit, - and overcoming all their enemies by his almighty power and wisdom, - in such manner and ways as are most consonant to his wonderful and - unsearchable dispensation; and all of free and absolute grace, without - any condition foreseen in them to procure it.
    ( John 6:37; John 10:15, 16; John 17:9; Romans 5:10; John 17:6; - Ephesians 1:9; 1 John 5:20; Romans 8:9, 14; Psalms 110:1; 1 Corinthians - 15:25, 26; John 3:8; Ephesians 1:8 ) -
  16. -
  17. This office of mediator between God and man is proper only to Christ, - who is the prophet, priest, and king of the church of God; and may not - be either in whole, or any part thereof, transferred from him to any - other.
    ( 1 Timothy 2:5 ) -
  18. -
  19. This number and order of offices is necessary; for in respect of our - ignorance, we stand in need of his prophetical office; and in respect of - our alienation from God, and imperfection of the best of our services, - we need his priestly office to reconcile us and present us acceptable unto - God; and in respect to our averseness and utter inability to return to - God, and for our rescue and security from our spiritual adversaries, we - need his kingly office to convince, subdue, draw, uphold, deliver, and - preserve us to his heavenly kingdom.
    ( John 1:18; Colossians 1:21; Galatians 5:17; John 16:8; Psalms 110:3; - Luke 1:74, 75 )
- - - -

- - - -

Chapter 9
CHAPTER 9: OF FREE WILL

-
    -
  1. God hath endued the will of man with that natural liberty and power - of acting upon choice, that it is neither forced, nor by any necessity of - nature determined to do good or evil.
    ( Matthew 17:12; James 1:14; Deuteronomy 30:19 ) -
  2. -
  3. Man, in his state of innocency, had freedom and power to will and to do - that which was good and well-pleasing to God, but yet was unstable, - so that he might fall from it.
    ( Ecclesiastes 7:29; Genesis 3:6 ) -
  4. -
  5. Man, by his fall into a state of sin, hath wholly lost all ability of will to - any spiritual good accompanying salvation; so as a natural man, being - altogether averse from that good, and dead in sin, is not able by his - own strength to convert himself, or to prepare himself thereunto.
    ( Romans 5:6; Romans 8:7; Ephesians 2:1, 5; Titus 3:3-5; John 6:44 ) -
  6. -
  7. When God converts a sinner, and translates him into the state of grace, - he freeth him from his natural bondage under sin, and by his grace - alone enables him freely to will and to do that which is spiritually - good; yet so as that by reason of his remaining corruptions, he doth - not perfectly, nor only will, that which is good, but doth also will that - which is evil.
    ( Colossians 1:13; John 8:36; Philippians 2:13; Romans 7:15, 18, 19, 21, - 23 ) -
  8. -
  9. This will of man is made perfectly and immutably free to good alone - in the state of glory only.
    ( Ephesians 4:13 )
- - - -

- - - -

Chapter 10
CHAPTER 10: OF EFFECTUAL CALLING

-
    -
  1. Those whom God hath predestinated unto life, he is pleased in his - appointed, and accepted time, effectually to call, by his Word and - Spirit, out of that state of sin and death in which they are by nature, to - grace and salvation by Jesus Christ; enlightening their minds spiritually - and savingly to understand the things of God; taking away their heart - of stone, and giving unto them a heart of flesh; renewing their wills, - and by his almighty power determining them to that which is good, - and effectually drawing them to Jesus Christ; yet so as they come most - freely, being made willing by his grace.
    ( Romans 8:30; Romans 11:7; Ephesians 1:10, 11; 2 Thessalonians 2:13, - 14; Ephesians 2:1-6; Acts 26:18; Ephesians 1:17, 18; Ezekiel 36:26; - Deuteronomy 30:6; Ezekiel 36:27; Ephesians 1:19; Psalm 110:3; Song of - Solomon 1:4 ) -
  2. -
  3. This effectual call is of God’s free and special grace alone, not from - anything at all foreseen in man, nor from any power or agency in - the creature, being wholly passive therein, being dead in sins and - trespasses, until being quickened and renewed by the Holy Spirit; he is - thereby enabled to answer this call, and to embrace the grace offered - and conveyed in it, and that by no less power than that which raised - up Christ from the dead.
    ( 2 Timothy 1:9; Ephesians 2:8; 1 Corinthians 2:14; Ephesians 2:5; John - 5:25; Ephesians 1:19, 20 ) -
  4. -
  5. Elect infants dying in infancy are regenerated and saved by Christ - through the Spirit; who worketh when, and where, and how he pleases; - so also are all elect persons, who are incapable of being outwardly called - by the ministry of the Word.
    ( John 3:3, 5, 6; John 3:8 ) -
  6. -
  7. Others not elected, although they may be called by the ministry of the - Word, and may have some common operations of the Spirit, yet not - being effectually drawn by the Father, they neither will nor can truly - come to Christ, and therefore cannot be saved: much less can men that - receive not the Christian religion be saved; be they never so diligent to - frame their lives according to the light of nature and the law of that - religion they do profess.
    ( Matthew 22:14; Matthew 13:20, 21; Hebrews 6:4, 5; John 6:44, 45, - 65; 1 John 2:24, 25; Acts 4:12; John 4:22; John 17:3 )
- - - -

Chapter 11
CHAPTER 11: OF JUSTIFICATION

-
    -
  1. Those whom God effectually calleth, he also freely justifieth, not by - infusing righteousness into them, but by pardoning their sins, and by - accounting and accepting their persons as righteous; not for anything - wrought in them, or done by them, but for Christ’s sake alone; not - by imputing faith itself, the act of believing, or any other evangelical - obedience to them, as their righteousness; but by imputing Christ’s - active obedience unto the whole law, and passive obedience in his death - for their whole and sole righteousness by faith, which faith they have - not of themselves; it is the gift of God.
    ( Romans 3:24; Romans 8:30; Romans 4:5-8; Ephesians 1:7; 1 - Corinthians 1:30, 31; Romans 5:17-19; Philippians 3:8, 9; Ephesians - 2:8-10; John 1:12; Romans 5:17 ) -
  2. -
  3. Faith thus receiving and resting on Christ and his righteousness, is - the alone instrument of justification; yet it is not alone in the person - justified, but is ever accompanied with all other saving graces, and is - no dead faith, but worketh by love.
    ( Romans 3:28; Galatians 5:6; James 2:17, 22, 26 ) -
  4. -
  5. Christ, by his obedience and death, did fully discharge the debt of all - those that are justified; and did, by the sacrifice of himself in the blood - of his cross, undergoing in their stead the penalty due unto them, make - a proper, real, and full satisfaction to God’s justice in their behalf; yet, - inasmuch as he was given by the Father for them, and his obedience and - satisfaction accepted in their stead, and both freely, not for anything - in them, their justification is only of free grace, that both the exact - justice and rich grace of God might be glorified in the justification of - sinners.
    ( Hebrews 10:14; 1 Peter 1:18, 19; Isaiah 53:5, 6; Romans 8:32; 2 - Corinthians 5:21; Romans 3:26; Ephesians 1:6,7; Ephesians 2:7 ) -
  6. -
  7. God did from all eternity decree to justify all the elect, and Christ - did in the fullness of time die for their sins, and rise again for their - justification; nevertheless, they are not justified personally, until the - Holy Spirit doth in time due actually apply Christ unto them.
    ( Galatians 3:8; 1 Peter 1:2; 1 Timothy 2:6; Romans 4:25; Colossians - 1:21,22; Titus 3:4-7 ) - - - -
  8. -
  9. God doth continue to forgive the sins of those that are justified, and - although they can never fall from the state of justification, yet they - may, by their sins, fall under God’s fatherly displeasure; and in that - condition they have not usually the light of his countenance restored - unto them, until they humble themselves, confess their sins, beg pardon, - and renew their faith and repentance.
    ( Matthew 6:12; 1 John 1:7, 9; John 10:28; Psalms 89:31-33; Psalms - 32:5; Psalms 51; Matthew 26:75 ) -
  10. -
  11. The justification of believers under the Old Testament was, in all these - respects, one and the same with the justification of believers under the - New Testament.
    ( Galatians 3:9; Romans 4:22-24 )
- - - -

Chapter 12
CHAPTER 12: OF ADOPTION

-
    -
  1. All those that are justified, God vouchsafed, in and for the sake of - his only Son Jesus Christ, to make partakers of the grace of adoption, - by which they are taken into the number, and enjoy the liberties and - privileges of the children of God, have his name put upon them, receive - the spirit of adoption, have access to the throne of grace with boldness, - are enabled to cry Abba, Father, are pitied, protected, provided for, - and chastened by him as by a Father, yet never cast off, but sealed to - the day of redemption, and inherit the promises as heirs of everlasting - salvation.
    ( Ephesians 1:5; Galatians 4:4, 5; John 1:12; Romans 8:17; 2 Corinthians - 6:18; Revelation 3:12; Romans 8:15; Galatians 4:6; Ephesians 2:18; - Psalms 103:13; Proverbs 14:26; 1 Peter 5:7; Hebrews 12:6; Isaiah 54:8, - 9; Lamentations 3:31; Ephesians 4:30; Hebrews 1:14; Hebrews 6:12 )
- - - -

- - - -

Chapter 13
CHAPTER 13: OF SANCTIFICATION

-
    -
  1. They who are united to Christ, effectually called, and regenerated, - having a new heart and a new spirit created in them through the virtue - of Christ’s death and resurrection, are also farther sanctified, really and - personally, through the same virtue, by His Word and Spirit dwelling - in them; the dominion of the whole body of sin is destroyed, and the - several lusts thereof are more and more weakened and mortified, and - they more and more quickened and strengthened in all saving graces, - to the practice of all true holiness, without which no man shall see the - Lord.
    ( Acts 20:32; Romans 6:5, 6; John 17:17; Ephesians 3:16-19; 1 - Thessalonians 5:21-23; Romans 6:14; Galatians 5:24; Colossians 1:11; 2 - Corinthians 7:1; Hebrews 12:14 ) -
  2. -
  3. This sanctification is throughout the whole man, yet imperfect in this - life; there abideth still some remnants of corruption in every part, - whence ariseth a continual and irreconcilable war; the flesh lusting - against the Spirit, and the Spirit against the flesh.
    ( 1 Thessalonians 5:23; Romans 7:18, 23; Galatians 5:17; 1 Peter 2:11 - ) -
  4. -
  5. In which war, although the remaining corruption for a time may - much prevail, yet through the continual supply of strength from the - sanctifying Spirit of Christ, the regenerate part doth overcome; and so - the saints grow in grace, perfecting holiness in the fear of God, pressing - after an heavenly life, in evangelical obedience to all the commands - which Christ as Head and King, in His Word hath prescribed them.
    ( Romans 7:23; Romans 6:14; Ephesians 4:15, 16; 2 Corinthians 3:18; 2 - Corinthians 7:1 )
- - - -

- - - -

Chapter 14
CHAPTER 14: OF SAVING FAITH

-
    -
  1. The grace of faith, whereby the elect are enabled to believe to the - saving of their souls, is the work of the Spirit of Christ in their hearts, - and is ordinarily wrought by the ministry of the Word; by which also, - and by the administration of baptism and the Lord’s supper, prayer, - and other means appointed of God, it is increased and strengthened.
    ( 2 Corinthians 4:13; Ephesians 2:8; Romans 10:14, 17; Luke 17:5; 1 - Peter 2:2; Acts 20:32 ) -
  2. -
  3. By this faith a Christian believeth to be true whatsoever is revealed in - the Word for the authority of God himself, and also apprehendeth an - excellency therein above all other writings and all things in the world, as - it bears forth the glory of God in his attributes, the excellency of Christ - in his nature and offices, and the power and fullness of the Holy Spirit - in his workings and operations: and so is enabled to cast his soul upon - the truth thus believed; and also acteth differently upon that which - each particular passage thereof containeth; yielding obedience to the - commands, trembling at the threatenings, and embracing the promises - of God for this life and that which is to come; but the principal acts - of saving faith have immediate relation to Christ, accepting, receiving, - and resting upon him alone for justification, sanctification, and eternal - life, by virtue of the covenant of grace.
    ( Acts 24:14; Psalms 27:7-10; Psalms 119:72; 2 Timothy 1:12; John - 14:14; Isaiah 66:2; Hebrews 11:13; John 1:12; Acts 16:31; Galatians - 2:20; Acts 15:11 ) -
  4. -
  5. This faith, although it be different in degrees, and may be weak or - strong, yet it is in the least degree of it different in the kind or nature - of it, as is all other saving grace, from the faith and common grace - of temporary believers; and therefore, though it may be many times - assailed and weakened, yet it gets the victory, growing up in many - to the attainment of a full assurance through Christ, who is both the - author and finisher of our faith.
    ( Hebrews 5:13, 14; Matthew 6:30; Romans 4:19, 20; 2 Peter 1:1; - Ephesians 6:16; 1 John 5:4, 5; Hebrews 6:11, 12; Colossians 2:2; Hebrews - 12:2 )
- - - -

- - - -

Chapter 15
CHAPTER 15: OF REPENTANCE UNTO LIFE AND -SALVATION

-
    -
  1. Such of the elect as are converted at riper years, having sometime lived - in the state of nature, and therein served divers lusts and pleasures, - God in their effectual calling giveth them repentance unto life.
    ( Titus 3:2-5 ) -
  2. -
  3. Whereas there is none that doth good and sinneth not, and the best - of men may, through the power and deceitfulness of their corruption - dwelling in them, with the prevalency of temptation, fall into great - sins and provocations; God hath, in the covenant of grace, mercifully - provided that believers so sinning and falling be renewed through - repentance unto salvation.
    ( Ecclesiastes 7:20; Luke 22:31, 32 ) -
  4. -
  5. This saving repentance is an evangelical grace, whereby a person, being - by the Holy Spirit made sensible of the manifold evils of his sin, doth, - by faith in Christ, humble himself for it with godly sorrow, detestation - of it, and self-abhorrency, praying for pardon and strength of grace, - with a purpose and endeavour, by supplies of the Spirit, to walk before - God unto all well-pleasing in all things.
    ( Zechariah 12:10; Acts 11:18; Ezekiel 36:31; 2 Corinthians 7:11; Psalms - 119:6; Psalms 119:128 ) -
  6. -
  7. As repentance is to be continued through the whole course of our lives, - upon the account of the body of death, and the motions thereof, so it - is every man’s duty to repent of his particular known sins particularly.
    ( Luke 19:8; 1 Timothy 1:13, 15 ) -
  8. -
  9. Such is the provision which God hath made through Christ in the - covenant of grace for the preservation of believers unto salvation; that - although there is no sin so small but it deserves damnation; yet there - is no sin so great that it shall bring damnation on them that repent; - which makes the constant preaching of repentance necessary.
    ( Romans 6:23; Isaiah 1:16-18 Isaiah 55:7 )
- - - -

- - - -

Chapter 16
CHAPTER 16: OF GOOD WORKS

-
    -
  1. Good works are only such as God hath commanded in his Holy Word, - and not such as without the warrant thereof are devised by men out of - blind zeal, or upon any pretence of good intentions.
    ( Micah 6:8; Hebrews 13:21; Matthew 15:9; Isaiah 29:13 ) -
  2. -
  3. These good works, done in obedience to God’s commandments, are the - fruits and evidences of a true and lively faith; and by them believers - manifest their thankfulness, strengthen their assurance, edify their - brethren, adorn the profession of the gospel, stop the mouths of the - adversaries, and glorify God, whose workmanship they are, created in - Christ Jesus thereunto, that having their fruit unto holiness they may - have the end eternal life.
    ( James 2:18, 22; Psalms 116:12, 13; 1 John 2:3, 5; 2 Peter 1:5-11; - Matthew 5:16; 1 Timothy 6:1; 1 Peter 2:15; Philippians 1:11; Ephesians - 2:10; Romans 6:22 ) -
  4. -
  5. Their ability to do good works is not at all of themselves, but wholly - from the Spirit of Christ; and that they may be enabled thereunto, - besides the graces they have already received, there is necessary an - actual influence of the same Holy Spirit, to work in them to will and to - do of his good pleasure; yet they are not hereupon to grow negligent, - as if they were not bound to perform any duty, unless upon a special - motion of the Spirit, but they ought to be diligent in stirring up the - grace of God that is in them.
    ( John 15:4, 5; 2 Corinthians 3:5; Philippians 2:13; Philippians 2:12; - Hebrews 6:11, 12; Isaiah 64:7 ) -
  6. -
  7. They who in their obedience attain to the greatest height which is - possible in this life, are so far from being able to supererogate, and to - do more than God requires, as that they fall short of much which in - duty they are bound to do.
    ( Job 9:2, 3; Galatians 5:17; Luke 17:10 ) -
  8. -
  9. We cannot by our best works merit pardon of sin or eternal life at the - hand of God, by reason of the great disproportion that is between them - and the glory to come, and the infinite distance that is between us and - - - - God, whom by them we can neither profit nor satisfy for the debt of - our former sins; but when we have done all we can, we have done but - our duty, and are unprofitable servants; and because as they are good - they proceed from his Spirit, and as they are wrought by us they are - defiled and mixed with so much weakness and imperfection, that they - cannot endure the severity of God’s punishment.
    ( Romans 3:20; Ephesians 2:8, 9; Romans 4:6; Galatians 5:22, 23; Isaiah - 64:6; Psalms 143:2 ) -
  10. -
  11. Yet notwithstanding the persons of believers being accepted through - Christ, their good works also are accepted in him; not as though - they were in this life wholly unblameable and unreprovable in God’s - sight, but that he, looking upon them in his Son, is pleased to accept - and reward that which is sincere, although accompanied with many - weaknesses and imperfections.
    ( Ephesians 1:6; 1 Peter 2:5; Matthew 25:21, 23; Hebrews 6:10 ) -
  12. -
  13. Works done by unregenerate men, although for the matter of them - they may be things which God commands, and of good use both to - themselves and others; yet because they proceed not from a heart - purified by faith, nor are done in a right manner according to the word, - nor to a right end, the glory of God, they are therefore sinful, and - cannot please God, nor make a man meet to receive grace from God, - and yet their neglect of them is more sinful and displeasing to God.
    ( 2 Kings 10:30; 1 Kings 21:27, 29; Genesis 4:5; Hebrews 11:4, 6; 1 - Corinthians 13:1; Matthew 6:2, 5; Amos 5:21, 22; Romans 9:16; Titus - 3:5; Job 21:14, 15; Matthew 25:41-43 )
- - - -

Chapter 17
CHAPTER 17: OF THE PERSEVERANCE OF THE -SAINTS

-
    -
  1. Those whom God hath accepted in the beloved, effectually called and - sanctified by his Spirit, and given the precious faith of his elect unto, - can neither totally nor finally fall from the state of grace, but shall - certainly persevere therein to the end, and be eternally saved, seeing - the gifts and callings of God are without repentance, whence he still - begets and nourisheth in them faith, repentance, love, joy, hope, and - all the graces of the Spirit unto immortality; and though many storms - and floods arise and beat against them, yet they shall never be able to - take them off that foundation and rock which by faith they are fastened - upon; notwithstanding, through unbelief and the temptations of Satan, - the sensible sight of the light and love of God may for a time be clouded - and obscured from them, yet he is still the same, and they shall be sure - to be kept by the power of God unto salvation, where they shall enjoy - their purchased possession, they being engraven upon the palm of his - hands, and their names having been written in the book of life from all - eternity.
    ( John 10:28, 29; Philippians 1:6; 2 Timothy 2:19; 1 John 2:19; Psalms - 89:31, 32; 1 Corinthians 11:32; Malachi 3:6 ) -
  2. -
  3. This perseverance of the saints depends not upon their own free will, - but upon the immutability of the decree of election, flowing from the - free and unchangeable love of God the Father, upon the efficacy of the - merit and intercession of Jesus Christ and union with him, the oath - of God, the abiding of his Spirit, and the seed of God within them, - and the nature of the covenant of grace; from all which ariseth also the - certainty and infallibility thereof.
    ( Romans 8:30 Romans 9:11, 16; Romans 5:9, 10; John 14:19; Hebrews - 6:17, 18; 1 John 3:9; Jeremiah 32:40 ) -
  4. -
  5. And though they may, through the temptation of Satan and of the - world, the prevalency of corruption remaining in them, and the neglect - of means of their preservation, fall into grievous sins, and for a time - continue therein, whereby they incur God’s displeasure and grieve his - Holy Spirit, come to have their graces and comforts impaired, have their - hearts hardened, and their consciences wounded, hurt and scandalize - others, and bring temporal judgments upon themselves, yet shall they - - - - renew their repentance and be preserved through faith in Christ Jesus - to the end.
    ( Matthew 26:70, 72, 74; Isaiah 64:5, 9; Ephesians 4:30; Psalms 51:10, - 12; Psalms 32:3, 4; 2 Samuel 12:14; Luke 22:32, 61, 62 )
- - - -

Chapter 18
CHAPTER 18: OF THE ASSURANCE OF GRACE AND -SALVATION

-
    -
  1. Although temporary believers, and other unregenerate men, may vainly - deceive themselves with false hopes and carnal presumptions of being - in the favour of God and state of salvation, which hope of theirs shall - perish; yet such as truly believe in the Lord Jesus, and love him in - sincerity, endeavouring to walk in all good conscience before him, may - in this life be certainly assured that they are in the state of grace, and - may rejoice in the hope of the glory of God, which hope shall never - make them ashamed.
    ( Job 8:13, 14; Matthew 7:22, 23; 1 John 2:3; 1 John 3:14, 18, 19, 21, - 24; 1 John 5:13; Romans 5:2, 5 ) -
  2. -
  3. This certainty is not a bare conjectural and probable persuasion - grounded upon a fallible hope, but an infallible assurance of faith - founded on the blood and righteousness of Christ revealed in the - Gospel; and also upon the inward evidence of those graces of the Spirit - unto which promises are made, and on the testimony of the Spirit of - adoption, witnessing with our spirits that we are the children of God; - and, as a fruit thereof, keeping the heart both humble and holy.
    ( Hebrews 6:11, 19; Hebrews 6:17, 18; 2 Peter 1:4, 5, 10, 11; Romans - 8:15, 16; 1 John 3:1-3 ) -
  4. -
  5. This infallible assurance doth not so belong to the essence of faith, but - that a true believer may wait long, and conflict with many difficulties - before he be partaker of it; yet being enabled by the Spirit to know the - things which are freely given him of God, he may, without extraordinary - revelation, in the right use of means, attain thereunto: and therefore - it is the duty of every one to give all diligence to make his calling and - election sure, that thereby his heart may be enlarged in peace and joy - in the Holy Spirit, in love and thankfulness to God, and in strength - and cheerfulness in the duties of obedience, the proper fruits of this - assurance; -so far is it from inclining men to looseness.
    ( Isaiah 50:10; Psalms 88; Psalms 77:1-12; 1 John 4:13; Hebrews 6:11, - 12; Romans 5:1, 2, 5; Romans 14:17; Psalms 119:32; Romans 6:1,2; - Titus 2:11, 12, 14 ) -
  6. -
  7. True believers may have the assurance of their salvation divers ways - - - - shaken, diminished, and intermitted; as by negligence in preserving of - it, by falling into some special sin which woundeth the conscience and - grieveth the Spirit; by some sudden or vehement temptation, by God’s - withdrawing the light of his countenance, and suffering even such as - fear him to walk in darkness and to have no light, yet are they never - destitute of the seed of God and life of faith, that love of Christ and - the brethren, that sincerity of heart and conscience of duty out of - which, by the operation of the Spirit, this assurance may in due time - be revived, and by the which, in the meantime, they are preserved from - utter despair.
    ( Song of Songs 5:2, 3, 6; Psalms 51:8, 12, 14; Psalms 116:11; Psalms - 77:7, 8; Psalms 31:22; Psalms 30:7; 1 John 3:9; Luke 22:32; Psalms 42:5, - 11; Lamentations 3:26-31 )
- - - -

Chapter 19
CHAPTER 19: OF THE LAW OF GOD

-
    -
  1. God gave to Adam a law of universal obedience written in his heart, and - a particular precept of not eating the fruit of the tree of knowledge of - good and evil; by which he bound him and all his posterity to personal, - entire, exact, and perpetual obedience; promised life upon the fulfilling, - and threatened death upon the breach of it, and endued him with power - and ability to keep it.
    ( Genesis 1:27; Ecclesiastes 7:29; Romans 10:5; Galatians 3:10, 12 ) -
  2. -
  3. The same law that was first written in the heart of man continued to be - a perfect rule of righteousness after the fall, and was delivered by God - upon Mount Sinai, in ten commandments, and written in two tables, - the four first containing our duty towards God, and the other six, our - duty to man.
    ( Romans 2:14, 15; Deuteronomy 10:4 ) -
  4. -
  5. Besides this law, commonly called moral, God was pleased to give to the - people of Israel ceremonial laws, containing several typical ordinances, - partly of worship, prefiguring Christ, his graces, actions, sufferings, and - benefits; and partly holding forth divers instructions of moral duties, all - which ceremonial laws being appointed only to the time of reformation, - are, by Jesus Christ the true Messiah and only law-giver, who was - furnished with power from the Father for that end abrogated and taken - away.
    ( Hebrews 10:1; Colossians 2:17; 1 Corinthians 5:7; Colossians 2:14, 16, - 17; Ephesians 2:14, 16 ) -
  6. -
  7. To them also he gave sundry judicial laws, which expired together - with the state of that people, not obliging any now by virtue of that - institution; their general equity only being of moral use.
    ( 1 Corinthians 9:8-10 ) -
  8. -
  9. The moral law doth for ever bind all, as well justified persons as others, - to the obedience thereof, and that not only in regard of the matter - contained in it, but also in respect of the authority of God the Creator, - who gave it; neither doth Christ in the Gospel any way dissolve, but - much strengthen this obligation.
    ( Romans 13:8-10; James 2:8, 10-12; James 2:10, 11; Matthew 5:17-19; - Romans 3:31 ) -
  10. -
  11. Although true believers be not under the law as a covenant of works, - to be thereby justified or condemned, yet it is of great use to them as - well as to others, in that as a rule of life, informing them of the will - of God and their duty, it directs and binds them to walk accordingly; - discovering also the sinful pollutions of their natures, hearts, and - lives, so as examining themselves thereby, they may come to further - conviction of, humiliation for, and hatred against, sin; together with - a clearer sight of the need they have of Christ and the perfection of - his obedience; it is likewise of use to the regenerate to restrain their - corruptions, in that it forbids sin; and the threatenings of it serve to - shew what even their sins deserve, and what afflictions in this life they - may expect for them, although freed from the curse and unallayed - rigour thereof. The promises of it likewise shew them God’s approbation - of obedience, and what blessings they may expect upon the performance - thereof, though not as due to them by the law as a covenant of works; - so as man’s doing good and refraining from evil, because the law - encourageth to the one and deterreth from the other, is no evidence of - his being under the law and not under grace.
    ( Romans 6:14; Galatians 2:16; Romans 8:1; Romans 10:4; Romans - 3:20; Romans 7:7, etc; Romans 6:12-14; 1 Peter 3:8-13 ) -
  12. -
  13. Neither are the aforementioned uses of the law contrary to the grace of - the Gospel, but do sweetly comply with it, the Spirit of Christ subduing - and enabling the will of man to do that freely and cheerfully which the - will of God, revealed in the law, requireth to be done.
    ( Galatians 3:21; Ezekiel 36:27 )
- - - -

Chapter 20
CHAPTER 20: OF THE GOSPEL, AND OF THE EXTENT OF -THE GRACE THEREOF

-
    -
  1. The covenant of works being broken by sin, and made unprofitable unto - life, God was pleased to give forth the promise of Christ, the seed of the - woman, as the means of calling the elect, and begetting in them faith - and repentance; in this promise the gospel, as to the substance of it, - was revealed, and [is] therein effectual for the conversion and salvation - of sinners.
    ( Genesis 3:15; Revelation 13:8 ) -
  2. -
  3. This promise of Christ, and salvation by him, is revealed only by the - Word of God; neither do the works of creation or providence, with the - light of nature, make discovery of Christ, or of grace by him, so much - as in a general or obscure way; much less that men destitute of the - revelation of Him by the promise or gospel, should be enabled thereby - to attain saving faith or repentance.
    ( Romans 1:17; Romans 10:14,15,17; Proverbs 29:18; Isaiah 25:7; Isaiah - 60:2, 3 ) -
  4. -
  5. The revelation of the gospel unto sinners, made in divers times and - by sundry parts, with the addition of promises and precepts for the - obedience required therein, as to the nations and persons to whom it - is granted, is merely of the sovereign will and good pleasure of God; - not being annexed by virtue of any promise to the due improvement - of men’s natural abilities, by virtue of common light received without - it, which none ever did make, or can do so; and therefore in all ages, - the preaching of the gospel has been granted unto persons and nations, - as to the extent or straitening of it, in great variety, according to the - counsel of the will of God.
    ( Psalms 147:20; Acts 16:7; Romans 1:18-32 ) -
  6. -
  7. Although the gospel be the only outward means of revealing Christ - and saving grace, and is, as such, abundantly sufficient thereunto; yet - that men who are dead in trespasses may be born again, quickened or - regenerated, there is moreover necessary an effectual insuperable work - of the Holy Spirit upon the whole soul, for the producing in them a new - spiritual life; without which no other means will effect their conversion - unto God.
    ( Psalms 110:3; 1 Corinthians 2:14; Ephesians 1:19, 20; John 6:44; 2 - Corinthians 4:4, 6 )
- - - -

Chapter 21
CHAPTER 21: OF CHRISTIAN LIBERTY AND LIBERTY OF -CONSCIENCE

-
    -
  1. The liberty which Christ hath purchased for believers under the gospel, - consists in their freedom from the guilt of sin, the condemning wrath - of God, the rigour and curse of the law, and in their being delivered - from this present evil world, bondage to Satan, and dominion of sin, - from the evil of afflictions, the fear and sting of death, the victory of - the grave, and ever- lasting damnation: as also in their free access to - God, and their yielding obedience unto Him, not out of slavish fear, - but a child-like love and willing mind. All which were common also - to believers under the law for the substance of them; but under the - New Testament the liberty of Christians is further enlarged, in their - freedom from the yoke of a ceremonial law, to which the Jewish church - was subjected, and in greater boldness of access to the throne of grace, - and in fuller communications of the free Spirit of God, than believers - under the law did ordinarily partake of.
    ( Galatians 3:13; Galatians 1:4; Acts 26:18; Romans 8:3; Romans 8:28; 1 - Corinthians 15:54-57; 2 Thessalonians 1:10; Romans 8:15; Luke 1:73-75; - 1 John 4:18; Galatians 3:9, 14; John 7:38, 39; Hebrews 10:19-21 ) -
  2. -
  3. God alone is Lord of the conscience, and hath left it free from the - doctrines and commandments of men which are in any thing contrary - to his word, or not contained in it. So that to believe such doctrines, - or obey such commands out of conscience, is to betray true liberty of - conscience; and the requiring of an implicit faith, an absolute and blind - obedience, is to destroy liberty of conscience and reason also.
    ( James 4:12; Romans 14:4; Acts 4:19, 29; 1 Corinthians 7:23; Matthew - 15:9; Colossians 2:20, 22, 23; 1 Corinthians 3:5; 2 Corinthians 1:24 ) -
  4. -
  5. They who upon pretence of Christian liberty do practice any sin, or - cherish any sinful lust, as they do thereby pervert the main design of - the grace of the gospel to their own destruction, so they wholly destroy - the end of Christian liberty, which is, that being delivered out of the - hands of all our enemies, we might serve the Lord without fear, in - holiness and righeousness before Him, all the days of our lives.
    ( Romans 6:1, 2; Galatians 5:13; 2 Peter 2:18, 21 )
- - - -

- - - -

Chapter 22
CHAPTER 22: OF RELIGIOUS WORSHIP AND THE -SABBATH DAY

-
    -
  1. The light of nature shews that there is a God, who hath lordship - and sovereignty over all; is just, good and doth good unto all; and - is therefore to be feared, loved, praised, called upon, trusted in, and - served, with all the heart and all the soul, and with all the might. - But the acceptable way of worshipping the true God, is instituted by - himself, and so limited by his own revealed will, that he may not be - worshipped according to the imagination and devices of men, nor the - suggestions of Satan, under any visible representations, or any other - way not prescribed in the Holy Scriptures.
    ( Jeremiah 10:7; Mark 12:33; Deuteronomy 12:32; Exodus 20:4-6 ) -
  2. -
  3. Religious worship is to be given to God the Father, Son, and Holy - Spirit, and to him alone; not to angels, saints, or any other creatures; - and since the fall, not without a mediator, nor in the mediation of any - other but Christ alone.
    ( Matthew 4:9, 10; John 6:23; Matthew 28:19; Romans 1:25; Colossians - 2:18; Revelation 19:10; John 14:6; 1 Timothy 2:5 ) -
  4. -
  5. Prayer, with thanksgiving, being one part of natural worship, is by God - required of all men. But that it may be accepted, it is to be made - in the name of the Son, by the help of the Spirit, according to his - will; with understanding, reverence, humility, fervency, faith, love, and - perseverance; and when with others, in a known tongue.
    ( Psalms 95:1-7; Psalms 65:2; John 14:13, 14; Romans 8:26; 1 John - 5:14; 1 Corinthians 14:16, 17 ) -
  6. -
  7. Prayer is to be made for things lawful, and for all sorts of men living, - or that shall live hereafter; but not for the dead, nor for those of whom - it may be known that they have sinned the sin unto death.
    ( 1 Timothy 2:1, 2; 2 Samuel 7:29; 2 Samuel 12:21-23; 1 John 5:16 ) -
  8. -
  9. The reading of the Scriptures, preaching, and hearing the Word of - God, teaching and admonishing one another in psalms, hymns, and - spiritual songs, singing with grace in our hearts to the Lord; as also - the administration of baptism, and the Lord’s supper, are all parts - - - - of religious worship of God, to be performed in obedience to him, - with understanding, faith, reverence, and godly fear; moreover, solemn - humiliation, with fastings, and thanksgivings, upon special occasions, - ought to be used in an holy and religious manner.
    ( 1 Timothy 4:13; 2 Timothy 4:2; Luke 8:18; Colossians 3:16; Ephesians - 5:19; Matthew 28:19, 20; 1 Corinthians 11:26; Esther 4:16; Joel 2:12; - Exodus 15:1-19, Psalms 107 ) -
  10. -
  11. Neither prayer nor any other part of religious worship, is now under the - gospel, tied unto, or made more acceptable by any place in which it is - performed, or towards which it is directed; but God is to be worshipped - everywhere in spirit and in truth; as in private families daily, and in - secret each one by himself; so more solemnly in the public assemblies, - which are not carelessly nor wilfully to be neglected or forsaken, when - God by his word or providence calleth thereunto.
    ( John 4:21; Malachi 1:11; 1 Timothy 2:8; Acts 10:2; Matthew 6:11; - Psalms 55:17; Matthew 6:6; Hebrews 10:25; Acts 2:42 ) -
  12. -
  13. As it is the law of nature, that in general a proportion of time, by God’s - appointment, be set apart for the worship of God, so by his Word, in - a positive moral, and perpetual commandment, binding all men, in all - ages, he hath particularly appointed one day in seven for a sabbath - to be kept holy unto him, which from the beginning of the world to - the resurrection of Christ was the last day of the week, and from the - resurrection of Christ was changed into the first day of the week, which - is called the Lord’s day: and is to be continued to the end of the world - as the Christian Sabbath, the observation of the last day of the week - being abolished.
    ( Exodus 20:8; 1 Corinthians 16:1, 2; Acts 20:7; Revelation 1:10 ) -
  14. -
  15. The sabbath is then kept holy unto the Lord, when men, after a due - preparing of their hearts, and ordering their common affairs aforehand, - do not only observe an holy rest all day, from their own works, words - and thoughts, about their worldly employment and recreations, but are - also taken up the whole time in the public and private exercises of his - worship, and in the duties of necessity and mercy.
    ( Isaiah 58:13; Nehemiah 13:15-22; Matthew 12:1-13 )
- - - -

Chapter 23
CHAPTER 23: OF LAWFUL OATHS AND VOW

-
    -
  1. A lawful oath is a part of religious worship, wherein the person swearing - in truth, righteousness, and judgement, solemnly calleth God to witness - what he sweareth, and to judge him according to the truth or falseness - thereof.
    ( Exodus 20:7; Deuteronomy 10:20; Jeremiah 4:2; 2 Chronicles 6:22, 23 - ) -
  2. -
  3. The name of God only is that by which men ought to swear; and therein - it is to be used, with all holy fear and reverence; therefore to swear - vainly or rashly by that glorious and dreadful name, or to swear at all - by any other thing, is sinful, and to be abhorred; yet as in matter of - weight and moment, for confirmation of truth, and ending all strife, an - oath is warranted by the word of God; so a lawful oath being imposed - by lawful authority in such matters, ought to be taken.
    ( Matthew 5:34, 37; James 5:12; Hebrews 6:16; 2 Corinthians 1:23; - Nehemiah 13:25 ) -
  4. -
  5. Whosoever taketh an oath warranted by the Word of God, ought duly - to consider the weightiness of so solemn an act, and therein to avouch - nothing but what he knoweth to be truth; for that by rash, false, and - vain oaths, the Lord is provoked, and for them this land mourns.
    ( Leviticus 19:12; Jeremiah 23:10 ) -
  6. -
  7. An oath is to be taken in the plain and common sense of the words, - without equivocation or mental reservation.
    ( Psalms 24:4 ) (Ps. 24:4) -
  8. -
  9. A vow, which is not to be made to any creature, but to God alone, is - to be made and performed with all religious care and faithfulness; but - popish monastical vows of perpetual single life, professed poverty, and - regular obedience, are so far from being degrees of higher perfection, - that they are superstitious and sinful snares, in which no Christian may - entangle himself.
    ( Psalms 76:11; Genesis 28:20-22; 1 Corinthians 7:2, 9; Ephesians 4:28; - Matthew 19:11 )
- - - -

- - - -

Chapter 24
CHAPTER 24: OF THE CIVIL MAGISTRATE

-
    -
  1. God, the supreme Lord and King of all the world, hath ordained civil - magistrates to be under him, over the people, for his own glory and the - public good; and to this end hath armed them with the power of the - sword, for defence and encouragement of them that do good, and for - the punishment of evil doers.
    ( Romans 13:1-4 ) -
  2. -
  3. It is lawful for Christians to accept and execute the office of a magistrate - when called there unto; in the management whereof, as they ought - especially to maintain justice and peace, according to the wholesome - laws of each kingdom and commonwealth, so for that end they may - lawfully now, under the New Testament wage war upon just and - necessary occasions.
    ( 2 Samuel 23:3; Psalms 82:3, 4; Luke 3:14 ) -
  4. -
  5. Civil magistrates being set up by God for the ends aforesaid; subjection, - in all lawful things commanded by them, ought to be yielded by us in - the Lord, not only for wrath, but for conscience sake; and we ought to - make supplications and prayers for kings and all that are in authority, - that under them we may live a quiet and peaceable life, in all godliness - and honesty.
    ( Romans 13:5-7; 1 Peter 2:17; 1 Timothy 2:1, 2 )
- - - -

- - - -

Chapter 25
CHAPTER 25: OF MARRIAGE

-
    -
  1. Marriage is to be between one man and one woman; neither is it lawful - for any man to have more than one wife, nor for any woman to have - more than one husband at the same time.
    ( Genesis 2:24; Malachi 2:15; Matthew 19:5,6 ) -
  2. -
  3. Marriage was ordained for the mutual help of husband and wife, for - the increase of mankind with a legitimate issue, and the preventing of - uncleanness.
    ( Genesis 2:18; Genesis 1:28; 1 Corinthians 7:2, 9 ) -
  4. -
  5. It is lawful for all sorts of people to marry, who are able with judgment - to give their consent; yet it is the duty of Christians to marry in the - Lord; and therefore such as profess the true religion, should not marry - with infidels, or idolaters; neither should such as are godly, be unequally - yoked, by marrying with such as are wicked in their life, or maintain - damnable heresy.
    ( Hebrews 13:4; 1 Timothy 4:3; 1 Corinthians 7:39; Nehemiah 13:25-27 - ) -
  6. -
  7. Marriage ought not to be within the degrees of consanguinity or affinity, - forbidden in the Word; nor can such incestuous marriages ever be made - lawful, by any law of man or consent of parties, so as those persons - may live together as man and wife.
    ( Leviticus 18; Mark 6:18; 1 Corinthians 5:1 )
- - - -

- - - -

Chapter 26
CHAPTER 26: OF THE CHURCH

-
    -
  1. The catholic or universal church, which (with respect to the internal - work of the Spirit and truth of grace) may be called invisible, consists of - the whole number of the elect, that have been, are, or shall be gathered - into one, under Christ, the head thereof; and is the spouse, the body, - the fulness of him that filleth all in all.
    ( Hebrews 12:23; Colossians 1:18; Ephesians 1:10, 22, 23; Ephesians - 5:23, 27, 32 ) -
  2. -
  3. All persons throughout the world, professing the faith of the gospel, and - obedience unto God by Christ according unto it, not destroying their - own profession by any errors everting the foundation, or unholiness of - conversation, are and may be called visible saints; and of such ought - all particular congregations to be constituted.
    ( 1 Corinthians 1:2; Acts 11:26; Romans 1:7; Ephesians 1:20-22 ) -
  4. -
  5. The purest churches under heaven are subject to mixture and error; - and some have so degenerated as to become no churches of Christ, but - synagogues of Satan; nevertheless Christ always hath had, and ever - shall have a kingdom in this world, to the end thereof, of such as believe - in him, and make profession of his name.
    ( 1 Corinthians 5; Revelation 2; Revelation 3; Revelation 18:2; 2 - Thessalonians 2:11, 12; Matthew 16:18; Psalms 72:17; Psalm 102:28; - Revelation 12:17 ) -
  6. -
  7. The Lord Jesus Christ is the Head of the church, in whom, by the - appointment of the Father, all power for the calling, institution, order - or government of the church, is invested in a supreme and sovereign - manner; [!] neither can the Pope of Rome in any sense be head thereof, - but is that antichrist, that man of sin, and son of perdition, that - exalteth himself in the church against Christ, and all that is called God; - whom the Lord shall destroy with the brightness of his coming.
    ( Colossians 1:18; Matthew 28:18-20; Ephesians 4:11, 12; 2 - Thessalonians 2:2-9 ) -
  8. -
  9. In the execution of this power wherewith he is so intrusted, the Lord - Jesus calleth out of the world unto himself, through the ministry of - - - - his word, by his Spirit, those that are given unto him by his Father, - that they may walk before him in all the ways of obedience, which he - prescribeth to them in his word. Those thus called, he commandeth - to walk together in particular societies, or churches, for their mutual - edification, and the due performance of that public worship, which he - requireth of them in the world.
    ( John 10:16; John 12:32; Matthew 28:20; Matthew 18:15-20 ) -
  10. -
  11. The members of these churches are saints by calling, visibly manifesting - and evidencing (in and by their profession and walking) their obedience - unto that call of Christ; and do willingly consent to walk together, - according to the appointment of Christ; giving up themselves to the - Lord, and one to another, by the will of God, in professed subjection - to the ordinances of the Gospel.
    ( Romans. 1:7; 1 Corinthians 1:2; Acts 2:41, 42; Acts 5:13, 14; 2 - Corinthians 9:13 ) -
  12. -
  13. To each of these churches thus gathered, according to his mind declared - in his word, he hath given all that power and authority, which is in any - way needful for their carrying on that order in worship and discipline, - which he hath instituted for them to observe; with commands and rules - for the due and right exerting, and executing of that power.
    ( Matthew 18:17, 18; 1 Corinthians 5:4, 5; 1 Corinthians 5:13; 2 - Corinthians 2:6-8 ) -
  14. -
  15. A particular church, gathered and completely organized according to - the mind of Christ, consists of officers and members; and the officers - appointed by Christ to be chosen and set apart by the church (so - called and gathered), for the peculiar administration of ordinances, and - execution of power or duty, which he intrusts them with, or calls them - to, to be continued to the end of the world, are bishops or elders, and - deacons.
    ( Acts 20:17, 28; Philippians 1:1 ) -
  16. -
  17. The way appointed by Christ for the calling of any person, fitted and - gifted by the Holy Spirit, unto the office of bishop or elder in a church, - is, that he be chosen thereunto by the common suffrage of the church - itself; and solemnly set apart by fasting and prayer, with imposition of - - - - hands of the eldership of the church, if there be any before constituted - therein; and of a deacon that he be chosen by the like suffrage, and set - apart by prayer, and the like imposition of hands.
    ( Acts 14:23; 1 Timothy 4:14; Acts 6:3, 5, 6 ) -
  18. -
  19. The work of pastors being constantly to attend the service of Christ, in - his churches, in the ministry of the word and prayer, with watching for - their souls, as they that must give an account to Him; it is incumbent - on the churches to whom they minister, not only to give them all - due respect, but also to communicate to them of all their good things - according to their ability, so as they may have a comfortable supply, - without being themselves entangled in secular affairs; and may also be - capable of exercising hospitality towards others; and this is required by - the law of nature, and by the express order of our Lord Jesus, who hath - ordained that they that preach the Gospel should live of the Gospel.
    ( Acts 6:4; Hebrews 13:17; 1 Timothy 5:17, 18; Galatians 6:6, 7; 2 - Timothy 2:4; 1 Timothy 3:2; 1 Corinthians 9:6-14 ) -

    1 -

  20. -
  21. Although it be incumbent on the bishops or pastors of the churches, - to be instant in preaching the word, by way of office, yet the work of - preaching the word is not so peculiarly confined to them but that others - also gifted and fitted by the Holy Spirit for it, and approved and called - by the church, may and ought to perform it.
    ( Acts 11:19-21; 1 Peter 4:10, 11 ) -

    1 -

  22. -
  23. As all believers are bound to join themselves to particular churches, - when and where they have opportunity so to do; so all that are - admitted unto the privileges of a church, are also under the censures - and government thereof, according to the rule of Christ.
    ( 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14, 15 ) -

    1 -

  24. -
  25. No church members, upon any offence taken by them, having performed - their duty required of them towards the person they are offended - at, ought to disturb any church-order, or absent themselves from the - - - - assemblies of the church, or administration of any ordinances, upon the - account of such offence at any of their fellow members, but to wait - upon Christ, in the further proceeding of the church.
    ( Matthew 18:15-17; Ephesians 4:2, 3 ) -

    1 -

  26. -
  27. As each church, and all the members of it, are bound to pray continually - for the good and prosperity of all the churches of Christ, in all places, - and upon all occasions to further it (every one within the bounds of - their places and callings, in the exercise of their gifts and graces) so the - churches (when planted by the providence of God so as they may enjoy - opportunity and advantage for it) ought to hold communion among - themselves, for their peace, increase of love, and mutual edification.
    ( Ephesians 6:18; Psalms 122:6; Romans 16:1, 2; 3 John 8-10 ) -

    1 -

  28. -
  29. In cases of difficulties or differences, either in point of doctrine or - administration, wherein either the churches in general are concerned, or - any one church, in their peace, union, and edification; or any member - or members of any church are injured, in or by any proceedings in - censures not agreeable to truth and order: it is according to the - mind of Christ, that many churches holding communion together, do, - by their messengers, meet to consider, and give their advice in or - about that matter in difference, to be reported to all the churches - concerned; howbeit these messengers assembled, are not intrusted with - any church-power properly so called; or with any jurisdiction over the - churches themselves, to exercise any censures either over any churches - or persons; or to impose their determination on the churches or officers.
    ( Acts 15:2, 4, 6, 22, 23, 25; 2 Corinthians 1:24; 1 John 4:1 )
- - - -

Chapter 27
CHAPTER 27: OF THE COMMUNION OF SAINTS

-
    -
  1. All saints that are united to Jesus Christ, their head, by his Spirit, - and faith, although they are not made thereby one person with him, - have fellowship in his graces, sufferings, death, resurrection, and glory; - and, being united to one another in love, they have communion in each - others gifts and graces, and are obliged to the performance of such - duties, public and private, in an orderly way, as do conduce to their - mutual good, both in the inward and outward man.
    ( 1 John 1:3; John 1:16; Philippians 3:10; Romans 6:5, 6; Ephesians - 4:15, 16; 1 Corinthians 12:7; 1 Corinthians 3:21-23; 1 Thessalonians - 5:11, 14; Romans 1:12; 1 John 3:17, 18; Galatians 6:10 ) -
  2. -
  3. Saints by profession are bound to maintain an holy fellowship and - communion in the worship of God, and in performing such other - spiritual services as tend to their mutual edification; as also in relieving - each other in outward things according to their several abilities, and - necessities; which communion, according to the rule of the gospel, - though especially to be exercised by them, in the relation wherein - they stand, whether in families, or churches, yet, as God offereth - opportunity, is to be extended to all the household of faith, even - all those who in every place call upon the name of the Lord Jesus; - nevertheless their communion one with another as saints, doth not take - away or infringe the title or propriety which each man hath in his goods - and possessions.
    ( Hebrews 10:24, 25; Hebrews 3:12, 13; Acts 11:29, 30; Ephesians 6:4; - 1 Corinthians 12:14-27; Acts 5:4; Ephesians 4:28 )
- - - -

- - - -

Chapter 28
CHAPTER 28: OF BAPTISM AND THE LORD’S SUPPER

-
    -
  1. Baptism and the Lord’s Supper are ordinances of positive and sovereign - institution, appointed by the Lord Jesus, the only lawgiver, to be - continued in his church to the end of the world.
    ( Matthew 28:19, 20; 1 Corinthians 11:26 ) -
  2. -
  3. These holy appointments are to be administered by those only who are - qualified and thereunto called, according to the commission of Christ.
    ( Matthew 28:19; 1 Corinthians 4:1 )
- - - -

- - - -

Chapter 29
CHAPTER 29: OF BAPTISM

-
    -
  1. Baptism is an ordinance of the New Testament, ordained by Jesus - Christ, to be unto the party baptized, a sign of his fellowship with - him, in his death and resurrection; of his being engrafted into him; of - remission of sins; and of giving up into God, through Jesus Christ, to - live and walk in newness of life.
    ( Romans 6:3-5; Colossians 2;12; Galatians 3:27; Mark 1:4; Acts 22:16; - Romans 6:4 ) -
  2. -
  3. Those who do actually profess repentance towards God, faith in, and - obedience to, our Lord Jesus Christ, are the only proper subjects of - this ordinance.
    ( Mark 16:16; Acts 8:36, 37; Acts 2:41; Acts 8:12; Acts 18:8 ) -
  4. -
  5. The outward element to be used in this ordinance is water, wherein the - party is to be baptized, in the name of the Father, and of the Son, and - of the Holy Spirit.
    ( Matthew 28:19, 20; Acts 8:38 ) -
  6. -
  7. Immersion, or dipping of the person in water, is necessary to the due - administration of this ordinance.
    ( Matthew 3:16; John 3:23 )
- - - -

- - - -

Chapter 30
CHAPTER 30: OF THE LORD’S SUPPER

-
    -
  1. The supper of the Lord Jesus was instituted by him the same night - wherein he was betrayed, to be observed in his churches, unto the end - of the world, for the perpetual remembrance, and shewing forth the - sacrifice of himself in his death, confirmation of the faith of believers - in all the benefits thereof, their spiritual nourishment, and growth in - him, their further engagement in, and to all duties which they owe to - him; and to be a bond and pledge of their communion with him, and - with each other.
    ( 1 Corinthians 11:23-26; 1 Corinthians 10:16, 17, 21 ) -
  2. -
  3. In this ordinance Christ is not offered up to his Father, nor any real - sacrifice made at all for remission of sin of the quick or dead, but only - a memorial of that one offering up of himself by himself upon the cross, - once for all; and a spiritual oblation of all possible praise unto God for - the same. So that the popish sacrifice of the mass, as they call it, is most - abominable, injurious to Christ’s own sacrifice the alone propitiation - for all the sins of the elect.
    ( Hebrews 9:25, 26, 28; 1 Corinthians 11:24; Matthew 26:26, 27 ) -
  4. -
  5. The Lord Jesus hath, in this ordinance, appointed his ministers to pray, - and bless the elements of bread and wine, and thereby to set them - apart from a common to a holy use, and to take and break the bread; - to take the cup, and, they communicating also themselves, to give both - to the communicants.
    ( 1 Corinthians 11:23-26, etc. ) -
  6. -
  7. The denial of the cup to the people, worshipping the elements, the - lifting them up, or carrying them about for adoration, and reserving - them for any pretended religious use, are all contrary to the nature of - this ordinance, and to the institution of Christ.
    ( Matthew 26:26-28; Matthew 15:9; Exodus 20:4, 5 ) -
  8. -
  9. The outward elements in this ordinance, duly set apart to the use - ordained by Christ, have such relation to him crucified, as that truly, - although in terms used figuratively, they are sometimes called by the - names of the things they represent, to wit, the body and blood of - - - - Christ, albeit, in substance and nature, they still remain truly and only - bread and wine, as they were before.
    ( 1 Corinthians 11:27; 1 Corinthians 11:26-28 ) -
  10. -
  11. That doctrine which maintains a change of the substance of bread and - wine, into the substance of Christ’s body and blood, commonly called - transubstantiation, by consecration of a priest, or by any other way, - is repugnant not to Scripture alone, but even to common sense and - reason, overthroweth the nature of the ordinance, and hath been, and - is, the cause of manifold superstitions, yea, of gross idolatries.
    ( Acts 3:21; Luke 24:6, 39; 1 Corinthians 11:24, 25 ) -
  12. -
  13. Worthy receivers, outwardly partaking of the visible elements in this - ordinance, do then also inwardly by faith, really and indeed, yet not - carnally and corporally, but spiritually receive, and feed upon Christ - crucified, and all the benefits of his death; the body and blood of Christ - being then not corporally or carnally, but spiritually present to the - faith of believers in that ordinance, as the elements themselves are to - their outward senses.
    ( 1 Corinthians 10:16; 1 Corinthians 11:23-26 ) -
  14. -
  15. All ignorant and ungodly persons, as they are unfit to enjoy communion - with Christ, so are they unworthy of the Lord’s table, and cannot, - without great sin against him, while they remain such, partake of these - holy mysteries, or be admitted thereunto; yea, whosoever shall receive - unworthily, are guilty of the body and blood of the Lord, eating and - drinking judgment to themselves.
    ( 2 Corinthians 6:14, 15; 1 Corinthians 11:29; Matthew 7:6 )
- - - -

Chapter 31
CHAPTER 31: OF THE STATE OF MAN AFTER DEATH AND -OF THE RESURRECTION OF THE DEAD

-
    -
  1. The bodies of men after death return to dust, and see corruption; - but their souls, which neither die nor sleep, having an immortal - subsistence, immediately return to God who gave them. The souls of - the righteous being then made perfect in holiness, are received into - paradise, where they are with Christ, and behold the face of God in - light and glory, waiting for the full redemption of their bodies; and the - souls of the wicked are cast into hell; where they remain in torment - and utter darkness, reserved to the judgment of the great day; besides - these two places, for souls separated from their bodies, the Scripture - acknowledgeth none.
    ( Genesis 3:19; Acts 13:36; Ecclesiastes 12:7; Luke 23:43; 2 Corinthians - 5:1, 6,8; Philippians 1:23; Hebrews 12:23; Jude 6, 7; 1 Peter 3:19; Luke - 16:23, 24 ) -
  2. -
  3. At the last day, such of the saints as are found alive, shall not sleep, - but be changed; and all the dead shall be raised up with the selfsame - bodies, and none other; although with different qualities, which shall - be united again to their souls forever.
    ( 1 Corinthians 15:51, 52; 1 Thessalonians 4:17; Job 19:26, 27; 1 - Corinthians 15:42, 43 ) -
  4. -
  5. The bodies of the unjust shall, by the power of Christ, be raised to - dishonour; the bodies of the just, by his Spirit, unto honour, and be - made conformable to his own glorious body.
    ( Acts 24:15; John 5:28, 29; Philippians 3:21 )
- - - -

- - - -

Chapter 32
CHAPTER 32: OF THE LAST JUDGMENT

-
    -
  1. God hath appointed a day wherein he will judge the world in - righteousness, by Jesus Christ; to whom all power and judgment is - given of the Father; in which day, not only the apostate angels shall - be judged, but likewise all persons that have lived upon the earth - shall appear before the tribunal of Christ, to give an account of their - thoughts, words, and deeds, and to receive according to what they have - done in the body, whether good or evil.
    ( Acts 17:31; John 5:22, 27; 1 Corinthians 6:3; Jude 6; 2 Corinthians - 5:10; Ecclesiastes 12:14; Matthew 12:36; Romans 14:10, 12; Matthew - 25:32-46 ) -
  2. -
  3. The end of God’s appointing this day, is for the manifestation of the - glory of his mercy, in the eternal salvation of the elect; and of his - justice, in the eternal damnation of the reprobate, who are wicked and - disobedient; for then shall the righteous go into everlasting life, and - receive that fulness of joy and glory with everlasting rewards, in the - presence of the Lord; but the wicked, who know not God, and obey not - the gospel of Jesus Christ, shall be cast aside into everlasting torments, - and punished with everlasting destruction, from the presence of the - Lord, and from the glory of his power.
    ( Romans 9:22, 23; Matthew 25:21, 34; 2 Timothy 4:8; Matthew 25:46; - Mark 9:48; 2 Thessalonians 1:7-10 ) -
  4. -
  5. As Christ would have us to be certainly persuaded that there shall be - a day of judgment, both to deter all men from sin, and for the greater - consolation of the godly in their adversity, so will he have the day - unknown to men, that they may shake off all carnal security, and be - always watchful, because they know not at what hour the Lord will - come, and may ever be prepared to say, Come Lord Jesus; come quickly. - Amen.
    ( 2 Corinthians 5:10, 11; 2 Thessalonians 1:5-7; Mark 13:35-37; Luke - 12:35-40; Revelation 22:20 )
- - - - - - From 3c38a10f36a406abd4b9ecb0cfe395bacc2d5526 Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Fri, 22 Apr 2022 19:25:53 +1000 Subject: [PATCH 4/9] QUALITY: remove legacy Latex source. --- lbcf.tex | 577 ------------------------------------------------------- 1 file changed, 577 deletions(-) delete mode 100644 lbcf.tex diff --git a/lbcf.tex b/lbcf.tex deleted file mode 100644 index 19d5d75..0000000 --- a/lbcf.tex +++ /dev/null @@ -1,577 +0,0 @@ -% The 1677-89 London Baptist Confession of Faith, typesetted in LaTeX -% Author: Nathaniel Schmidt -% You have permission to copy, distribute and modify this content however you wish; and I take no implicit or explicit responsibility for any damage caused by this source file. -\documentclass[12pt,a4paper]{book} -% For non-U.S. date format: -\usepackage[ddmmyyyy]{datetime} -% For better tables with actual column width adjustments, rather than inter-column spacing adjustments (not using this yet but might later for list of OT and NT books): -% \usepackage{tabularx} -% For hyperlinks: -\usepackage{hyperref} - -\title{The 1677-89 (2nd) London Baptist Confession of Faith (2LBCF)} -\date{\today}% As modified by datetime. - -\begin{document} -\maketitle - -This expression of the 2LBCF was taken from the \href{http://ozreformedbaptist.org/the-167789-lbcf/}{Oz Reformed Baptists} website. - -\tableofcontents - -\chapter{CHAPTER 1: OF THE HOLY SCRIPTURES} -\label{ch-scrip} -\begin{enumerate} -\item The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience, although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his will which is necessary unto salvation. Therefore it pleased the Lord at sundry times and in divers manners to reveal himself, and to declare that his will unto his church; and afterward for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of God's revealing his will unto his people being now ceased.\\ -( 2 Timothy 3:15-17; Isaiah 8:20; Luke 16:29, 31; Ephesians 2:20; Romans 1:19-21; Romans 2:14,15; Psalms 19:1-3; Hebrews 1:1; Proverbs 22:19-21; Romans 15:4; 2 Peter 1:19,20 ) -\item Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these:\\ -Of the Old Testament: -\begin{itemize} -\item Genesis -\item Exodus -\item Leviticus -\item Numbers -\item Deuteronomy -\item Joshua -\item Judges -\item Ruth -\item I Samuel -\item II Samuel -\item I Kings -\item II Kings -\item I Chronicles -\item II Chronicles -\item Ezra -\item Nehemiah -\item Esther -\item Job -\item Psalms -\item Proverbs -\item Ecclesiastes -\item The Song of Solomon -\item Isaiah -\item Jeremiah -\item Lamentations, -\item Ezekiel -\item Daniel -\item Hosea -\item Joel -\item Amos -\item Obadiah -\item Jonah -\item Micah -\item Nahum -\item Habakkuk -\item Zephaniah -\item Haggai -\item Zechariah -\item Malachi -\end{itemize} -Of the New Testament: -\begin{itemize} -\item Matthew -\item Mark -\item Luke -\item John -\item The Acts of the Apostles -\item Paul's Epistle to the Romans -\item I Corinthians -\item II Corinthians -\item Galatians -\item Ephesians -\item Philippians, Colossians -\item I Thessalonians -\item II Thessalonians -\item I Timothy -\item II Timothy -\item To Titus -\item To Philemon -\item The Epistle to the Hebrews -\item Epistle of James -\item The first and second Epistles of Peter -\item The first, second, and third Epistles of John -\item The Epistle of Jude -\item The Revelation -\end{itemize} -All of which are given by the inspiration of God, to be the rule of faith and life.\\ -( 2 Timothy 3:16) -\item The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon or rule of the Scripture, and, therefore, are of no authority to the church of God, nor to be any otherwise approved or made use of than other human writings.\\ -( Luke 24:27, 44; Romans 3:2 ) -\item The authority of the Holy Scripture, for which it ought to be believed, dependeth not upon the testimony of any man or church, but wholly upon God (who is truth itself), the author thereof; therefore it is to be received because it is the Word of God.\\ -( 2 Peter 1:19-21; 2 Timothy 3:16; 2 Thessalonians 2:13; 1 John 5:9 ) -\item We may be moved and induced by the testimony of the church of God to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man's salvation, and many other incomparable excellencies, and entire perfections thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God; yet notwithstanding, our full persuasion and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts.\\ -( John 16:13,14; 1 Corinthians 2:10-12; 1 John 2:20, 27) -\item The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down or necessarily contained in the Holy Scripture: unto which nothing at any time is to be added, whether by new revelation of the Spirit, or traditions of men. Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word, and that there are some circumstances concerning the worship of God, and government of the church, common to human actions and societies, which are to be ordered by the light of nature and Christian prudence, according to the general rules of the Word, which are always to be observed.\\ -( 2 Timothy 3:15-17; Galatians 1:8,9; John 6:45; 1 Corinthians 2:9-12; 1 Corinthians 11:13, 14; 1 Corinthians 14:26,40) -\item All things in Scripture are not alike plain in themselves, nor alike clear unto all; yet those things which are necessary to be known, believed and observed for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of ordinary means, may attain to a sufficient understanding of them.\\ -( 2 Peter 3:16; Psalms 19:7; Psalms 119:130) -\item The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentic; so as in all controversies of religion, the church is finally to appeal to them. But because these original tongues are not known to all the people of God, who have a right unto, and interest in the Scriptures, and are commanded in the fear of God to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that the Word of God dwelling plentifully in all, they may worship him in an acceptable manner, and through patience and comfort of the Scriptures may have hope.\\ -( Romans 3:2; Isaiah 8:20; Acts 15:15; John 5:39; 1 Corinthians 14:6, 9, 11, 12, 24, 28; Colossians 3:16 ) -\item The infallible rule of interpretation of Scripture is the Scripture itself; and therefore when there is a question about the true and full sense of any Scripture (which is not manifold, but one), it must be searched by other places that speak more clearly.\\ -( 2 Peter 1:20, 21; Acts 15:15, 16) -\item The supreme judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved.\\ -( Matthew 22:29, 31, 32; Ephesians 2:20; Acts 28:23) -\end{enumerate} - -\chapter{CHAPTER 2: OF GOD AND OF THE HOLY TRINITY} -\label{ch-God} -\begin{enumerate} -\item The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection; whose essence cannot be comprehended by any but himself; a most pure spirit, invisible, without body, parts, or passions, who only hath immortality, dwelling in the light which no man can approach unto; who is immutable, immense, eternal, incomprehensible, almighty, every way infinite, most holy, most wise, most free, most absolute; working all things according to the counsel of his own immutable and most righteous will for his own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him, and withal most just and terrible in his judgments, hating all sin, and who will by no means clear the guilty.\\ -( 1 Corinthians 8:4, 6; Deuteronomy 6:4; Jeremiah 10:10; Isaiah 48:12; Exodus 3:14; John 4:24; 1 Timothy 1:17; Deuteronomy 4:15, 16; Malachi 3:6; 1 Kings 8:27; Jeremiah 23:23; Psalms 90:2; Genesis 17:1; Isaiah 6:3; Psalms 115:3; Isaiah 46:10; Proverbs 16:4; Romans 11:36; Exodus 34:6, 7; Hebrews 11:6; Nehemiah 9:32, 33; Psalms 5:5, 6; Exodus 34:7; Nahum 1:2, 3 ) -\item God, having all life, glory, goodness, blessedness, in and of himself, is alone in and unto himself all-sufficient, not standing in need of any creature which he hath made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them; he is the alone fountain of all being, of whom, through whom, and to whom are all things, and he hath most sovereign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independent upon the creature, so as nothing is to him contingent or uncertain; he is most holy in all his counsels, in all his works, and in all his commands; to him is due from angels and men, whatsoever worship, service, or obedience, as creatures they owe unto the Creator, and whatever he is further pleased to require of them.\\ -( John 5:26; Psalms 148:13; Psalms 119:68; Job 22:2, 3; Romans 11:34-36; Daniel 4:25, 34, 35; Hebrews 4:13; Ezekiel 11:5; Acts 15:18; Psalms 145:17; Revelation 5:12-14 ) -\item In this divine and infinite Being there are three subsistences, the Father, the Word or Son, and Holy Spirit, of one substance, power, and eternity, each having the whole divine essence, yet the essence undivided: the Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Spirit proceeding from the Father and the Son; all infinite, without beginning, therefore but one God, who is not to be divided in nature and being, but distinguished by several peculiar relative properties and personal relations; which doctrine of the Trinity is the foundation of all our communion with God, and comfortable dependence on him.\\ -( 1 John 5:7; Matthew 28:19; 2 Corinthians 13:14; Exodus 3:14; John 14:11; 1 Corinthians 8:6; John 1:14,18; John 15:26; Galatians 4:6 ) -\end{enumerate} - -\chapter{CHAPTER 3: OF GOD'S DECREE} -\label{ch-dec} -\begin{enumerate} -\item God hath decreed in himself, from all eternity, by the most wise and holy counsel of his own will, freely and unchangeably, all things, whatsoever comes to pass; yet so as thereby is God neither the author of sin nor hath fellowship with any therein; nor is violence offered to the will of the creature, nor yet is the liberty or contingency of second causes taken away, but rather established; in which appears his wisdom in disposing all things, and power and faithfulness in accomplishing his decree.\\ -( Isaiah 46:10; Ephesians 1:11; Hebrews 6:17; Romans 9:15, 18; James 1:13; 1 John 1:5; Acts 4:27, 28; John 19:11; Numbers 23:19; Ephesians 1:3-5 ) -\item Although God knoweth whatsoever may or can come to pass, upon all supposed conditions, yet hath he not decreed anything, because he foresaw it as future, or as that which would come to pass upon such conditions.\\ -( Acts 15:18; Romans 9:11, 13, 16, 18 ) -\item By the decree of God, for the manifestation of his glory, some men and angels are predestinated, or foreordained to eternal life through Jesus Christ, to the praise of his glorious grace; others being left to act in their sin to their just condemnation, to the praise of his glorious justice.\\ -( 1 Timothy 5:21; Matthew 25:34; Ephesians 1:5, 6; Romans 9:22, 23; Jude 4 ) -\item These angels and men thus predestinated and foreordained, are particularly and unchangeably designed, and their number so certain and definite, that it cannot be either increased or diminished.\\ -( 2 Timothy 2:19; John 13:18 ) -\item Those of mankind that are predestinated to life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any other thing in the creature as a condition or cause moving him thereunto.\\ -( Ephesians 1:4, 9, 11; Romans 8:30; 2 Timothy 1:9; 1 Thessalonians 5:9; Romans 9:13, 16; Ephesians 2:5, 12 ) -\item As God hath appointed the elect unto glory, so he hath, by the eternal and most free purpose of his will, foreordained all the means thereunto; wherefore they who are elected, being fallen in Adam, are redeemed by Christ, are effectually called unto faith in Christ, by his Spirit working in due season, are justified, adopted, sanctified, and kept by his power through faith unto salvation; neither are any other redeemed by Christ, or effectually called, justified, adopted, sanctified, and saved, but the elect only.\\ -( 1 Peter 1:2; 2 Thessalonians 2:13; 1 Thessalonians 5:9, 10; Romans 8:30; 2 Thessalonians 2:13; 1 Peter 1:5; John 10:26; John 17:9; John 6:64 ) -\item The doctrine of the high mystery of predestination is to be handled with special prudence and care, that men attending the will of God revealed in his Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election; so shall this doctrine afford matter of praise, reverence, and admiration of God, and of humility, diligence, and abundant consolation to all that sincerely obey the gospel.\\ -( 1 Thessalonians 1:4, 5; 2 Peter 1:10; Ephesians 1:6; Romans 11:33; Romans 11:5, 6, 20; Luke 10:20 ) -\end{enumerate} - -\chapter{CHAPTER 4: OF CREATION} -\label{ch-crea} -\begin{enumerate} -\item In the beginning it pleased God the Father, Son, and Holy Spirit, for the manifestation of the glory of his eternal power, wisdom, and goodness, to create or make the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.\\ -( John 1:2, 3; Hebrews 1:2; Job 26:13; Romans 1:20; Colossians 1:16; Genesis 1:31 ) -\item After God had made all other creatures, he created man, male and female, with reasonable and immortal souls, rendering them fit unto that life to God for which they were created; being made after the image of God, in knowledge, righteousness, and true holiness; having the law of God written in their hearts, and power to fulfil it, and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject to change.\\ -( Genesis 1:27; Genesis 2:7; Ecclesiastes 7:29; Genesis 1:26; Romans 2:14, 15; Genesis 3:6 ) -\item Besides the law written in their hearts, they received a command not to eat of the tree of knowledge of good and evil, which whilst they kept, they were happy in their communion with God, and had dominion over the creatures.\\ -( Genesis 2:17; Genesis 1:26, 28 ) -\end{enumerate} - -\chapter{CHAPTER 5: OF DIVINE PROVIDENCE} -\label{ch-div-prov} -\begin{enumerate} -\item God the good Creator of all things, in his infinite power and wisdom doth uphold, direct, dispose, and govern all creatures and things, from the greatest even to the least, by his most wise and holy providence, to the end for the which they were created, according unto his infallible foreknowledge, and the free and immutable counsel of his own will; to the praise of the glory of his wisdom, power, justice, infinite goodness, and mercy.\\ -( Hebrews 1:3; Job 38:11; Isaiah 46:10, 11; Psalms 135:6; Matthew 10:29-31; Ephesians 1:11 ) -\item Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly; so that there is not anything befalls any by chance, or without his providence; yet by the same providence he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.\\ -( Acts 2:23; Proverbs 16:33; Genesis 8:22) -\item God, in his ordinary providence maketh use of means, yet is free to work without, above, and against them at his pleasure.\\ -( Acts 27:31, 44; Isaiah 55:10, 11; Hosea 1:7; Romans 4:19-21; Daniel 3:27 ) -\item The almighty power, unsearchable wisdom, and infinite goodness of God, so far manifest themselves in his providence, that his determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men; and that not by a bare permission, which also he most wisely and powerfully boundeth, and otherwise ordereth and governeth, in a manifold dispensation to his most holy ends; yet so, as the sinfulness of their acts proceedeth only from the creatures, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin.\\ -( Romans 11:32-34; 2 Samuel 24:1, 1 Chronicles 21:1; 2 Kings 19:28; Psalms 76;10; Genesis 1:20; Isaiah 10:6, 7, 12; Psalms 1:21; 1 John 2:16 ) -\item The most wise, righteous, and gracious God doth oftentimes leave for a season his own children to manifold temptations and the corruptions of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon himself; and to make them more watchful against all future occasions of sin, and for other just and holy ends. So that whatsoever befalls any of his elect is by his appointment, for his glory, and their good.\\ -( 2 Chronicles 32:25, 26, 31; 2 Corinthians 12:7-9; Romans 8:28 ) -\item As for those wicked and ungodly men whom God, as the righteous judge, for former sin doth blind and harden; from them he not only withholdeth his grace, whereby they might have been enlightened in their understanding, and wrought upon their hearts; but sometimes also withdraweth the gifts which they had, and exposeth them to such objects as their corruption makes occasion of sin; and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan, whereby it comes to pass that they harden themselves, under those means which God useth for the softening of others.\\ -( Romans 1:24-26, 28; Romans 11:7, 8; Deuteronomy 29:4; Matthew 13:12; Deuteronomy 2:30; 2 Kings 8:12, 13; Psalms 81:11, 12; 2 Thessalonians 2:10-12; Exodus 8:15, 32; Isaiah 6:9, 10; 1 Peter 2:7, 8 ) -\item As the providence of God doth in general reach to all creatures, so after a more special manner it taketh care of his church, and disposeth of all things to the good thereof.\\ -( 1 Timothy 4:10; Amos 9:8, 9; Isaiah 43:3-5 ) -\end{enumerate} - -\chapter{CHAPTER 6: OF THE FALL OF MAN, OF SIN, AND OF THE PUNISHMENT THEREOF} -\label{ch-fall} -\begin{enumerate} -\item Although God created man upright and perfect, and gave him a righteous law, which had been unto life had he kept it, and threatened death upon the breach thereof, yet he did not long abide in this honour; Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willfully transgress the law of their creation, and the command given unto them, in eating the forbidden fruit, which God was pleased, according to his wise and holy counsel to permit, having purposed to order it to his own glory.\\ -( Genesis 2:16, 17; Genesis 3:12,13; 2 Corinthians 11:3 ) -\item Our first parents, by this sin, fell from their original righteousness and communion with God, and we in them whereby death came upon all: all becoming dead in sin, and wholly defiled in all the faculties and parts of soul and body.\\ -( Romans 3:23; Romans 5:12, etc; Titus 1:15; Genesis 6:5; Jeremiah 17:9; Romans 3:10-19 ) -\item They being the root, and by God's appointment, standing in the room and stead of all mankind, the guilt of the sin was imputed, and corrupted nature conveyed, to all their posterity descending from them by ordinary generation, being now conceived in sin, and by nature children of wrath, the servants of sin, the subjects of death, and all other miseries, spiritual, temporal, and eternal, unless the Lord Jesus set them free.\\ -( Romans 5:12-19; 1 Corinthians 15:21, 22, 45, 49; Psalms 51:5; Job 14:4; Ephesians 2:3; Romans 6:20 Romans 5:12; Hebrews 2:14, 15; 1 Thessalonians 1:10 ) -\item From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.\\ -( Romans 8:7; Colossians 1:21; James 1:14, 15; Matthew 15:19 ) -\item The corruption of nature, during this life, doth remain in those that are regenerated; and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin.\\ -( Romans 7:18,23; Ecclesiastes 7:20; 1 John 1:8; Romans 7:23-25; Galatians 5:17 ) -\end{enumerate} - -\chapter{CHAPTER 7: OF GOD'S COVENANT} -\label{ch-god-cov} -\begin{enumerate} -\item The distance between God and the creature is so great, that although reasonable creatures do owe obedience to him as their creator, yet they could never have attained the reward of life but by some voluntary condescension on God's part, which he hath been pleased to express by way of covenant.\\ -( Luke 17:10; Job 35:7,8 ) -\item Moreover, man having brought himself under the curse of the law by his fall, it pleased the Lord to make a covenant of grace, wherein he freely offereth unto sinners life and salvation by Jesus Christ, requiring of them faith in him, that they may be saved; and promising to give unto all those that are ordained unto eternal life, his Holy Spirit, to make them willing and able to believe.\\ -( Genesis 2:17; Galatians 3:10; Romans 3:20, 21; Romans 8:3; Mark 16:15, 16; John 3:16; Ezekiel 36:26, 27; John 6:44, 45; Psalms 110:3 ) -\item This covenant is revealed in the gospel; first of all to Adam in the promise of salvation by the seed of the woman, and afterwards by farther steps, until the full discovery thereof was completed in the New Testament; and it is founded in that eternal covenant transaction that was between the Father and the Son about the redemption of the elect; and it is alone by the grace of this covenant that all the posterity of fallen Adam that ever were saved did obtain life and blessed immortality, man being now utterly incapable of acceptance with God upon those terms on which Adam stood in his state of innocency.\\ -( Genesis 3:15; Hebrews 1:1; 2 Timothy 1:9; Titus 1:2; Hebrews 11:6, 13; Romans 4:1, 2, \&c.; Acts 4:12; John 8:56 ) -\end{enumerate} - -\chapter{CHAPTER 8: OF CHRIST THE MEDIATOR} -\label{ch-med} -\begin{enumerate} -\item It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, according to the covenant made between them both, to be the mediator between God and man; the prophet, priest, and king; head and saviour of the church, the heir of all things, and judge of the world; unto whom he did from all eternity give a people to be his seed and to be by him in time redeemed, called, justified, sanctified, and glorified.\\ -( Isaiah 42:1; 1 Peter 1:19, 20; Acts 3:22; Hebrews 5:5, 6; Psalms 2:6; Luke 1:33; Ephesians 1:22, 23; Hebrews 1:2; Acts 17:31; Isaiah 53:10; John 17:6; Romans 8:30 ) -\item The Son of God, the second person in the Holy Trinity, being very and eternal God, the brightness of the Father's glory, of one substance and equal with him who made the world, who upholdeth and governeth all things he hath made, did, when the fullness of time was come, take upon him man's nature, with all the essential properties and common infirmities thereof, yet without sin; being conceived by the Holy Spirit in the womb of the Virgin Mary, the Holy Spirit coming down upon her: and the power of the Most High overshadowing her; and so was made of a woman of the tribe of Judah, of the seed of Abraham and David according to the Scriptures; so that two whole, perfect, and distinct natures were inseparably joined together in one person, without conversion, composition, or confusion; which person is very God and very man, yet one Christ, the only mediator between God and man.\\ -( John 1:14; Galatians 4;4; Romans 8:3; Hebrews 2:14, 16, 17; Hebrews 4:15; Matthew 1:22, 23; Luke 1:27, 31, 35; Romans 9:5; 1 Timothy 2:5 ) -\item The Lord Jesus, in his human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure, having in Him all the treasures of wisdom and knowledge; in whom it pleased the Father that all fullness should dwell, to the end that being holy, harmless, undefiled, and full of grace and truth, he might be throughly furnished to execute the office of mediator and surety; which office he took not upon himself, but was thereunto called by his Father; who also put all power and judgement in his hand, and gave him commandment to execute the same.\\ -( Psalms 45:7; Acts 10:38; John 3:34; Colossians 2:3; Colossians 1:19; Hebrews 7:26; John 1:14; Hebrews 7:22; Hebrews 5:5; John 5:22, 27; Matthew 28:18; Acts 2:36 ) -\item This office the Lord Jesus did most willingly undertake, which that he might discharge he was made under the law, and did perfectly fulfil it, and underwent the punishment due to us, which we should have borne and suffered, being made sin and a curse for us; enduring most grievous sorrows in his soul, and most painful sufferings in his body; was crucified, and died, and remained in the state of the dead, yet saw no corruption: on the third day he arose from the dead with the same body in which he suffered, with which he also ascended into heaven, and there sitteth at the right hand of his Father making intercession, and shall return to judge men and angels at the end of the world.\\ -( Psalms 40:7, 8; Hebrews 10:5-10; John 10:18; Gal 4:4; Matthew 3:15; Galatians 3:13; Isaiah 53:6; 1 Peter 3:18; 2 Corinthians 5:21; Matthew 26:37, 38; Luke 22:44; Matthew 27:46; Acts 13:37; 1 Corinthians 15:3, 4; John 20:25, 27; Mark 16:19; Acts 1:9-11; Romans 8:34; Hebrews 9:24; Acts 10:42; Romans 14:9, 10; Acts 1:11; 2 Peter 2:4 ) -\item The Lord Jesus, by his perfect obedience and sacrifice of himself, which he through the eternal Spirit once offered up unto God, hath fully satisfied the justice of God, procured reconciliation, and purchased an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto Him.\\ -( Hebrews 9:14; Hebrews 10:14; Romans 3:25, 26; John 17:2; Hebrews 9:15 ) -\item Although the price of redemption was not actually paid by Christ till after his incarnation, yet the virtue, efficacy, and benefit thereof were communicated to the elect in all ages, successively from the beginning of the world, in and by those promises, types, and sacrifices wherein he was revealed, and signified to be the seed which should bruise the serpent's head; and the Lamb slain from the foundation of the world, being the same yesterday, and to-day and for ever.\\ -( 1 Corinthians 4:10; Hebrews 4:2; 1 Peter 1:10, 11; Revelation 13:8; Hebrews 13:8 ) -\item Christ, in the work of mediation, acteth according to both natures, by each nature doing that which is proper to itself; yet by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture, attributed to the person denominated by the other nature.\\ -( John 3:13; Acts 20:28 ) -\item To all those for whom Christ hath obtained eternal redemption, he doth certainly and effectually apply and communicate the same, making intercession for them; uniting them to himself by his Spirit, revealing unto them, in and by his Word, the mystery of salvation, persuading them to believe and obey, governing their hearts by his Word and Spirit, and overcoming all their enemies by his almighty power and wisdom, in such manner and ways as are most consonant to his wonderful and unsearchable dispensation; and all of free and absolute grace, without any condition foreseen in them to procure it.\\ -( John 6:37; John 10:15, 16; John 17:9; Romans 5:10; John 17:6; Ephesians 1:9; 1 John 5:20; Romans 8:9, 14; Psalms 110:1; 1 Corinthians 15:25, 26; John 3:8; Ephesians 1:8 ) -\item This office of mediator between God and man is proper only to Christ, who is the prophet, priest, and king of the church of God; and may not be either in whole, or any part thereof, transferred from him to any other.\\ -( 1 Timothy 2:5 ) -\item This number and order of offices is necessary; for in respect of our ignorance, we stand in need of his prophetical office; and in respect of our alienation from God, and imperfection of the best of our services, we need his priestly office to reconcile us and present us acceptable unto God; and in respect to our averseness and utter inability to return to God, and for our rescue and security from our spiritual adversaries, we need his kingly office to convince, subdue, draw, uphold, deliver, and preserve us to his heavenly kingdom.\\ -( John 1:18; Colossians 1:21; Galatians 5:17; John 16:8; Psalms 110:3; Luke 1:74, 75 ) -\end{enumerate} - -\chapter{CHAPTER 9: OF FREE WILL} -\label{ch-fre-wil} -\begin{enumerate} -\item God hath endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.\\ -( Matthew 17:12; James 1:14; Deuteronomy 30:19 ) -\item Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God, but yet was unstable, so that he might fall from it.\\ -( Ecclesiastes 7:29; Genesis 3:6 ) -\item Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.\\ -( Romans 5:6; Romans 8:7; Ephesians 2:1, 5; Titus 3:3-5; John 6:44 ) -\item When God converts a sinner, and translates him into the state of grace, he freeth him from his natural bondage under sin, and by his grace alone enables him freely to will and to do that which is spiritually good; yet so as that by reason of his remaining corruptions, he doth not perfectly, nor only will, that which is good, but doth also will that which is evil.\\ -( Colossians 1:13; John 8:36; Philippians 2:13; Romans 7:15, 18, 19, 21, 23 ) -\item This will of man is made perfectly and immutably free to good alone in the state of glory only.\\ -( Ephesians 4:13 ) -\end{enumerate} - -\chapter{CHAPTER 10: OF EFFECTUAL CALLING} -\label{ch-eff-cal} -\begin{enumerate} -\item Those whom God hath predestinated unto life, he is pleased in his appointed, and accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God; taking away their heart of stone, and giving unto them a heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.\\ -( Romans 8:30; Romans 11:7; Ephesians 1:10, 11; 2 Thessalonians 2:13, 14; Ephesians 2:1-6; Acts 26:18; Ephesians 1:17, 18; Ezekiel 36:26; Deuteronomy 30:6; Ezekiel 36:27; Ephesians 1:19; Psalm 110:3; Song of Solomon 1:4 ) -\item This effectual call is of God's free and special grace alone, not from anything at all foreseen in man, nor from any power or agency in the creature, being wholly passive therein, being dead in sins and trespasses, until being quickened and renewed by the Holy Spirit; he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it, and that by no less power than that which raised up Christ from the dead.\\ -( 2 Timothy 1:9; Ephesians 2:8; 1 Corinthians 2:14; Ephesians 2:5; John 5:25; Ephesians 1:19, 20 ) -\item [!] Elect infants dying in infancy are regenerated and saved by Christ through the Spirit; who worketh when, and where, and how he pleases; so also are all elect persons, who are incapable of being outwardly called by the ministry of the Word.\\ -( John 3:3, 5, 6; John 3:8 ) -\item Others not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved: much less can men that receive not the Christian religion be saved; be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess.\\ -( Matthew 22:14; Matthew 13:20, 21; Hebrews 6:4, 5; John 6:44, 45, 65; 1 John 2:24, 25; Acts 4:12; John 4:22; John 17:3 ) -\end{enumerate} - -\chapter{CHAPTER 11: OF JUSTIFICATION} -\label{ch-justif} -\begin{enumerate} -\item Those whom God effectually calleth, he also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ's sake alone; not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ's active obedience unto the whole law, and passive obedience in his death for their whole and sole righteousness by faith, which faith they have not of themselves; it is the gift of God.\\ -( Romans 3:24; Romans 8:30; Romans 4:5-8; Ephesians 1:7; 1 Corinthians 1:30, 31; Romans 5:17-19; Philippians 3:8, 9; Ephesians 2:8-10; John 1:12; Romans 5:17 ) -\item Faith thus receiving and resting on Christ and his righteousness, is the alone instrument of justification; yet it is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.\\ -( Romans 3:28; Galatians 5:6; James 2:17, 22, 26 ) -\item Christ, by his obedience and death, did fully discharge the debt of all those that are justified; and did, by the sacrifice of himself in the blood of his cross, undergoing in their stead the penalty due unto them, make a proper, real, and full satisfaction to God's justice in their behalf; yet, inasmuch as he was given by the Father for them, and his obedience and satisfaction accepted in their stead, and both freely, not for anything in them, their justification is only of free grace, that both the exact justice and rich grace of God might be glorified in the justification of sinners.\\ -( Hebrews 10:14; 1 Peter 1:18, 19; Isaiah 53:5, 6; Romans 8:32; 2 Corinthians 5:21; Romans 3:26; Ephesians 1:6,7; Ephesians 2:7 ) -\item God did from all eternity decree to justify all the elect, and Christ did in the fullness of time die for their sins, and rise again for their justification; nevertheless, they are not justified personally, until the Holy Spirit doth in time due actually apply Christ unto them.\\ -( Galatians 3:8; 1 Peter 1:2; 1 Timothy 2:6; Romans 4:25; Colossians 1:21,22; Titus 3:4-7 ) -\item God doth continue to forgive the sins of those that are justified, and although they can never fall from the state of justification, yet they may, by their sins, fall under God's fatherly displeasure; and in that condition they have not usually the light of his countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.\\ -( Matthew 6:12; 1 John 1:7, 9; John 10:28; Psalms 89:31-33; Psalms 32:5; Psalms 51; Matthew 26:75 ) -\item The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.\\ -( Galatians 3:9; Romans 4:22-24 ) -\end{enumerate} - -\chapter{CHAPTER 12: OF ADOPTION} -\label{ch-adop} -\begin{enumerate} -\item All those that are justified, God vouchsafed, in and for the sake of his only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of the children of God, have his name put upon them, receive the spirit of adoption, have access to the throne of grace with boldness, are enabled to cry Abba, Father, are pitied, protected, provided for, and chastened by him as by a Father, yet never cast off, but sealed to the day of redemption, and inherit the promises as heirs of everlasting salvation.\\ -( Ephesians 1:5; Galatians 4:4, 5; John 1:12; Romans 8:17; 2 Corinthians 6:18; Revelation 3:12; Romans 8:15; Galatians 4:6; Ephesians 2:18; Psalms 103:13; Proverbs 14:26; 1 Peter 5:7; Hebrews 12:6; Isaiah 54:8, 9; Lamentations 3:31; Ephesians 4:30; Hebrews 1:14; Hebrews 6:12 ) -\end{enumerate} - -\chapter{CHAPTER 13: OF SANCTIFICATION} -\label{ch-sanc} -\begin{enumerate} -\item They who are united to Christ, effectually called, and regenerated, having a new heart and a new spirit created in them through the virtue of Christ's death and resurrection, are also farther sanctified, really and personally, through the same virtue, by His Word and Spirit dwelling in them; the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified, and they more and more quickened and strengthened in all saving graces, to the practice of all true holiness, without which no man shall see the Lord.\\ -( Acts 20:32; Romans 6:5, 6; John 17:17; Ephesians 3:16-19; 1 Thessalonians 5:21-23; Romans 6:14; Galatians 5:24; Colossians 1:11; 2 Corinthians 7:1; Hebrews 12:14 ) -\item This sanctification is throughout the whole man, yet imperfect in this life; there abideth still some remnants of corruption in every part, whence ariseth a continual and irreconcilable war; the flesh lusting against the Spirit, and the Spirit against the flesh.\\ -( 1 Thessalonians 5:23; Romans 7:18, 23; Galatians 5:17; 1 Peter 2:11 ) -\item In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part doth overcome; and so the saints grow in grace, perfecting holiness in the fear of God, pressing after an heavenly life, in evangelical obedience to all the commands which Christ as Head and King, in His Word hath prescribed them.\\ -( Romans 7:23; Romans 6:14; Ephesians 4:15, 16; 2 Corinthians 3:18; 2 Corinthians 7:1 ) -\end{enumerate} - -\chapter{CHAPTER 14: OF SAVING FAITH} -\label{ch-sav-fai} -\begin{enumerate} -\item The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts, and is ordinarily wrought by the ministry of the Word; by which also, and by the administration of baptism and the Lord's supper, prayer, and other means appointed of God, it is increased and strengthened.\\ -( 2 Corinthians 4:13; Ephesians 2:8; Romans 10:14, 17; Luke 17:5; 1 Peter 2:2; Acts 20:32 ) -\item By this faith a Christian believeth to be true whatsoever is revealed in the Word for the authority of God himself, and also apprehendeth an excellency therein above all other writings and all things in the world, as it bears forth the glory of God in his attributes, the excellency of Christ in his nature and offices, and the power and fullness of the Holy Spirit in his workings and operations: and so is enabled to cast his soul upon the truth thus believed; and also acteth differently upon that which each particular passage thereof containeth; yielding obedience to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come; but the principal acts of saving faith have immediate relation to Christ, accepting, receiving, and resting upon him alone for justification, sanctification, and eternal life, by virtue of the covenant of grace.\\ -( Acts 24:14; Psalms 27:7-10; Psalms 119:72; 2 Timothy 1:12; John 14:14; Isaiah 66:2; Hebrews 11:13; John 1:12; Acts 16:31; Galatians 2:20; Acts 15:11 ) -\item This faith, although it be different in degrees, and may be weak or strong, yet it is in the least degree of it different in the kind or nature of it, as is all other saving grace, from the faith and common grace of temporary believers; and therefore, though it may be many times assailed and weakened, yet it gets the victory, growing up in many to the attainment of a full assurance through Christ, who is both the author and finisher of our faith.\\ -( Hebrews 5:13, 14; Matthew 6:30; Romans 4:19, 20; 2 Peter 1:1; Ephesians 6:16; 1 John 5:4, 5; Hebrews 6:11, 12; Colossians 2:2; Hebrews 12:2 ) -\end{enumerate} - -\chapter{CHAPTER 15: OF REPENTANCE UNTO LIFE AND SALVATION} -\label{ch-rep-sal} -\begin{enumerate} -\item Such of the elect as are converted at riper years, having sometime lived in the state of nature, and therein served divers lusts and pleasures, God in their effectual calling giveth them repentance unto life.\\ -( Titus 3:2-5 ) -\item Whereas there is none that doth good and sinneth not, and the best of men may, through the power and deceitfulness of their corruption dwelling in them, with the prevalency of temptation, fall into great sins and provocations; God hath, in the covenant of grace, mercifully provided that believers so sinning and falling be renewed through repentance unto salvation.\\ -( Ecclesiastes 7:20; Luke 22:31, 32 ) -\item This saving repentance is an evangelical grace, whereby a person, being by the Holy Spirit made sensible of the manifold evils of his sin, doth, by faith in Christ, humble himself for it with godly sorrow, detestation of it, and self-abhorrency, praying for pardon and strength of grace, with a purpose and endeavour, by supplies of the Spirit, to walk before God unto all well-pleasing in all things.\\ -( Zechariah 12:10; Acts 11:18; Ezekiel 36:31; 2 Corinthians 7:11; Psalms 119:6; Psalms 119:128 ) -\item As repentance is to be continued through the whole course of our lives, upon the account of the body of death, and the motions thereof, so it is every man's duty to repent of his particular known sins particularly.\\ -( Luke 19:8; 1 Timothy 1:13, 15 ) -\item Such is the provision which God hath made through Christ in the covenant of grace for the preservation of believers unto salvation; that although there is no sin so small but it deserves damnation; yet there is no sin so great that it shall bring damnation on them that repent; which makes the constant preaching of repentance necessary.\\ -( Romans 6:23; Isaiah 1:16-18 Isaiah 55:7 ) -\end{enumerate} - -\chapter{CHAPTER 16: OF GOOD WORKS} -\label{ch-good-wor} -\begin{enumerate} -\item Good works are only such as God hath commanded in his Holy Word, and not such as without the warrant thereof are devised by men out of blind zeal, or upon any pretence of good intentions.\\ -( Micah 6:8; Hebrews 13:21; Matthew 15:9; Isaiah 29:13 ) -\item These good works, done in obedience to God's commandments, are the fruits and evidences of a true and lively faith; and by them believers manifest their thankfulness, strengthen their assurance, edify their brethren, adorn the profession of the gospel, stop the mouths of the adversaries, and glorify God, whose workmanship they are, created in Christ Jesus thereunto, that having their fruit unto holiness they may have the end eternal life.\\ -( James 2:18, 22; Psalms 116:12, 13; 1 John 2:3, 5; 2 Peter 1:5-11; Matthew 5:16; 1 Timothy 6:1; 1 Peter 2:15; Philippians 1:11; Ephesians 2:10; Romans 6:22 ) -\item Their ability to do good works is not at all of themselves, but wholly from the Spirit of Christ; and that they may be enabled thereunto, besides the graces they have already received, there is necessary an actual influence of the same Holy Spirit, to work in them to will and to do of his good pleasure; yet they are not hereupon to grow negligent, as if they were not bound to perform any duty, unless upon a special motion of the Spirit, but they ought to be diligent in stirring up the grace of God that is in them.\\ -( John 15:4, 5; 2 Corinthians 3:5; Philippians 2:13; Philippians 2:12; Hebrews 6:11, 12; Isaiah 64:7 ) -\item They who in their obedience attain to the greatest height which is possible in this life, are so far from being able to supererogate, and to do more than God requires, as that they fall short of much which in duty they are bound to do.\\ -( Job 9:2, 3; Galatians 5:17; Luke 17:10 ) -\item We cannot by our best works merit pardon of sin or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit nor satisfy for the debt of our former sins; but when we have done all we can, we have done but our duty, and are unprofitable servants; and because as they are good they proceed from his Spirit, and as they are wrought by us they are defiled and mixed with so much weakness and imperfection, that they cannot endure the severity of God's punishment.\\ -( Romans 3:20; Ephesians 2:8, 9; Romans 4:6; Galatians 5:22, 23; Isaiah 64:6; Psalms 143:2 ) -\item Yet notwithstanding the persons of believers being accepted through Christ, their good works also are accepted in him; not as though they were in this life wholly unblameable and unreprovable in God's sight, but that he, looking upon them in his Son, is pleased to accept and reward that which is sincere, although accompanied with many weaknesses and imperfections.\\ -( Ephesians 1:6; 1 Peter 2:5; Matthew 25:21, 23; Hebrews 6:10 ) -\item Works done by unregenerate men, although for the matter of them they may be things which God commands, and of good use both to themselves and others; yet because they proceed not from a heart purified by faith, nor are done in a right manner according to the word, nor to a right end, the glory of God, they are therefore sinful, and cannot please God, nor make a man meet to receive grace from God, and yet their neglect of them is more sinful and displeasing to God.\\ -( 2 Kings 10:30; 1 Kings 21:27, 29; Genesis 4:5; Hebrews 11:4, 6; 1 Corinthians 13:1; Matthew 6:2, 5; Amos 5:21, 22; Romans 9:16; Titus 3:5; Job 21:14, 15; Matthew 25:41-43 ) -\end{enumerate} - -\chapter{CHAPTER 17: OF THE PERSEVERANCE OF THE SAINTS} -\label{ch-per-sai} -\begin{enumerate} -\item Those whom God hath accepted in the beloved, effectually called and sanctified by his Spirit, and given the precious faith of his elect unto, can neither totally nor finally fall from the state of grace, but shall certainly persevere therein to the end, and be eternally saved, seeing the gifts and callings of God are without repentance, whence he still begets and nourisheth in them faith, repentance, love, joy, hope, and all the graces of the Spirit unto immortality; and though many storms and floods arise and beat against them, yet they shall never be able to take them off that foundation and rock which by faith they are fastened upon; notwithstanding, through unbelief and the temptations of Satan, the sensible sight of the light and love of God may for a time be clouded and obscured from them, yet he is still the same, and they shall be sure to be kept by the power of God unto salvation, where they shall enjoy their purchased possession, they being engraven upon the palm of his hands, and their names having been written in the book of life from all eternity.\\ -( John 10:28, 29; Philippians 1:6; 2 Timothy 2:19; 1 John 2:19; Psalms 89:31, 32; 1 Corinthians 11:32; Malachi 3:6 ) -\item This perseverance of the saints depends not upon their own free will, but upon the immutability of the decree of election, flowing from the free and unchangeable love of God the Father, upon the efficacy of the merit and intercession of Jesus Christ and union with him, the oath of God, the abiding of his Spirit, and the seed of God within them, and the nature of the covenant of grace; from all which ariseth also the certainty and infallibility thereof.\\ -( Romans 8:30 Romans 9:11, 16; Romans 5:9, 10; John 14:19; Hebrews 6:17, 18; 1 John 3:9; Jeremiah 32:40 ) -\item And though they may, through the temptation of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of means of their preservation, fall into grievous sins, and for a time continue therein, whereby they incur God's displeasure and grieve his Holy Spirit, come to have their graces and comforts impaired, have their hearts hardened, and their consciences wounded, hurt and scandalize others, and bring temporal judgments upon themselves, yet shall they renew their repentance and be preserved through faith in Christ Jesus to the end.\\ -( Matthew 26:70, 72, 74; Isaiah 64:5, 9; Ephesians 4:30; Psalms 51:10, 12; Psalms 32:3, 4; 2 Samuel 12:14; Luke 22:32, 61, 62 ) -\end{enumerate} - -\chapter{CHAPTER 18: OF THE ASSURANCE OF GRACE AND SALVATION} -\label{ch-ass-gra-sal} -\begin{enumerate} -\item Although temporary believers, and other unregenerate men, may vainly deceive themselves with false hopes and carnal presumptions of being in the favour of God and state of salvation, which hope of theirs shall perish; yet such as truly believe in the Lord Jesus, and love him in sincerity, endeavouring to walk in all good conscience before him, may in this life be certainly assured that they are in the state of grace, and may rejoice in the hope of the glory of God, which hope shall never make them ashamed.\\ -( Job 8:13, 14; Matthew 7:22, 23; 1 John 2:3; 1 John 3:14, 18, 19, 21, 24; 1 John 5:13; Romans 5:2, 5 ) -\item This certainty is not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded on the blood and righteousness of Christ revealed in the Gospel; and also upon the inward evidence of those graces of the Spirit unto which promises are made, and on the testimony of the Spirit of adoption, witnessing with our spirits that we are the children of God; and, as a fruit thereof, keeping the heart both humble and holy.\\ -( Hebrews 6:11, 19; Hebrews 6:17, 18; 2 Peter 1:4, 5, 10, 11; Romans 8:15, 16; 1 John 3:1-3 ) -\item This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long, and conflict with many difficulties before he be partaker of it; yet being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of means, attain thereunto: and therefore it is the duty of every one to give all diligence to make his calling and election sure, that thereby his heart may be enlarged in peace and joy in the Holy Spirit, in love and thankfulness to God, and in strength and cheerfulness in the duties of obedience, the proper fruits of this assurance; -so far is it from inclining men to looseness.\\ -( Isaiah 50:10; Psalms 88; Psalms 77:1-12; 1 John 4:13; Hebrews 6:11, 12; Romans 5:1, 2, 5; Romans 14:17; Psalms 119:32; Romans 6:1,2; Titus 2:11, 12, 14 ) -\item True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as by negligence in preserving of it, by falling into some special sin which woundeth the conscience and grieveth the Spirit; by some sudden or vehement temptation, by God's withdrawing the light of his countenance, and suffering even such as fear him to walk in darkness and to have no light, yet are they never destitute of the seed of God and life of faith, that love of Christ and the brethren, that sincerity of heart and conscience of duty out of which, by the operation of the Spirit, this assurance may in due time be revived, and by the which, in the meantime, they are preserved from utter despair.\\ -( Song of Songs 5:2, 3, 6; Psalms 51:8, 12, 14; Psalms 116:11; Psalms 77:7, 8; Psalms 31:22; Psalms 30:7; 1 John 3:9; Luke 22:32; Psalms 42:5, 11; Lamentations 3:26-31 ) -\end{enumerate} - -\chapter{CHAPTER 19: OF THE LAW OF GOD} -\label{ch-law-god} -\begin{enumerate} -\item God gave to Adam a law of universal obedience written in his heart, and a particular precept of not eating the fruit of the tree of knowledge of good and evil; by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience; promised life upon the fulfilling, and threatened death upon the breach of it, and endued him with power and ability to keep it.\\ -( Genesis 1:27; Ecclesiastes 7:29; Romans 10:5; Galatians 3:10, 12 ) -\item The same law that was first written in the heart of man continued to be a perfect rule of righteousness after the fall, and was delivered by God upon Mount Sinai, in ten commandments, and written in two tables, the four first containing our duty towards God, and the other six, our duty to man.\\ -( Romans 2:14, 15; Deuteronomy 10:4 ) -\item Besides this law, commonly called moral, God was pleased to give to the people of Israel ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, his graces, actions, sufferings, and benefits; and partly holding forth divers instructions of moral duties, all which ceremonial laws being appointed only to the time of reformation, are, by Jesus Christ the true Messiah and only law-giver, who was furnished with power from the Father for that end abrogated and taken away.\\ -( Hebrews 10:1; Colossians 2:17; 1 Corinthians 5:7; Colossians 2:14, 16, 17; Ephesians 2:14, 16 ) -\item To them also he gave sundry judicial laws, which expired together with the state of that people, not obliging any now by virtue of that institution; their general equity only being of moral use.\\ -( 1 Corinthians 9:8-10 ) -\item The moral law doth for ever bind all, as well justified persons as others, to the obedience thereof, and that not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it; neither doth Christ in the Gospel any way dissolve, but much strengthen this obligation.\\ -( Romans 13:8-10; James 2:8, 10-12; James 2:10, 11; Matthew 5:17-19; Romans 3:31 ) -\item Although true believers be not under the law as a covenant of works, to be thereby justified or condemned, yet it is of great use to them as well as to others, in that as a rule of life, informing them of the will of God and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of their natures, hearts, and lives, so as examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against, sin; together with a clearer sight of the need they have of Christ and the perfection of his obedience; it is likewise of use to the regenerate to restrain their corruptions, in that it forbids sin; and the threatenings of it serve to shew what even their sins deserve, and what afflictions in this life they may expect for them, although freed from the curse and unallayed rigour thereof. The promises of it likewise shew them God's approbation of obedience, and what blessings they may expect upon the performance thereof, though not as due to them by the law as a covenant of works; so as man's doing good and refraining from evil, because the law encourageth to the one and deterreth from the other, is no evidence of his being under the law and not under grace.\\ -( Romans 6:14; Galatians 2:16; Romans 8:1; Romans 10:4; Romans 3:20; Romans 7:7, etc; Romans 6:12-14; 1 Peter 3:8-13 ) -\item Neither are the aforementioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it, the Spirit of Christ subduing and enabling the will of man to do that freely and cheerfully which the will of God, revealed in the law, requireth to be done.\\ -( Galatians 3:21; Ezekiel 36:27 ) -\end{enumerate} - -\chapter{CHAPTER 20: OF THE GOSPEL, AND OF THE EXTENT OF THE GRACE THEREOF} -\label{ch-gos-ext} -\begin{enumerate} -\item The covenant of works being broken by sin, and made unprofitable unto life, God was pleased to give forth the promise of Christ, the seed of the woman, as the means of calling the elect, and begetting in them faith and repentance; in this promise the gospel, as to the substance of it, was revealed, and [is] therein effectual for the conversion and salvation of sinners.\\ -( Genesis 3:15; Revelation 13:8 ) -\item This promise of Christ, and salvation by him, is revealed only by the Word of God; neither do the works of creation or providence, with the light of nature, make discovery of Christ, or of grace by him, so much as in a general or obscure way; much less that men destitute of the revelation of Him by the promise or gospel, should be enabled thereby to attain saving faith or repentance.\\ -( Romans 1:17; Romans 10:14,15,17; Proverbs 29:18; Isaiah 25:7; Isaiah 60:2, 3 ) -\item The revelation of the gospel unto sinners, made in divers times and by sundry parts, with the addition of promises and precepts for the obedience required therein, as to the nations and persons to whom it is granted, is merely of the sovereign will and good pleasure of God; not being annexed by virtue of any promise to the due improvement of men's natural abilities, by virtue of common light received without it, which none ever did make, or can do so; and therefore in all ages, the preaching of the gospel has been granted unto persons and nations, as to the extent or straitening of it, in great variety, according to the counsel of the will of God.\\ -( Psalms 147:20; Acts 16:7; Romans 1:18-32 ) -\item Although the gospel be the only outward means of revealing Christ and saving grace, and is, as such, abundantly sufficient thereunto; yet that men who are dead in trespasses may be born again, quickened or regenerated, there is moreover necessary an effectual insuperable work of the Holy Spirit upon the whole soul, for the producing in them a new spiritual life; without which no other means will effect their conversion unto God.\\ -( Psalms 110:3; 1 Corinthians 2:14; Ephesians 1:19, 20; John 6:44; 2 Corinthians 4:4, 6 ) -\end{enumerate} - -\chapter{CHAPTER 21: OF CHRISTIAN LIBERTY AND LIBERTY OF CONSCIENCE} -\label{ch-lib} -\begin{enumerate} -\item The liberty which Christ hath purchased for believers under the gospel, consists in their freedom from the guilt of sin, the condemning wrath of God, the rigour and curse of the law, and in their being delivered from this present evil world, bondage to Satan, and dominion of sin, from the evil of afflictions, the fear and sting of death, the victory of the grave, and ever- lasting damnation: as also in their free access to God, and their yielding obedience unto Him, not out of slavish fear, but a child-like love and willing mind. -All which were common also to believers under the law for the substance of them; but under the New Testament the liberty of Christians is further enlarged, in their freedom from the yoke of a ceremonial law, to which the Jewish church was subjected, and in greater boldness of access to the throne of grace, and in fuller communications of the free Spirit of God, than believers under the law did ordinarily partake of.\\ -( Galatians 3:13; Galatians 1:4; Acts 26:18; Romans 8:3; Romans 8:28; 1 Corinthians 15:54-57; 2 Thessalonians 1:10; Romans 8:15; Luke 1:73-75; 1 John 4:18; Galatians 3:9, 14; John 7:38, 39; Hebrews 10:19-21 ) -\item God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or not contained in it. So that to believe such doctrines, or obey such commands out of conscience, is to betray true liberty of conscience; and the requiring of an implicit faith, an absolute and blind obedience, is to destroy liberty of conscience and reason also.\\ -( James 4:12; Romans 14:4; Acts 4:19, 29; 1 Corinthians 7:23; Matthew 15:9; Colossians 2:20, 22, 23; 1 Corinthians 3:5; 2 Corinthians 1:24 ) -\item They who upon pretence of Christian liberty do practice any sin, or cherish any sinful lust, as they do thereby pervert the main design of the grace of the gospel to their own destruction, so they wholly destroy the end of Christian liberty, which is, that being delivered out of the hands of all our enemies, we might serve the Lord without fear, in holiness and righeousness before Him, all the days of our lives.\\ -( Romans 6:1, 2; Galatians 5:13; 2 Peter 2:18, 21 ) -\end{enumerate} - -\chapter{CHAPTER 22: OF RELIGIOUS WORSHIP AND THE SABBATH DAY} -\label{ch-rel-wor} -\begin{enumerate} -\item The light of nature shews that there is a God, who hath lordship and sovereignty over all; is just, good and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might. But the acceptable way of worshipping the true God, is instituted by himself, and so limited by his own revealed will, that he may not be worshipped according to the imagination and devices of men, nor the suggestions of Satan, under any visible representations, or any other way not prescribed in the Holy Scriptures.\\ -( Jeremiah 10:7; Mark 12:33; Deuteronomy 12:32; Exodus 20:4-6 ) -\item Religious worship is to be given to God the Father, Son, and Holy Spirit, and to him alone; not to angels, saints, or any other creatures; and since the fall, not without a mediator, nor in the mediation of any other but Christ alone.\\ -( Matthew 4:9, 10; John 6:23; Matthew 28:19; Romans 1:25; Colossians 2:18; Revelation 19:10; John 14:6; 1 Timothy 2:5 ) -\item Prayer, with thanksgiving, being one part of natural worship, is by God required of all men. But that it may be accepted, it is to be made in the name of the Son, by the help of the Spirit, according to his will; with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a known tongue.\\ -( Psalms 95:1-7; Psalms 65:2; John 14:13, 14; Romans 8:26; 1 John 5:14; 1 Corinthians 14:16, 17 ) -\item Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those of whom it may be known that they have sinned the sin unto death.\\ -( 1 Timothy 2:1, 2; 2 Samuel 7:29; 2 Samuel 12:21-23; 1 John 5:16 ) -\item The reading of the Scriptures, preaching, and hearing the Word of God, teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord; as also the administration of baptism, and the Lord's supper, are all parts of religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover, solemn humiliation, with fastings, and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.\\ -( 1 Timothy 4:13; 2 Timothy 4:2; Luke 8:18; Colossians 3:16; Ephesians 5:19; Matthew 28:19, 20; 1 Corinthians 11:26; Esther 4:16; Joel 2:12; Exodus 15:1-19, Psalms 107 ) - - \item Neither prayer nor any other part of religious worship, is now under the gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in spirit and in truth; as in private families daily, and in secret each one by himself; so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected or forsaken, when God by his word or providence calleth thereunto.\\ -( John 4:21; Malachi 1:11; 1 Timothy 2:8; Acts 10:2; Matthew 6:11; Psalms 55:17; Matthew 6:6; Hebrews 10:25; Acts 2:42 ) -\item As it is the law of nature, that in general a proportion of time, by God's appointment, be set apart for the worship of God, so by his Word, in a positive moral, and perpetual commandment, binding all men, in all ages, he hath particularly appointed one day in seven for a sabbath to be kept holy unto him, which from the beginning of the world to the resurrection of Christ was the last day of the week, and from the resurrection of Christ was changed into the first day of the week, which is called the Lord's day: and is to be continued to the end of the world as the Christian Sabbath, the observation of the last day of the week being abolished.\\ -( Exodus 20:8; 1 Corinthians 16:1, 2; Acts 20:7; Revelation 1:10 ) -\item The sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs aforehand, do not only observe an holy rest all day, from their own works, words and thoughts, about their worldly employment and recreations, but are also taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy.\\ -( Isaiah 58:13; Nehemiah 13:15-22; Matthew 12:1-13 ) -\end{enumerate} - -\chapter{CHAPTER 23: OF LAWFUL OATHS AND VOW} -\label{ch-law-oat-vow} -\begin{enumerate} -\item A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgement, solemnly calleth God to witness what he sweareth, and to judge him according to the truth or falseness thereof.\\ -( Exodus 20:7; Deuteronomy 10:20; Jeremiah 4:2; 2 Chronicles 6:22, 23 ) -\item The name of God only is that by which men ought to swear; and therein it is to be used, with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all by any other thing, is sinful, and to be abhorred; yet as in matter of weight and moment, for confirmation of truth, and ending all strife, an oath is warranted by the word of God; so a lawful oath being imposed by lawful authority in such matters, ought to be taken.\\ -( Matthew 5:34, 37; James 5:12; Hebrews 6:16; 2 Corinthians 1:23; Nehemiah 13:25 ) -\item Whosoever taketh an oath warranted by the Word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knoweth to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns.\\ -( Leviticus 19:12; Jeremiah 23:10 ) -\item An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation.\\ -( Psalms 24:4 ) (Ps. 24:4) -\item A vow, which is not to be made to any creature, but to God alone, is to be made and performed with all religious care and faithfulness; but popish monastical vows of perpetual single life, professed poverty, and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.\\ -( Psalms 76:11; Genesis 28:20-22; 1 Corinthians 7:2, 9; Ephesians 4:28; Matthew 19:11 ) -\end{enumerate} - -\chapter{CHAPTER 24: OF THE CIVIL MAGISTRATE} -\label{ch-civ-maj} -\begin{enumerate} -\item God, the supreme Lord and King of all the world, hath ordained civil magistrates to be under him, over the people, for his own glory and the public good; and to this end hath armed them with the power of the sword, for defence and encouragement of them that do good, and for the punishment of evil doers.\\ -( Romans 13:1-4 ) -\item It is lawful for Christians to accept and execute the office of a magistrate when called there unto; in the management whereof, as they ought especially to maintain justice and peace, according to the wholesome laws of each kingdom and commonwealth, so for that end they may lawfully now, under the New Testament wage war upon just and necessary occasions.\\ -( 2 Samuel 23:3; Psalms 82:3, 4; Luke 3:14 ) -\item Civil magistrates being set up by God for the ends aforesaid; subjection, in all lawful things commanded by them, ought to be yielded by us in the Lord, not only for wrath, but for conscience sake; and we ought to make supplications and prayers for kings and all that are in authority, that under them we may live a quiet and peaceable life, in all godliness and honesty.\\ -( Romans 13:5-7; 1 Peter 2:17; 1 Timothy 2:1, 2 ) -\end{enumerate} - -\chapter{CHAPTER 25: OF MARRIAGE} -\label{ch-mar} -\begin{enumerate} -\item Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time.\\ -( Genesis 2:24; Malachi 2:15; Matthew 19:5,6 ) -\item Marriage was ordained for the mutual help of husband and wife, for the increase of mankind with a legitimate issue, and the preventing of uncleanness.\\ -( Genesis 2:18; Genesis 1:28; 1 Corinthians 7:2, 9 ) -\item It is lawful for all sorts of people to marry, who are able with judgment to give their consent; yet it is the duty of Christians to marry in the Lord; and therefore such as profess the true religion, should not marry with infidels, or idolaters; neither should such as are godly, be unequally yoked, by marrying with such as are wicked in their life, or maintain damnable heresy.\\ -( Hebrews 13:4; 1 Timothy 4:3; 1 Corinthians 7:39; Nehemiah 13:25-27 ) -\item Marriage ought not to be within the degrees of consanguinity or affinity, forbidden in the Word; nor can such incestuous marriages ever be made lawful, by any law of man or consent of parties, so as those persons may live together as man and wife.\\ -( Leviticus 18; Mark 6:18; 1 Corinthians 5:1 ) -\end{enumerate} - -\chapter{CHAPTER 26: OF THE CHURCH} -\label{ch-chu} -\begin{enumerate} -\item The catholic or universal church, which (with respect to the internal work of the Spirit and truth of grace) may be called invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ, the head thereof; and is the spouse, the body, the fulness of him that filleth all in all.\\ -( Hebrews 12:23; Colossians 1:18; Ephesians 1:10, 22, 23; Ephesians 5:23, 27, 32 ) -\item All persons throughout the world, professing the faith of the gospel, and obedience unto God by Christ according unto it, not destroying their own profession by any errors everting the foundation, or unholiness of conversation, are and may be called visible saints; and of such ought all particular congregations to be constituted.\\ -( 1 Corinthians 1:2; Acts 11:26; Romans 1:7; Ephesians 1:20-22 ) -\item The purest churches under heaven are subject to mixture and error; and some have so degenerated as to become no churches of Christ, but synagogues of Satan; nevertheless Christ always hath had, and ever shall have a kingdom in this world, to the end thereof, of such as believe in him, and make profession of his name.\\ -( 1 Corinthians 5; Revelation 2; Revelation 3; Revelation 18:2; 2 Thessalonians 2:11, 12; Matthew 16:18; Psalms 72:17; Psalm 102:28; Revelation 12:17 ) -\item The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government of the church, is invested in a supreme and sovereign manner; [!] neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming.\\ -( Colossians 1:18; Matthew 28:18-20; Ephesians 4:11, 12; 2 Thessalonians 2:2-9 ) -\item In the execution of this power wherewith he is so intrusted, the Lord Jesus calleth out of the world unto himself, through the ministry of his word, by his Spirit, those that are given unto him by his Father, that they may walk before him in all the ways of obedience, which he prescribeth to them in his word. Those thus called, he commandeth to walk together in particular societies, or churches, for their mutual edification, and the due performance of that public worship, which he requireth of them in the world.\\ -( John 10:16; John 12:32; Matthew 28:20; Matthew 18:15-20 ) -\item The members of these churches are saints by calling, visibly manifesting and evidencing (in and by their profession and walking) their obedience unto that call of Christ; and do willingly consent to walk together, according to the appointment of Christ; giving up themselves to the Lord, and one to another, by the will of God, in professed subjection to the ordinances of the Gospel.\\ -( Romans. 1:7; 1 Corinthians 1:2; Acts 2:41, 42; Acts 5:13, 14; 2 Corinthians 9:13 ) -\item To each of these churches thus gathered, according to his mind declared in his word, he hath given all that power and authority, which is in any way needful for their carrying on that order in worship and discipline, which he hath instituted for them to observe; with commands and rules for the due and right exerting, and executing of that power.\\ -( Matthew 18:17, 18; 1 Corinthians 5:4, 5; 1 Corinthians 5:13; 2 Corinthians 2:6-8 ) -\item A particular church, gathered and completely organized according to the mind of Christ, consists of officers and members; and the officers appointed by Christ to be chosen and set apart by the church (so called and gathered), for the peculiar administration of ordinances, and execution of power or duty, which he intrusts them with, or calls them to, to be continued to the end of the world, are bishops or elders, and deacons.\\ -( Acts 20:17, 28; Philippians 1:1 ) -\item The way appointed by Christ for the calling of any person, fitted and gifted by the Holy Spirit, unto the office of bishop or elder in a church, is, that he be chosen thereunto by the common suffrage of the church itself; and solemnly set apart by fasting and prayer, with imposition of hands of the eldership of the church, if there be any before constituted therein; and of a deacon that he be chosen by the like suffrage, and set apart by prayer, and the like imposition of hands.\\ -( Acts 14:23; 1 Timothy 4:14; Acts 6:3, 5, 6 ) -\item The work of pastors being constantly to attend the service of Christ, in his churches, in the ministry of the word and prayer, with watching for their souls, as they that must give an account to Him; it is incumbent on the churches to whom they minister, not only to give them all due respect, but also to communicate to them of all their good things according to their ability, so as they may have a comfortable supply, without being themselves entangled in secular affairs; and may also be capable of exercising hospitality towards others; and this is required by the law of nature, and by the express order of our Lord Jesus, who hath ordained that they that preach the Gospel should live of the Gospel.\\ -( Acts 6:4; Hebrews 13:17; 1 Timothy 5:17, 18; Galatians 6:6, 7; 2 Timothy 2:4; 1 Timothy 3:2; 1 Corinthians 9:6-14 ) - -1\item Although it be incumbent on the bishops or pastors of the churches, to be instant in preaching the word, by way of office, yet the work of preaching the word is not so peculiarly confined to them but that others also gifted and fitted by the Holy Spirit for it, and approved and called by the church, may and ought to perform it.\\ -( Acts 11:19-21; 1 Peter 4:10, 11 ) - -1\item As all believers are bound to join themselves to particular churches, when and where they have opportunity so to do; so all that are admitted unto the privileges of a church, are also under the censures and government thereof, according to the rule of Christ.\\ -( 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14, 15 ) - -1\item No church members, upon any offence taken by them, having performed their duty required of them towards the person they are offended at, ought to disturb any church-order, or absent themselves from the assemblies of the church, or administration of any ordinances, upon the account of such offence at any of their fellow members, but to wait upon Christ, in the further proceeding of the church.\\ -( Matthew 18:15-17; Ephesians 4:2, 3 ) - -1\item As each church, and all the members of it, are bound to pray continually for the good and prosperity of all the churches of Christ, in all places, and upon all occasions to further it (every one within the bounds of their places and callings, in the exercise of their gifts and graces) so the churches (when planted by the providence of God so as they may enjoy opportunity and advantage for it) ought to hold communion among themselves, for their peace, increase of love, and mutual edification.\\ -( Ephesians 6:18; Psalms 122:6; Romans 16:1, 2; 3 John 8-10 ) - -1\item In cases of difficulties or differences, either in point of doctrine or administration, wherein either the churches in general are concerned, or any one church, in their peace, union, and edification; or any member or members of any church are injured, in or by any proceedings in censures not agreeable to truth and order: it is according to the mind of Christ, that many churches holding communion together, do, by their messengers, meet to consider, and give their advice in or about that matter in difference, to be reported to all the churches concerned; howbeit these messengers assembled, are not intrusted with any church-power properly so called; or with any jurisdiction over the churches themselves, to exercise any censures either over any churches or persons; or to impose their determination on the churches or officers.\\ -( Acts 15:2, 4, 6, 22, 23, 25; 2 Corinthians 1:24; 1 John 4:1 ) -\end{enumerate} - -\chapter{CHAPTER 27: OF THE COMMUNION OF SAINTS} -\label{ch-com-sai} -\begin{enumerate} -\item All saints that are united to Jesus Christ, their head, by his Spirit, and faith, although they are not made thereby one person with him, have fellowship in his graces, sufferings, death, resurrection, and glory; and, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.\\ -( 1 John 1:3; John 1:16; Philippians 3:10; Romans 6:5, 6; Ephesians 4:15, 16; 1 Corinthians 12:7; 1 Corinthians 3:21-23; 1 Thessalonians 5:11, 14; Romans 1:12; 1 John 3:17, 18; Galatians 6:10 ) -\item Saints by profession are bound to maintain an holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification; as also in relieving each other in outward things according to their several abilities, and necessities; which communion, according to the rule of the gospel, though especially to be exercised by them, in the relation wherein they stand, whether in families, or churches, yet, as God offereth opportunity, is to be extended to all the household of faith, even all those who in every place call upon the name of the Lord Jesus; nevertheless their communion one with another as saints, doth not take away or infringe the title or propriety which each man hath in his goods and possessions.\\ -( Hebrews 10:24, 25; Hebrews 3:12, 13; Acts 11:29, 30; Ephesians 6:4; 1 Corinthians 12:14-27; Acts 5:4; Ephesians 4:28 ) -\end{enumerate} - -\chapter{CHAPTER 28: OF BAPTISM AND THE LORD'S SUPPER} -\label{ch-ords} -\begin{enumerate} -\item Baptism and the Lord's Supper are ordinances of positive and sovereign institution, appointed by the Lord Jesus, the only lawgiver, to be continued in his church to the end of the world.\\ -( Matthew 28:19, 20; 1 Corinthians 11:26 ) -\item These holy appointments are to be administered by those only who are qualified and thereunto called, according to the commission of Christ.\\ -( Matthew 28:19; 1 Corinthians 4:1 ) -\end{enumerate} - -\chapter{CHAPTER 29: OF BAPTISM} -\label{ch-bapm} -\begin{enumerate} -\item Baptism is an ordinance of the New Testament, ordained by Jesus Christ, to be unto the party baptized, a sign of his fellowship with him, in his death and resurrection; of his being engrafted into him; of remission of sins; and of giving up into God, through Jesus Christ, to live and walk in newness of life.\\ -( Romans 6:3-5; Colossians 2;12; Galatians 3:27; Mark 1:4; Acts 22:16; Romans 6:4 ) -\item Those who do actually profess repentance towards God, faith in, and obedience to, our Lord Jesus Christ, are the only proper subjects of this ordinance.\\ -( Mark 16:16; Acts 8:36, 37; Acts 2:41; Acts 8:12; Acts 18:8 ) -\item The outward element to be used in this ordinance is water, wherein the party is to be baptized, in the name of the Father, and of the Son, and of the Holy Spirit.\\ -( Matthew 28:19, 20; Acts 8:38 ) -\item Immersion, or dipping of the person in water, is necessary to the due administration of this ordinance.\\ -( Matthew 3:16; John 3:23 ) -\end{enumerate} - -\chapter{CHAPTER 30: OF THE LORD'S SUPPER} -\label{ch-lor-sup} -\begin{enumerate} -\item The supper of the Lord Jesus was instituted by him the same night wherein he was betrayed, to be observed in his churches, unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death, confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further engagement in, and to all duties which they owe to him; and to be a bond and pledge of their communion with him, and with each other.\\ -( 1 Corinthians 11:23-26; 1 Corinthians 10:16, 17, 21 ) -\item In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the cross, once for all; and a spiritual oblation of all possible praise unto God for the same. So that the popish sacrifice of the mass, as they call it, is most abominable, injurious to Christ's own sacrifice the alone propitiation for all the sins of the elect.\\ -( Hebrews 9:25, 26, 28; 1 Corinthians 11:24; Matthew 26:26, 27 ) -\item The Lord Jesus hath, in this ordinance, appointed his ministers to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to a holy use, and to take and break the bread; to take the cup, and, they communicating also themselves, to give both to the communicants.\\ -( 1 Corinthians 11:23-26, etc. ) -\item The denial of the cup to the people, worshipping the elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious use, are all contrary to the nature of this ordinance, and to the institution of Christ.\\ -( Matthew 26:26-28; Matthew 15:9; Exodus 20:4, 5 ) -\item The outward elements in this ordinance, duly set apart to the use ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the names of the things they represent, to wit, the body and blood of Christ, albeit, in substance and nature, they still remain truly and only bread and wine, as they were before.\\ -( 1 Corinthians 11:27; 1 Corinthians 11:26-28 ) -\item That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood, commonly called transubstantiation, by consecration of a priest, or by any other way, is repugnant not to Scripture alone, but even to common sense and reason, overthroweth the nature of the ordinance, and hath been, and is, the cause of manifold superstitions, yea, of gross idolatries.\\ -( Acts 3:21; Luke 24:6, 39; 1 Corinthians 11:24, 25 ) -\item Worthy receivers, outwardly partaking of the visible elements in this ordinance, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the benefits of his death; the body and blood of Christ being then not corporally or carnally, but spiritually present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.\\ -( 1 Corinthians 10:16; 1 Corinthians 11:23-26 ) -\item All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.\\ -( 2 Corinthians 6:14, 15; 1 Corinthians 11:29; Matthew 7:6 ) -\end{enumerate} - -\chapter{CHAPTER 31: OF THE STATE OF MAN AFTER DEATH AND OF THE RESURRECTION OF THE DEAD} -\label{ch-stat-dea} -\begin{enumerate} -\item The bodies of men after death return to dust, and see corruption; but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them. The souls of the righteous being then made perfect in holiness, are received into paradise, where they are with Christ, and behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell; where they remain in torment and utter darkness, reserved to the judgment of the great day; besides these two places, for souls separated from their bodies, the Scripture acknowledgeth none.\\ -( Genesis 3:19; Acts 13:36; Ecclesiastes 12:7; Luke 23:43; 2 Corinthians 5:1, 6,8; Philippians 1:23; Hebrews 12:23; Jude 6, 7; 1 Peter 3:19; Luke 16:23, 24 ) -\item At the last day, such of the saints as are found alive, shall not sleep, but be changed; and all the dead shall be raised up with the selfsame bodies, and none other; although with different qualities, which shall be united again to their souls forever.\\ -( 1 Corinthians 15:51, 52; 1 Thessalonians 4:17; Job 19:26, 27; 1 Corinthians 15:42, 43 ) -\item The bodies of the unjust shall, by the power of Christ, be raised to dishonour; the bodies of the just, by his Spirit, unto honour, and be made conformable to his own glorious body.\\ -( Acts 24:15; John 5:28, 29; Philippians 3:21 ) -\end{enumerate} - -\chapter{CHAPTER 32: OF THE LAST JUDGMENT} -\label{ch-las-jud} -\begin{enumerate} -\item God hath appointed a day wherein he will judge the world in righteousness, by Jesus Christ; to whom all power and judgment is given of the Father; in which day, not only the apostate angels shall be judged, but likewise all persons that have lived upon the earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds, and to receive according to what they have done in the body, whether good or evil.\\ -( Acts 17:31; John 5:22, 27; 1 Corinthians 6:3; Jude 6; 2 Corinthians 5:10; Ecclesiastes 12:14; Matthew 12:36; Romans 14:10, 12; Matthew 25:32-46 ) -\item The end of God's appointing this day, is for the manifestation of the glory of his mercy, in the eternal salvation of the elect; and of his justice, in the eternal damnation of the reprobate, who are wicked and disobedient; for then shall the righteous go into everlasting life, and receive that fulness of joy and glory with everlasting rewards, in the presence of the Lord; but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast aside into everlasting torments, and punished with everlasting destruction, from the presence of the Lord, and from the glory of his power.\\ -( Romans 9:22, 23; Matthew 25:21, 34; 2 Timothy 4:8; Matthew 25:46; Mark 9:48; 2 Thessalonians 1:7-10 ) -\item As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity, so will he have the day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come, and may ever be prepared to say, Come Lord Jesus; come quickly. Amen.\\ -( 2 Corinthians 5:10, 11; 2 Thessalonians 1:5-7; Mark 13:35-37; Luke 12:35-40; Revelation 22:20 ) -\end{enumerate} -\end{document} From a4cbf166c07c79fc0047f5bfb4dc71b36024e394 Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Fri, 22 Apr 2022 19:29:03 +1000 Subject: [PATCH 5/9] ENHANCE: initial commit of LBCF in MS Word format and PDF output from same to compare with LaTeX. --- lbcf.docx | Bin 0 -> 89047 bytes lbcf_from_ms_word.pdf | Bin 0 -> 479589 bytes 2 files changed, 0 insertions(+), 0 deletions(-) create mode 100644 lbcf.docx create mode 100644 lbcf_from_ms_word.pdf diff --git a/lbcf.docx b/lbcf.docx new file mode 100644 index 0000000000000000000000000000000000000000..3fd8f998015056ea5c8190f1634efb576a1f8f7a GIT binary patch literal 89047 zcmeFXQZ~8eREVrVZQIWk~ci^Gj$hy zf0d_Z6Awgb#7t^po&R*natmwEUo(-3kn+}O5ZX1z<~&bzYYys_C-7dUlcCB%8RMba zfI;cT&&`LYtOlYkwo8X$mw@BQq2z+3RlWh`3U#cXe?v)dk&%MlITPN041U}+H ztxEm|&h9hEkz0XjYK(Xzqf@&_Bt+NHW1w?A31{Zv_0_V1mh%^bU6hfGG_#Z2&Cx8} 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0 HcmV?d00001 From af75d56197c81fa9408225a6eb38b57d7dbcac61 Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Fri, 22 Apr 2022 19:40:48 +1000 Subject: [PATCH 6/9] Add RTF doc, reflect changes in readme - including previous MS Word doc and PDF formats. --- lbcf.rtf | 2586 ++++++++++++++++++++++++++++++++++++++++++++++++++++++ 1 file changed, 2586 insertions(+) create mode 100644 lbcf.rtf diff --git a/lbcf.rtf b/lbcf.rtf new file mode 100644 index 0000000..2ef28d5 --- /dev/null +++ b/lbcf.rtf @@ -0,0 +1,2586 @@ +{\rtf1\adeflang1025\ansi\ansicpg1252\uc1\adeff31507\deff0\stshfdbch31506\stshfloch37\stshfhich37\stshfbi31507\deflang3081\deflangfe3081\themelang3081\themelangfe0\themelangcs0{\fonttbl{\f0\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman;}{\f2\fbidi \fmodern\fcharset0\fprq1{\*\panose 02070309020205020404}Courier New;} +{\f3\fbidi \froman\fcharset2\fprq2{\*\panose 05050102010706020507}Symbol;}{\f10\fbidi \fnil\fcharset2\fprq2{\*\panose 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\af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547178 \\h }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003100370038000000}}}{\fldrslt {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid5513755 14}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547179" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 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\af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547186 \\ +h }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003100380036000000}}}{\fldrslt {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid5513755 22}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547187" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 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"_Toc101547195" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 \cs17\b\ul\cf21\lang1024\langfe1024\noproof\insrsid9783244\charrsid5313883 +Chapter 22 OF RELIGIOUS WORSHIP AND THE SABBATH DAY}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 \tab }{\field{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 + PAGEREF _Toc101547195 \\h }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003100390035000000}} +}{\fldrslt {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid5513755 30}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj 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\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547198 \\h }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003100390038000000}}}{\fldrslt {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid5513755 32}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547199" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 \cs17\b\ul\cf21\lang1024\langfe1024\noproof\insrsid9783244\charrsid5313883 +Chapter 26 OF THE CHURCH}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 \tab }{\field{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547199 \\h }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003100390039000000}}}{\fldrslt {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid5513755 33}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 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\ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547201" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 \cs17\b\ul\cf21\lang1024\langfe1024\noproof\insrsid9783244\charrsid5313883 +Chapter 28 OF BAPTISM AND THE LORD\rquote S SUPPER}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 \tab }{\field{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 + PAGEREF _Toc101547201 \\h }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 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\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547206 \\h }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003200300036000000}}}{\fldrslt {\rtlch\fcs1 \af31507 \ltrch\fcs0 +\lang1024\langfe1024\noproof\webhidden\insrsid5513755 40}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }\pard\plain \ltrpar\s27\ql \li480\ri0\sa100\widctlpar\tqr\tldot\tx10456\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin480\itap0\pararsid9783244 \rtlch\fcs1 \af31507\afs22\alang1025 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\ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547208" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 \cs17\b\ul\cf21\lang1024\langfe1024\noproof\insrsid9783244\charrsid5313883 2.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 \tab }{\field{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547208 \\h }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003200300038000000}}}{\fldrslt {\rtlch\fcs1 \af31507 \ltrch\fcs0 +\lang1024\langfe1024\noproof\webhidden\insrsid5513755 41}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547209" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 \cs17\b\ul\cf21\lang1024\langfe1024\noproof\insrsid9783244\charrsid5313883 3.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 \tab }{\field{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547209 \\h }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003200300039000000}}}{\fldrslt {\rtlch\fcs1 \af31507 \ltrch\fcs0 +\lang1024\langfe1024\noproof\webhidden\insrsid5513755 44}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547210" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 \cs17\b\ul\cf21\lang1024\langfe1024\noproof\insrsid9783244\charrsid5313883 4.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 \tab }{\field{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547210 \\h }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield 08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003200310030000000}}}{\fldrslt {\rtlch\fcs1 \af31507 \ltrch\fcs0 +\lang1024\langfe1024\noproof\webhidden\insrsid5513755 45}}}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 \ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }\pard\plain \ltrpar\s26\ql \li240\ri0\sa100\widctlpar\tqr\tldot\tx10456\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin240\itap0\pararsid9783244 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 +\f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\field\fldedit{\*\fldinst {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid15348174 HYPERLINK \\l "_Toc101547211" }}{\fldrslt {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 +\cs17\b\ul\cf21\lang1024\langfe1024\noproof\insrsid9783244\charrsid5313883 Subscribers to the Confession of Faith}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 \tab }{\field{\*\fldinst {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 PAGEREF _Toc101547211 \\h }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid9783244 {\*\datafield +08d0c9ea79f9bace118c8200aa004ba90b02000000080000000e0000005f0054006f0063003100300031003500340037003200310031000000}}}{\fldrslt {\rtlch\fcs1 \af31507 \ltrch\fcs0 \lang1024\langfe1024\noproof\webhidden\insrsid5513755 48}}}\sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj }}\sectd \ltrsect\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \fs22\lang1024\langfe1024\loch\af31506\hich\af31506\dbch\af31505\noproof\langfenp3081\insrsid9783244 +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9783244 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 }}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9783244 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 \sectd \ltrsect +\psz9\linex0\headery709\footery709\colsx708\endnhere\sectlinegrid360\sectdefaultcl\sectrsid8418229\sftnbj {\rtlch\fcs1 \ab\af31507 \ltrch\fcs0 \b\lang1024\langfe1024\noproof\insrsid15348174 }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9783244 +\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid7363346 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 \page +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid7363346 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4484327 {\*\bkmkstart _Toc101547173}\hich\af37\dbch\af31501\loch\f37 +To The Judicious and Impartial Reader{\*\bkmkend _Toc101547173} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 Courteous Reader, +\par +\par It is now many years since divers of us (with other sober Christians then living and walking in the way of the Lord that we professe) did conceive our selves to be under a necessity of Publishing a Confession of our Faith, for the information, and satisfa +c +tion of those, that did not throughly understand what our principles were, or had entertained prejudices against our Profession, by reason of the strange representation of them, by some men of note, who had taken very wrong measures, and accordingly led o +t +hers into misapprehensions, of us, and them: and this was first put forth about the year, 1643. in the name of seven Congregations then gathered in London; since which time, diverse impressions thereof have been dispersed abroad, and our end proposed, in +g +ood measure answered, inasmuch as many (and some of those men eminent, both for piety and learning) were thereby satisfied, that we were no way guilty of those Heterodoxies and fundamental errors, which had too frequently been charged upon us without grou +n +d, or occasion given on our part. And forasmuch, as that Confession is not now commonly to be had; and also that many others have since embraced the same truth which is owned therein; it was judged necessary by us to joyn together in giving a testimony to + the world; of our firm adhering to those wholesome Principles, by the publication of this which is now in your hand. +\par +\par And forasmuch as our method, and manner of expressing our sentiments, in this, doth vary from the former (although the substance of the ma +tter is the same) we shall freely impart to you the reason and occasion thereof. One thing that greatly prevailed with us to undertake this work, was (not only to give a full account of our selves, to those Christians that differ from us about the subject + +of Baptism, but also) the profit that might from thence arise, unto those that have any account of our labors, in their instruction, and establishment in the great truths of the Gospel; in the clear understanding, and steady belief of which, our comfortab +l +e walking with God, and fruitfulness before him, in all our ways, is most neerly concerned; and therefore we did conclude it necessary to expresse our selves the more fully, and distinctly; and also to fix on such a method as might be most comprehensive o +f + those things which we designed to explain our sense, and belief of; and finding no defect, in this regard, in that fixed on by the assembly, and after them by those of the Congregational way, we did readily conclude it best to retain the same order in ou +r + present confession: and also, when we observed that those last mentioned, did in their confession (for reasons which seemed of weight both to themselves and others) choose not only to express their mind in words concurrent with the former in sense, conce +r +ning all those articles wherein they were agreed, but also for the most part without any variation of the terms we did in like manner conclude it best to follow their example in making use of the very same words with them both, in these articles (which ar +e + very many) wherein our faith and doctrine is the same with theirs, and this we did, the more abundantly, to manifest our consent with both, in all the fundamental articles of the Christian Religion, as also with many others, whose orthodox confessions ha +v +e been published to the world; on behalf of the Protestants in divers Nations and Cities: and also to convince all, that we have no itch to clogge Religion with new words, but do readily acquiesce in that form of sound words, which hath been, in consent w +i +th the holy Scriptures, used by others before us; hereby declaring before God, Angels, & Men, our hearty agreement with them, in that wholesome Protestant Doctrine, which with so clear evidence of Scriptures they have asserted: some things indeed, are in +some places added, some terms omitted, and some few changed, but these alterations are of that nature, as that we need not doubt, any charge or suspition of unsoundness in the faith, from any of our brethren upon the account of them. +\par +\par In those things wherei +n we differ from others, we have exprest our selves with all candor and plainness that none might entertain jealousie of ought secretly lodged in our breasts, that we would not the world should be acquainted with; yet we hope we have also observed those r +ules of modesty, and humility, as will render our freedom in this respect inoffensive, even to those whose sentiments are different from ours. +\par +\par We have also taken care to affix texts of Scripture, in the margin for the confirmation of each article in our confession; in which work we have studiously indeavoured to select such as are most clear and pertinent, for the proof of what is asserted by us +: and our earnest desire is, that all into whose hands this may come, would follow that (never enough commended) example of the noble Bereans, who searched the Scriptures daily, that they might find out whether the things preached to them were so or not. + +\par +\par T +here is one thing more which we sincerely professe, and earnestly desire credence in, viz. That contention is most remote from our design in all that we have done in this matter: and we hope the liberty of an ingenuous unfolding our principles, and openin +g + our hearts unto our Brethren, with the Scripture grounds on which our faith and practise leanes, will by none of them be either denyed to us, or taken ill from us. Our whole design is accomplished, if we may obtain that Justice, as to be measured in our +p +rinciples, and practise, and the judgement of both by others, according to what we have now published; which the Lord (whose eyes are as a flame of fire) knoweth to be the doctrine, which with our hearts we must firmly believe, and sincerely indeavour to +c +onform our lives to. And oh that other contentions being laid asleep, the only care and contention of all upon whom the name of our blessed Redeemer is called, might for the future be, to walk humbly with their God, and in the exercise of all Love and Mee +k +ness towards each other, to perfect holyness in the fear of the Lord, each one endeavouring to have his conversation such as becometh the Gospel; and also suitable to his place and capacity vigorously to promote in others the practice of true Religion and + +undefiled in the sight of God and our Father. And that in this backsliding day, we might not spend our breath in fruitless complaints of the evils of others; but may every one begin at home, to reform in the first place our own hearts, and wayes; and then + +to quicken all that we may have influence upon, to the same work; that if the will of God were so, none might deceive themselves, by resting in, and trusting to, a form of Godliness, without the power of it, and inward experience of the efficacy of those +truths that are professed by them. +\par +\par And verily there is one spring and cause of the decay of Religion in our day, which we cannot but touch upon, and earnestly urge a redresse of; and that is the neglect of the worship of God in Families, by those to whom t +he charge and conduct of them is committed. May not the grosse ignorance, and instability of many; with the prophaneness of others, be justly charged upon their Parents and Masters; who have not trained them up in the way wherein they ought to walk when t +h +ey were young? but have neglected those frequent and solemn commands which the Lord hath laid upon them so to catechize, and instruct them, that their tender years might be seasoned with the knowledge of the truth of God as revealed in the Scriptures; and + +also by their own omission of Prayer, and other duties of Religion in their families, together with the ill example of their loose conversation, have inured them first to a neglect, and then contempt of all Piety and Religion? we know this will not excuse + +the blindness, or wickedness of any; but certainly it will fall heavy upon those that have thus been the occasion thereof; they indeed dye in their sins; but will not their blood be required of those under whose care they were, who yet permitted them to g +o on without warning, yea led them into the paths of destruction? and will not the diligence of Christians with respect to the discharge of these duties, in ages past, rise up in judgment against, and condemn many of those who would be esteemed such now? + +\par +\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3480780 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 W +e shall conclude with our earnest prayer, that the God of all grace, will pour out those measures of his holy Spirit upon us, that the profession of truth may be accompanyed with the sound belief, and diligent practise of it by us; that his name may in al +l things be glorified, through Jesus Christ our Lord, Amen.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11435038 +\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9922997 \page +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid1578620 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9922997 {\*\bkmkstart _Toc101547174}\hich\af37\dbch\af31501\loch\f37 Chapter 1}{ +\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid9592680 \line }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9922997 \hich\af37\dbch\af31501\loch\f37 OF THE HOLY SCRIPTURES{\*\bkmkend _Toc101547174} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9922997 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin720\itap0\pararsid11357422\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience, although the light of nature, and the work +s of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his will which is necessary unto salvation. Therefore it pleased the Lord at + +sundry times and in divers manners to reveal himself, and to declare that his will unto his church; and afterward for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption +of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of God\rquote s revealing his will unto his people being now ceased.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Timothy 3:15-17; Isai +ah 8:20; Luke 16:29, 31; Ephesians 2:20; Romans 1:19-21; Romans 2:14,15; Psalms 19:1-3; Hebrews 1:1; Proverbs 22:19-21; Romans 15:4; 2 Peter 1:19,20 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these:}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Of the Old Testament:}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}}\pard \ltrpar\s24\ql \fi-360\li720\ri0\sl480\slmult1 +\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls2\adjustright\rin0\lin720\itap0\pararsid11357422\contextualspace {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 Genesis +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Exodus +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Leviticus +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Numbers +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Deuteronomy +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Joshua +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Judges +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Ruth +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}I Samuel +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}II Samuel +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}I Kings +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}II Kings +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}I Chronicles +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}II Chronicles +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Ezra +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Nehemiah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Esther +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Job +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Psalms +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Proverbs +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Ecclesiastes +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}The Song of Solomon +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Isaiah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Jeremiah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Lamentations, +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Ezekiel +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Daniel +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Hosea +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Joel +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Amos +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Obadiah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Jonah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Micah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Nahum +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Habakkuk +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Zephaniah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Haggai +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Zechariah +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}}\pard \ltrpar\s24\ql \fi-360\li720\ri0\sl480\slmult1 +\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls3\adjustright\rin0\lin720\itap0\pararsid11357422\contextualspace {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 Malachi\line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Of the New Testament:}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Matthew +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Mark +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Luke +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}John +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}The Acts of the Apostles +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Paul\rquote s Epistle to the Romans +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}I Corinthians +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}II Corinthians +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Galatians +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Ephesians +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Philippians, Colossians +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}I Thessalonians +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}II Thessalonians +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}I Timothy +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}II Timothy +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}To Titus +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}To Philemon +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}The Epistle to the Hebrews +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}Epistle of James +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}The first and second Epistles of Peter +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}The first, second, and third Epistles of John +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}The Epistle of Jude +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f3\insrsid11357422 \loch\af3\dbch\af31506\hich\f3 \'b7\tab}The Revelation\line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +All of which are given by the inspiration of God, to be the rule of faith and life.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Timothy 3:16)}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}\pard \ltrpar\s24\ql \fi-360\li720\ri0\sl480\slmult1 +\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin720\itap0\pararsid11357422\contextualspace {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon or rule of the Scripture, and, therefore, are of no authority to the church of God, nor to be any otherwise approved or made use of than other human writings.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Luke 24:27, 44; Romans 3:2 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The authority of the Holy Scripture, for which it ought to be believed, + dependeth not upon the testimony of any man or church, but wholly upon God (who is truth itself), the author thereof; therefore it is to be received because it is the Word of God.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Peter 1:19-21; 2 Timothy 3:16; 2 Thessalonians 2:13; 1 John 5:9 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 We ma +y be moved and induced by the testimony of the church of God to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the scope of +the whole (which is to give all glory to God), the full discovery it makes of the only way of man\rquote +s salvation, and many other incomparable excellencies, and entire perfections thereof, are arguments whereby it doth abundantly evidence itself to be the Word +of God; yet notwithstanding, our full persuasion and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( John 16:13,14; 1 Corinthians 2:10-12; 1 John 2:20, 27)}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The whole counsel of God concerning all things necessary for his own glory, man\rquote s salvation, faith and life, is either expressly set down or necessarily contained in the Holy Scripture: unto which nothing at any time is to be added, +whether by new revelation of the Spirit, or traditions of men. Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word, and that there are some circu +m +stances concerning the worship of God, and government of the church, common to human actions and societies, which are to be ordered by the light of nature and Christian prudence, according to the general rules of the Word, which are always to be observed. +}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Timothy 3:15-17; Galatians 1:8,9; John 6:45; 1 Corinthians 2:9-12; 1 Corinthians 11:13, 14; 1 Corinthians 14:26,40)}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +All things in Scripture are not alike plain in themselves, nor alike clear unto all; yet those things which are necessary to be known, b +elieved and observed for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of ordinary means, may attain to a sufficient understanding of them.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Peter 3:16; Psalms 19:7; Psalms 119:130)}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 8.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired +by God, and by his singular care and providence kept pure in all ages, are therefore authentic; so as in all controversies of religion, the church is finally to appeal to them. But because these original tongues are not known to all the people of God, who + +have a right unto, and interest in the Scriptures, and are commanded in the fear of God to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that the Word of God dwelling plentifully i +n all, they may worship him in an acceptable manner, and through patience and comfort of the Scriptures may have hope.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Romans 3:2; Isaiah 8:20; Acts 15:15; John 5:39; 1 Corinthians 14:6, 9, 11, 12, 24, 28; Colossians 3:16 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 9.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The infallible rule of interpre +tation of Scripture is the Scripture itself; and therefore when there is a question about the true and full sense of any Scripture (which is not manifold, but one), it must be searched by other places that speak more clearly.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Peter 1:20, 21; Acts 15:15, 16)}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 10.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The supreme judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other + but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Matthew 22:29, 31, 32; Ephesians 2:20; Acts 28:23) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9922997 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid1578620 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9922997 {\*\bkmkstart _Toc101547175}\hich\af37\dbch\af31501\loch\f37 Chapter 2} +{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9922997 \hich\af37\dbch\af31501\loch\f37 OF GOD AND OF THE HOLY TRINITY{\*\bkmkend _Toc101547175} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9922997 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The Lord our God is but one only +living and true God; whose subsistence is in and of himself, infinite in being and perfection; whose essence cannot be comprehended by any but himself; a most pure spirit, invisible, without body, parts, or passions, who only hath immortality, dwelling in + +the light which no man can approach unto; who is immutable, immense, eternal, incomprehensible, almighty, every way infinite, most holy, most wise, most free, most absolute; working all things according to the counsel of his own immutable and most righteo +u +s will for his own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him, and withal most just and terrible in his judgments, hatin +g all sin, and who will by no means clear the guilty.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 1 Corinthians 8:4, 6; Deuteronomy 6:4; Jeremiah 10:10; Isaiah 48:12; Exodus 3:14; John 4:24; 1 Timothy 1:17; Deuteronomy 4:15, 16; Malachi 3:6; 1 Kings 8:27; Jeremiah 23:23; Psalms 90:2; Genesis 17:1; +Isaiah 6:3; Psalms 115:3; Isaiah 46:10; Proverbs 16:4; Romans 11:36; Exodus 34:6, 7; Hebrews 11:6; Nehemiah 9:32, 33; Psalms 5:5, 6; Exodus 34:7; Nahum 1:2, 3 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +God, having all life, glory, goodness, blessedness, in and of himself, is alone in and unto him +self all-sufficient, not standing in need of any creature which he hath made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them; he is the alone fountain of all being, of whom, through whom, and to whom are a +l +l things, and he hath most sovereign dominion over all creatures, to do by them, for them, or upon them, whatsoever himself pleaseth; in his sight all things are open and manifest, his knowledge is infinite, infallible, and independent upon the creature, +s +o as nothing is to him contingent or uncertain; he is most holy in all his counsels, in all his works, and in all his commands; to him is due from angels and men, whatsoever worship, service, or obedience, as creatures they owe unto the Creator, and whate +ver he is further pleased to require of them.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( John 5:26; Psalms 148:13; Psalms 119:68; Job 22:2, 3; Romans 11:34-36; Daniel 4:25, 34, 35; Hebrews 4:13; Ezekiel 11:5; Acts 15:18; Psalms 145:17; Revelation 5:12-14 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 In this divine and infinite Being there a +re three subsistences, the Father, the Word or Son, and Holy Spirit, of one substance, power, and eternity, each having the whole divine essence, yet the essence undivided: the Father is of none, neither begotten nor proceeding; the Son is eternally begot +t +en of the Father; the Holy Spirit proceeding from the Father and the Son; all infinite, without beginning, therefore but one God, who is not to be divided in nature and being, but distinguished by several peculiar relative properties and personal relation +s; which doctrine of the Trinity is the foundation of all our communion with God, and comfortable dependence on him.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 1 John 5:7; Matthew 28:19; 2 Corinthians 13:14; Exodus 3:14; John 14:11; 1 Corinthians 8:6; John 1:14,18; John 15:26; Galatians 4:6 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9922997 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9922997 {\*\bkmkstart _Toc101547176}\hich\af37\dbch\af31501\loch\f37 Ch +\hich\af37\dbch\af31501\loch\f37 apter 3}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9922997 \hich\af37\dbch\af31501\loch\f37 OF GOD\hich\f37 +\rquote \loch\f37 S DECREE{\*\bkmkend _Toc101547176} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9922997 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls5\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +God hath decreed in himself, from all eternity, by the most wise and holy counsel of his own will, freely and unchangeably, all things, whatsoever comes to pass; yet so as thereby is God neither the author of sin nor hath fellowshi +p with any therein; nor is violence offered to the will of the creature, nor yet is the liberty or contingency of second causes taken away, but rather established; in which appears his wisdom in disposing all things, and power and faithfulness in accompli +shing his decree.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Isaiah 46:10; Ephesians 1:11; Hebrews 6:17; Romans 9:15, 18; James 1:13; 1 John 1:5; Acts 4:27, 28; John 19:11; Numbers 23:19; Ephesians 1:3-5 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Although God knoweth whatsoever may or can come to pass, upon all supposed conditions, yet hath he not decreed anything, because he foresaw it as future, or as that which would come to pass upon such conditions.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 15:18; Romans 9:11, 13, 16, 18 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +By the decree of God, for the manifestation of his glory, some men and angels are predestinated, + or foreordained to eternal life through Jesus Christ, to the praise of his glorious grace; others being left to act in their sin to their just condemnation, to the praise of his glorious justice.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line } +{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Timothy 5:21; Matthew 25:34; Ephesians 1:5, 6; Romans 9:22, 23; Jude 4 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +These angels and men thus predestinated and foreordained, are particularly and unchangeably designed, and their number so certain and definite, that it cannot be either increased or diminished.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Timothy 2:19; John 13:18 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Those of mank +ind that are predestinated to life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free +grace and love, without any other thing in the creature as a condition or cause moving him thereunto.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Ephesians 1:4, 9, 11; Romans 8:30; 2 Timothy 1:9; 1 Thessalonians 5:9; Romans 9:13, 16; Ephesians 2:5, 12 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 As God hath appointed the elect unto glory, s +o he hath, by the eternal and most free purpose of his will, foreordained all the means thereunto; wherefore they who are elected, being fallen in Adam, are redeemed by Christ, are effectually called unto faith in Christ, by his Spirit working in due seas +on, are justified, adopted, sanctified, and kept by his power through faith unto salvation; neither are any other redeemed by Christ, or effectually called, justified, adopted, sanctified, and saved, but the elect only.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Peter 1:2; 2 Thessalonians 2:13; 1 Thessalonians 5:9, 10; Romans 8:30; 2 Thessalonians 2:13; 1 Peter 1:5; John 10:26; John 17:9; John 6:64 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The doctrine of the high mystery of predestination is to be handled with special prudence and care, that men attending the will of God revealed in h +is Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election; so shall this doctrine afford matter of praise, reverence, and admiration of God, and of humility, diligence, and abundan +t consolation to all that sincerely obey the gospel.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 1 Thessalonians 1:4, 5; 2 Peter 1:10; Ephesians 1:6; Romans 11:33; Romans 11:5, 6, 20; Luke 10:20 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid13126051 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 {\*\bkmkstart _Toc101547177}\hich\af37\dbch\af31501\loch\f37 Chapter 4 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 \hich\af37\dbch\af31501\loch\f37 OF CREATION{\*\bkmkend _Toc101547177} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls6\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 In the beginning it pleased God the Father, Son, and Holy Spirit, for the +manifestation of the glory of his eternal power, wisdom, and goodness, to create or make the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( John 1:2, 3; Hebrews 1:2; Job 26:13; Romans 1:20; Colossians 1:16; Genesis 1:31 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +After God had made all other creatures, he created man, male and female, with reasonable and immortal souls, rendering them fit unto that life to God for which they were created; being made after the image of God, in +knowledge, righteousness, and true holiness; having the law of God written in their hearts, and power to fulfil it, and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject to change.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 1:27; Genesis 2:7; Ecclesiastes 7:29; Genesis 1:26; Romans 2:14, 15; Genesis 3:6 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Besides the law written in their hearts, they received a command not to eat of the tree of knowledge of good and evil, which whilst they kept, they were happy in their communion with God, and had dominion over the creatures.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 2:17; Genesis 1:26, 28 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid13126051 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 {\*\bkmkstart _Toc101547178}\hich\af37\dbch\af31501\loch\f37 Chapter 5 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 \hich\af37\dbch\af31501\loch\f37 OF DIVINE PROVIDENCE{\*\bkmkend _Toc101547178} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls7\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 God the good Creator of all things, in his infinite power and wisdom doth uphold, direct, dispose, and govern all creatures and things, from the +greatest even to the least, by his most wise and holy providence, to the end for the which they were created, according unto his infallible foreknowledge, and the free and immutable counsel of his own will; to the praise of the glory of his wisdom, power, + justice, infinite goodness, and mercy.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Hebrews 1:3; Job 38:11; Isaiah 46:10, 11; Psalms 135:6; Matthew 10:29-31; Ephesians 1:11 )}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallib +ly; so that there is not anything befalls any by chance, or without his providence; yet by the same providence he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 2:23; Proverbs 16:33; Genesis 8:22)}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +God, in his ordinary providence maketh use of means, yet is free to work without, above, and against them at his pleasure.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Acts 27:31, 44; Isaiah 55:10, 11; Hosea 1:7; Romans 4:19-21; Daniel 3:27 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The almighty power, unsearchable wisdom, a +nd infinite goodness of God, so far manifest themselves in his providence, that his determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men; and that not by a bare permission, which also he most wis +e +ly and powerfully boundeth, and otherwise ordereth and governeth, in a manifold dispensation to his most holy ends; yet so, as the sinfulness of their acts proceedeth only from the creatures, and not from God, who, being most holy and righteous, neither i +s nor can be the author or approver of sin.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Romans 11:32-34; 2 Samuel 24:1, 1 Chronicles 21:1; 2 Kings 19:28; Psalms 76;10; Genesis 1:20; Isaiah 10:6, 7, 12; Psalms 1:21; 1 John 2:16 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The most wise, righteous, and gracious God doth oftentimes leave for a + season his own children to manifold temptations and the corruptions of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and t +o + raise them to a more close and constant dependence for their support upon himself; and to make them more watchful against all future occasions of sin, and for other just and holy ends. So that whatsoever befalls any of his elect is by his appointment, fo +r his glory, and their good.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Chronicles 32:25, 26, 31; 2 Corinthians 12:7-9; Romans 8:28 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 + +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +As for those wicked and ungodly men whom God, as the righteous judge, for former sin doth blind and harden; from them he not only withholdeth his grace, whereby t +hey might have been enlightened in their understanding, and wrought upon their hearts; but sometimes also withdraweth the gifts which they had, and exposeth them to such objects as their corruption makes occasion of sin; and withal, gives them over to the +ir own lusts, the temptations of the world, and the power of Satan, whereby it comes to pass that they harden themselves, under those means which God useth for the softening of others.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 1:24-26, 28; Romans 11:7, 8; Deuteronomy 29:4; Matthew 13:12; Deuteronomy 2:30; 2 Kings 8:12, 13; Psalms 81:11, 12; 2 Thessalonians 2:10-12; Exodus 8:15, 32; Isaiah 6:9, 10; 1 Peter 2:7, 8 )}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +As the providence of God doth in general reach to all creatures, so after a more special manner it taketh care of his church, and disposeth of all things to the good thereof.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( 1 Timothy 4:10; Amos 9:8, 9; Isaiah 43:3-5 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid13126051 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 {\*\bkmkstart _Toc101547179}\hich\af37\dbch\af31501\loch\f37 Chapter 6 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 \hich\af37\dbch\af31501\loch\f37 OF THE FALL OF MAN, OF SIN, AND OF THE PUNISHMENT THEREOF +{\*\bkmkend _Toc101547179} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls8\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Although God created man upright and perfect, and gave him a righteous law, which had been +unto life had he kept it, and threatened death upon the breach thereof, yet he did not long abide in this honour; Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willfully transgress the l +aw of their creation, and the command given unto them, in eating the forbidden fruit, which God was pleased, according to his wise and holy counsel to permit, having purposed to order it to his own glory.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 2:16, 17; Genesis 3:12,13; 2 Corinthians 11:3 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Our first parents, by this sin, fell from their original righteousness and communion with God, and we in them whereby death came upon all: all becoming dead in sin, and wholly defiled in all the faculties and parts of soul and body.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 3:23; Romans 5:12, etc; Titus 1:15; Genesis 6:5; Jeremiah 17:9; Romans 3:10-19 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 They being the root, and by God\rquote +s appointment, standing in the room and stead of all mankind, the guilt of the sin was imputed, and corrupted nature conveyed, to all their +posterity descending from them by ordinary generation, being now conceived in sin, and by nature children of wrath, the servants of sin, the subjects of death, and all other miseries, spiritual, temporal, and eternal, unless the Lord Jesus set them free.} +{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( + Romans 5:12-19; 1 Corinthians 15:21, 22, 45, 49; Psalms 51:5; Job 14:4; Ephesians 2:3; Romans 6:20 Romans 5:12; Hebrews 2:14, 15; 1 Thessalonians 1:10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 \line }{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 8:7; Colossians 1:21; James 1:14, 15; Matthew 15:19 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11357422 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The corruption of nature, during this life, doth remain in those that are regenerated; and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11357422 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 7:18,23; Ecclesiastes 7:20; 1 John 1:8; Romans 7:23-25; Galatians 5:17 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid13126051 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 {\*\bkmkstart _Toc101547180}\hich\af37\dbch\af31501\loch\f37 Chapter 7 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 \hich\af37\dbch\af31501\loch\f37 OF GOD\hich\f37 \rquote \loch\f37 S COVENANT +{\*\bkmkend _Toc101547180} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls9\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The distance between God and the creatu +re is so great, that although reasonable creatures do owe obedience to him as their creator, yet they could never have attained the reward of life but by some voluntary condescension on God\rquote +s part, which he hath been pleased to express by way of covenant.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid13369638 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Luke 17:10; Job 35:7,8 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid13369638 + +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Moreover, man having brought himself under the curse of the law by his fall, it pleased the Lord to make a covenant of grace, wherein he freely offereth + unto sinners life and salvation by Jesus Christ, requiring of them faith in him, that they may be saved; and promising to give unto all those that are ordained unto eternal life, his Holy Spirit, to make them willing and able to believe.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid13369638 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 2:17; Galatians 3:10; Romans 3:20, 21; Romans 8:3; Mark 16:15, 16; John 3:16; Ezekiel 36:26, 27; John 6:44, 45; Psalms 110:3 )}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13369638 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This covenant is revealed in the gospel; first of all to Adam in the promise of salvation by the seed of the woman, and afterwards by fa +rther steps, until the full discovery thereof was completed in the New Testament; and it is founded in that eternal covenant transaction that was between the Father and the Son about the redemption of the elect; and it is alone by the grace of this covena +nt that all the posterity of fallen Adam that ever were saved did obtain life and blessed immortality, man being now utterly incapable of acceptance with God upon those terms on which Adam stood in his state of innocency.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13369638 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 3:15; Hebrews 1:1; 2 Timothy 1:9; Titus 1:2; Hebrews 11:6, 13; Romans 4:1, 2, &c.; Acts 4:12; John 8:56 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid13126051 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\insrsid4484327\charrsid13126051 {\*\bkmkstart _Toc101547181}\hich\af37\dbch\af31501\loch\f37 Chapter 8}{ +\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\insrsid137272 \line }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\insrsid4484327\charrsid13126051 \hich\af37\dbch\af31501\loch\f37 OF CHRIST THE MEDIATOR{\*\bkmkend _Toc101547181} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls10\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, according to the covenant made between +them both, to be the mediator between God and man; the prophet, priest, and king; head and saviour of the church, the heir of all things, and judge of the world; unto whom he did from all eternity give a people to be his seed and to be by him in time rede +emed, called, justified, sanctified, and glorified.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Isaiah 42:1; 1 Peter 1:19, 20; Acts 3:22; Hebrews 5:5, 6; Psalms 2:6; Luke 1:33; Ephesians 1:22, 23; Hebrews 1:2; Acts 17:31; Isaiah 53:10; John 17:6; Romans 8:30 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The Son of God, the second person in t +he Holy Trinity, being very and eternal God, the brightness of the Father\rquote +s glory, of one substance and equal with him who made the world, who upholdeth and governeth all things he hath made, did, when the fullness of time was come, take upon him man\rquote s nat +ure, with all the essential properties and common infirmities thereof, yet without sin; being conceived by the Holy Spirit in the womb of the Virgin Mary, the Holy Spirit coming down upon her: and the power of the Most High overshadowing her; and so was m +a +de of a woman of the tribe of Judah, of the seed of Abraham and David according to the Scriptures; so that two whole, perfect, and distinct natures were inseparably joined together in one person, without conversion, composition, or confusion; which person + is very God and very man, yet one Christ, the only mediator between God and man.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( John 1:14; Galatians 4;4; Romans 8:3; Hebrews 2:14, 16, 17; Hebrews 4:15; Matthew 1:22, 23; Luke 1:27, 31, 35; Romans 9:5; 1 Timothy 2:5 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The Lord Jesus, in his human natur +e thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure, having in Him all the treasures of wisdom and knowledge; in whom it pleased the Father that all fullness should dwell, to the end that b +e +ing holy, harmless, undefiled, and full of grace and truth, he might be throughly furnished to execute the office of mediator and surety; which office he took not upon himself, but was thereunto called by his Father; who also put all power and judgement i +n his hand, and gave him commandment to execute the same.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Psalms 45:7; Acts 10:38; John 3:34; Colossians 2:3; Colossians 1:19; Hebrews 7:26; John 1:14; Hebrews 7:22; Hebrews 5:5; John 5:22, 27; Matthew 28:18; Acts 2:36 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 This office the Lord Jesus did mos +t willingly undertake, which that he might discharge he was made under the law, and did perfectly fulfil it, and underwent the punishment due to us, which we should have borne and suffered, being made sin and a curse for us; enduring most grievous sorrows + +in his soul, and most painful sufferings in his body; was crucified, and died, and remained in the state of the dead, yet saw no corruption: on the third day he arose from the dead with the same body in which he suffered, with which he also ascended into +heaven, and there sitteth at the right hand of his Father making intercession, and shall return to judge men and angels at the end of the world.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Psalms 40:7, 8; Hebrews 10:5-10; John 10:18; Gal 4:4; Matthew 3:15; Galatians 3:13; Isaiah 53:6; 1 Peter 3:18; + 2 Corinthians 5:21; Matthew 26:37, 38; Luke 22:44; Matthew 27:46; Acts 13:37; 1 Corinthians 15:3, 4; John 20:25, 27; Mark 16:19; Acts 1:9-11; Romans 8:34; Hebrews 9:24; Acts 10:42; Romans 14:9, 10; Acts 1:11; 2 Peter 2:4 )}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The Lord Jesus, by his perfect o +bedience and sacrifice of himself, which he through the eternal Spirit once offered up unto God, hath fully satisfied the justice of God, procured reconciliation, and purchased an everlasting inheritance in the kingdom of heaven, for all those whom the Fa +ther hath given unto Him.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Hebrews 9:14; Hebrews 10:14; Romans 3:25, 26; John 17:2; Hebrews 9:15 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Although the price of redemption was not actually paid by Christ till after his incarnation, yet the virtue, efficacy, and benefit thereof were communicated +to the elect in all ages, successively from the beginning of the world, in and by those promises, types, and sacrifices wherein he was revealed, and signified to be the seed which should bruise the serpent\rquote +s head; and the Lamb slain from the foundation of the world, being the same yesterday, and to-day and for ever.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 1 Corinthians 4:10; Hebrews 4:2; 1 Peter 1:10, 11; Revelation 13:8; Hebrews 13:8 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Christ, in the work of mediation, acteth according to both natures, by each nature doing that which is proper + to itself; yet by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture, attributed to the person denominated by the other nature.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( John 3:13; Acts 20:28 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 8.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 To all those for whom Christ hath obtained eternal redem +ption, he doth certainly and effectually apply and communicate the same, making intercession for them; uniting them to himself by his Spirit, revealing unto them, in and by his Word, the mystery of salvation, persuading them to believe and obey, governing + +their hearts by his Word and Spirit, and overcoming all their enemies by his almighty power and wisdom, in such manner and ways as are most consonant to his wonderful and unsearchable dispensation; and all of free and absolute grace, without any condition + foreseen in them to procure it.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( John 6:37; John 10:15, 16; John 17:9; Romans 5:10; John 17:6; Ephesians 1:9; 1 John 5:20; Romans 8:9, 14; Psalms 110:1; 1 Corinthians 15:25, 26; John 3:8; Ephesians 1:8 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 9.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 This office of mediator between God and man is prop +er only to Christ, who is the prophet, priest, and king of the church of God; and may not be either in whole, or any part thereof, transferred from him to any other.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( 1 Timothy 2:5 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 10.\tab}}\pard \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls10\adjustright\rin0\lin720\itap0\pararsid6100324\contextualspace {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This number and order of offices is necessary; for in respect of our +ignorance, we stand in need of his prophetical office; and in respect of our alienation from God, and imperfection of the best of our services, we need his priestly office to reconcile us and present us acceptable unto God; and in respect to our aversenes +s and utter inability to return to God, and for our rescue and security from our spiritual adversaries, we need his kingly office to convince, subdue, draw, uphold, deliver, and preserve us to his heavenly kingdom.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( John 1:18; Colossians 1:21; Galatians 5:17; John 16:8; Psalms 110:3; Luke 1:74, 75 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid13126051 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 {\*\bkmkstart _Toc101547182}\hich\af37\dbch\af31501\loch\f37 Chapter 9 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid13126051 \hich\af37\dbch\af31501\loch\f37 OF FREE WILL{\*\bkmkend _Toc101547182} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls11\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 God hath endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 17:12; James 1:14; Deuteronomy 30:19 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God, but yet was unstable, so that he might fall from it.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( Ecclesiastes 7:29; Genesis 3:6 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Man +, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to p +repare himself thereunto.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 5:6; Romans 8:7; Ephesians 2:1, 5; Titus 3:3-5; John 6:44 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 + +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +When God converts a sinner, and translates him into the state of grace, he freeth him from his natural bondage under sin, and by his grace alone enables him freel +y to will and to do that which is spiritually good; yet so as that by reason of his remaining corruptions, he doth not perfectly, nor only will, that which is good, but doth also will that which is evil.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Colossians 1:13; John 8:36; Philippians 2:13; Romans 7:15, 18, 19, 21, 23 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This will of man is made perfectly and immutably free to good alone in the state of glory only.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6100324 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Ephesians 4:13 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547183}\hich\af37\dbch\af31501\loch\f37 Chapter 10}{ +\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 OF EFFECTUAL CALLING{\*\bkmkend _Toc101547183} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid13126051 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls12\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Those whom God hath predestinated unto life, he is pleased in his appointed, and + accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God; taking +a +way their heart of stone, and giving unto them a heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by h +is grace.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Romans 8:30; Romans 11:7; Ephesians 1:10, 11; 2 Thessalonians 2:13, 14; Ephesians 2:1-6; Acts 26:18; Ephesians 1:17, 18; Ezekiel 36:26; Deuteronomy 30:6; Ezekiel 36:27; Ephesians 1:19; Psalm 110:3; Song of Solomon 1:4 )}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 This effectual call is of God\rquote +s free and special grace alone, not from anything at all foreseen in man, nor from any power or agency in the creature, being wholly passive therein, being dead in sins and trespasses, until being quickened and renewed by the Holy Spirit; he is thereb +y enabled to answer this call, and to embrace the grace offered and conveyed in it, and that by no less power than that which raised up Christ from the dead.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( 2 Timothy 1:9; Ephesians 2:8; 1 Corinthians 2:14; Ephesians 2:5; John 5:25; Ephesians 1:19, 20 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Elect infants dying in infancy are regenerated and saved by Christ through the Spirit; who worketh when, and where, and how he pleases; so also are all elect persons, who are incapable of being outwardly called by the ministry of the Word.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( John 3:3, 5, 6; John 3:8 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Others not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore canno +t be saved: much less can men that receive not the Christian religion be saved; be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 22:14; Matthew 13:20, 21; Hebrews 6:4, 5; John 6:44, 45, 65; 1 John 2:24, 25; Acts 4:12; John 4:22; John 17:3 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547184}\hich\af37\dbch\af31501\loch\f37 Chapter 11}{ +\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 OF JUSTIFICATION{\*\bkmkend _Toc101547184} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls13\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Those whom God effectually calleth, he also freely justifieth +, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ\rquote +s sake alone; not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ\rquote +s active obedience unto the whole law, and passive obedience in his death for their whole and sole righteousness by faith, which faith they have not of themselves; it is the gift of God.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 3:24; Romans 8:30; Romans 4:5-8; Ephesians 1:7; 1 Corinthians 1:30, 31; Romans 5:17-19;}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Philippians 3:8, 9; Ephesians 2:8-10; John 1:12; Romans 5:17 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Faith thus receiving and resting on Christ and his righteousness, +is the alone instrument of justification; yet it is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 3:28; Galatians 5:6; James 2:17, 22, 26 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Christ, by his obedie +nce and death, did fully discharge the debt of all those that are justified; and did, by the sacrifice of himself in the blood of his cross, undergoing in their stead the penalty due unto them, make a proper, real, and full satisfaction to God\rquote +s justice in + their behalf; yet, inasmuch as he was given by the Father for them, and his obedience and satisfaction accepted in their stead, and both freely, not for anything in them, their justification is only of free grace, that both the exact justice and rich gra +ce of God might be glorified in the justification of sinners.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Hebrews 10:14; 1 Peter 1:18, 19; Isaiah 53:5, 6; Romans 8:32; 2 Corinthians 5:21; Romans 3:26; Ephesians 1:6,7; Ephesians 2:7 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 God did from all eternity decree to justify all the elect, and Ch +rist did in the fullness of time die for their sins, and rise again for their justification; nevertheless, they are not justified personally, until the Holy Spirit doth in time due actually apply Christ unto them.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Galatians 3:8; 1 Peter 1:2; 1 Timothy 2:6; Romans 4:25; Colossians 1:21,22; Titus 3:4-7 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +God doth continue to forgive the sins of those that are justified, and although they can never fall from the state of justification, yet they may, by their sins, fall under God\rquote s fatherly displeasure; and i +n that condition they have not usually the light of his countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 6:12; 1 John 1:7, 9; John 10:28; Psalms 89:31-33; Psalms 32:5; Psalms 51; Matthew 26:75 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Galatians 3:9; Romans 4:22-24 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547185}\hich\af37\dbch\af31501\loch\f37 Chapter 12 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 OF \hich\af37\dbch\af31501\loch\f37 ADOPTION +{\*\bkmkend _Toc101547185} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +All those that are justified, God vouchsafed, in and for the sake of his only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of the children of God, ha +ve his name put upon them, receive the spirit of adoption, have access to the throne of grace with boldness, are enabled to cry Abba, Father, are pitied, protected, provided for, and chastened by him as by a Father, yet never cast off, but sealed to the d +ay of redemption, and inherit the promises as heirs of everlasting salvation.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid1266719 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Ephesians 1:5; Galatians 4:4, 5; John 1:12; Romans 8:17; 2 Corinthians 6:18; Revelation 3:12; Romans 8:15; Galatians 4:6; Ephesians 2:18; Psalms 103:13; Proverbs 14:26; 1 Peter +5:7; Hebrews 12:6; Isaiah 54:8, 9; Lamentations 3:31; Ephesians 4:30; Hebrews 1:14; Hebrews 6:12 ) +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4990742 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547186}\hich\af37\dbch\af31501\loch\f37 Chapter 13 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 OF SANCTIFICATION{\*\bkmkend _Toc101547186} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls14\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 They who are united to Christ, effectually called, and regenerated, having a new heart and a new spirit created in them through the virtue of Christ\rquote +s death and resurrection, are also farther sanctified, really and personally, through the same virtue, by His Word and Spirit dwelling in them; the dominion of the whole body of sin is destroyed, and the several lusts thereof are mo +re and more weakened and mortified, and they more and more quickened and strengthened in all saving graces, to the practice of all true holiness, without which no man shall see the Lord.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 20:32; Romans 6:5, 6; John 17:17; Ephesians 3:16-19; 1 Thessalonians 5:21-23; Romans 6:14; Galatians 5:24; Colossians 1:11; 2 Corinthians 7:1; Hebrews 12:14 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This sanctification is throughout the whole man, yet imperfect in this life; there abideth still some remnants of corruption in every part, whence ariseth a co +ntinual and irreconcilable war; the flesh lusting against the Spirit, and the Spirit against the flesh.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 1 Thessalonians 5:23; Romans 7:18, 23; Galatians 5:17; 1 Peter 2:11 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +In which war, although the remaining corruption for a time may much prevail, yet + through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part doth overcome; and so the saints grow in grace, perfecting holiness in the fear of God, pressing after an heavenly life, in evangelical obedience to all t +he commands which Christ as Head and King, in His Word hath prescribed them.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Romans 7:23; Romans 6:14; Ephesians 4:15, 16; 2 Corinthians 3:18; 2 Corinthians 7:1 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547187}\hich\af37\dbch\af31501\loch\f37 Chapter 14 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 OF SAVING FAITH{\*\bkmkend _Toc101547187} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls15\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The grace of faith, whereby the elect are enabled to believe t +o the saving of their souls, is the work of the Spirit of Christ in their hearts, and is ordinarily wrought by the ministry of the Word; by which also, and by the administration of baptism and the Lord\rquote +s supper, prayer, and other means appointed of God, it is increased and strengthened.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 2 Corinthians 4:13; Ephesians 2:8; Romans 10:14, 17; Luke 17:5; 1 Peter 2:2; Acts 20:32 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +By this faith a Christian believeth to be true whatsoever is revealed in the Word for the authority of God himself, and also apprehe +ndeth an excellency therein above all other writings and all things in the world, as it bears forth the glory of God in his attributes, the excellency of Christ in his nature and offices, and the power and fullness of the Holy Spirit in his workings and o +p +erations: and so is enabled to cast his soul upon the truth thus believed; and also acteth differently upon that which each particular passage thereof containeth; yielding obedience to the commands, trembling at the threatenings, and embracing the promise +s + of God for this life and that which is to come; but the principal acts of saving faith have immediate relation to Christ, accepting, receiving, and resting upon him alone for justification, sanctification, and eternal life, by virtue of the covenant of g +race.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Acts 24:14; Psalms 27:7-10; Psalms 119:72; 2 Timothy 1:12; John 14:14; Isaiah 66:2; Hebrews 11:13; John 1:12; Acts 16:31; Galatians 2:20; Acts 15:11 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This faith, although it be different in degrees, and may be weak or strong, yet it is in the +least degree of it different in the kind or nature of it, as is all other saving grace, from the faith and common grace of temporary believers; and therefore, though it may be many times assailed and weakened, yet it gets the victory, growing up in many t +o the attainment of a full assurance through Christ, who is both the author and finisher of our faith.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Hebrews 5:13, 14; Matthew 6:30; Romans 4:19, 20; 2 Peter 1:1; Ephesians 6:16; 1 John 5:4, 5; Hebrews 6:11, 12; Colossians 2:2; Hebrews 12:2 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par +\par }\pard\plain \ltrpar\s2\ql \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547188}\hich\af37\dbch\af31501\loch\f37 Chapter +\hich\af37\dbch\af31501\loch\f37 15}{\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 +OF REPENTANCE UNTO LIFE AND SALVATION{\*\bkmkend _Toc101547188} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls16\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Such of the elect as are converted at riper years, having sometime lived in the state of nature, and therein served divers lusts and pleasures, God in their effectual calling giveth them repentance unto life.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Titus 3:2-5 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Whereas there is none that doth good and sinneth + not, and the best of men may, through the power and deceitfulness of their corruption dwelling in them, with the prevalency of temptation, fall into great sins and provocations; God hath, in the covenant of grace, mercifully provided that believers so si +nning and falling be renewed through repentance unto salvation.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Ecclesiastes 7:20; Luke 22:31, 32 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This saving repentance is an evangelical grace, whereby a person, being by the Holy Spirit made sensible of the manifold evils of his sin, doth, by faith i +n Christ, humble himself for it with godly sorrow, detestation of it, and self-abhorrency, praying for pardon and strength of grace, with a purpose and endeavour, by supplies of the Spirit, to walk before God unto all well-pleasing in all things.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Zechariah 12:10; Acts 11:18; Ezekiel 36:31; 2 Corinthians 7:11; Psalms 119:6; Psalms 119:128 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 + +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +As repentance is to be continued through the whole course of our lives, upon the account of the body of death, and the motions thereof, so it is every man\rquote s duty to repent of his particular known sins particularly.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Luke 19:8; 1 Timothy 1:13, 15 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Such is the provision which God hath made through Christ in the covenant of grace for the preservation of believers unto salvation; that although there is no sin so small but +it deserves damnation; yet there is no sin so great that it shall bring damnation on them that repent; which makes the constant preaching of repentance necessary.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Romans 6:23; Isaiah 1:16-18 Isaiah 55:7 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547189}\hich\af37\dbch\af31501\loch\f37 Chapter 16 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 OF GOOD WORKS}{\rtlch\fcs1 \af31503 \ltrch\fcs0 +\insrsid4484327 {\*\bkmkend _Toc101547189} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls17\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Good works are only such as God hath commanded in his Holy Word, and not such as without the warrant thereof are devised by men out of blind zeal, or upon any pretence of good intentions.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Micah 6:8; Hebrews 13:21; Matthew 15:9; Isaiah 29:13 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 These good works, done in obedience to God\rquote +s commandments, are the fruits and evidences of a true and lively faith; and by them believers manifest their thankfulness, strengthen their assurance, edify their brethren, adorn the profession of the gospel, stop the mouths of the adversaries, + and glorify God, whose workmanship they are, created in Christ Jesus thereunto, that having their fruit unto holiness they may have the end eternal life.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( James 2:18, 22; Psalms 116:12, 13; 1 John 2:3, 5; 2 Peter 1:5-11; Matthew 5:16; 1 Timothy 6:1; 1 Peter 2:15; Philippians 1:11; Ephesians 2:10; Romans 6:22 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Their ability to do good works is not at all of themselves, but wholly from the Spirit of Christ; and that they may be enabled thereunto, besides the graces they have already received, there is nece +ssary an actual influence of the same Holy Spirit, to work in them to will and to do of his good pleasure; yet they are not hereupon to grow negligent, as if they were not bound to perform any duty, unless upon a special motion of the Spirit, but they oug +ht to be diligent in stirring up the grace of God that is in them.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( John 15:4, 5; 2 Corinthians 3:5; Philippians 2:13; Philippians 2:12; Hebrews 6:11, 12; Isaiah 64:7 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +They who in their obedience attain to the greatest height which is possible in this life, are so far from being able to supererogate, and to do more than God requires, as that they fall short of much which in duty they are bound to do.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Job 9:2, 3; Galatians 5:17; Luke 17:10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 We cannot by our best works merit pardon of sin or eternal life +at the hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit nor satisfy for the debt of our former sins; but when we have don +e + all we can, we have done but our duty, and are unprofitable servants; and because as they are good they proceed from his Spirit, and as they are wrought by us they are defiled and mixed with so much weakness and imperfection, that they cannot endure the +severity of God\rquote s punishment.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 3:20; Ephesians 2:8, 9; Romans 4:6; Galatians 5:22, 23; Isaiah 64:6; Psalms 143:2 )}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Yet notwithstanding the persons of believers being accepted through Christ, their good works also are accepted in him; not as though they were in this life wholly unblameable and unreprovable in God\rquote +s sight, but that he, looking upon them in his Son, is pleased to accept and reward that which is sincere, although accompanied with many weaknesses and imperfections.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( Ephesians 1:6; 1 Peter 2:5; Matthew 25:21, 23; Hebrews 6:10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Works done by unregenerate men, although for the matter of them they may be things which God commands, and of good use both to themselves and others; yet because they proceed not from a heart purified by faith, nor +are done in a right manner according to the word, nor to a right end, the glory of God, they are therefore sinful, and cannot please God, nor make a man meet to receive grace from God, and yet their neglect of them is more sinful and displeasing to God.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid3935358 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( +2 Kings 10:30; 1 Kings 21:27, 29; Genesis 4:5; Hebrews 11:4, 6; 1 Corinthians 13:1; Matthew 6:2, 5; Amos 5:21, 22; Romans 9:16; Titus 3:5; Job 21:14, 15; Matthew 25:41-43 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid4990742 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 {\*\bkmkstart _Toc101547190}\hich\af37\dbch\af31501\loch\f37 Chapter 17 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid4990742 \hich\af37\dbch\af31501\loch\f37 OF THE PERSEVERANCE OF THE SAINTS{\*\bkmkend _Toc101547190} + +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4990742 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls18\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Those whom God hath accepted in the beloved, effectually called and sanctified by his Spirit, and given the precious faith of his elect unto, can neither totally nor finally fall from the state of grace, but shall certainly persevere therein to the end, a +n +d be eternally saved, seeing the gifts and callings of God are without repentance, whence he still begets and nourisheth in them faith, repentance, love, joy, hope, and all the graces of the Spirit unto immortality; and though many storms and floods arise + +and beat against them, yet they shall never be able to take them off that foundation and rock which by faith they are fastened upon; notwithstanding, through unbelief and the temptations of Satan, the sensible sight of the light and love of God may for a +t +ime be clouded and obscured from them, yet he is still the same, and they shall be sure to be kept by the power of God unto salvation, where they shall enjoy their purchased possession, they being engraven upon the palm of his hands, and their names havin +g been written in the book of life from all eternity.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( John 10:28, 29; Philippians 1:6; 2 Timothy 2:19; 1 John 2:19; Psalms 89:31, 32; 1 Corinthians 11:32; Malachi 3:6 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This perseverance of the saints depends not upon their own free will, but upon the imm +utability of the decree of election, flowing from the free and unchangeable love of God the Father, upon the efficacy of the merit and intercession of Jesus Christ and union with him, the oath of God, the abiding of his Spirit, and the seed of God within +them, and the nature of the covenant of grace; from all which ariseth also the certainty and infallibility thereof.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Romans 8:30 Romans 9:11, 16; Romans 5:9, 10; John 14:19; Hebrews 6:17, 18; 1 John 3:9; Jeremiah 32:40 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 And though they may, through the te +mptation of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of means of their preservation, fall into grievous sins, and for a time continue therein, whereby they incur God\rquote +s displeasure and grieve his Holy Spirit, c +ome to have their graces and comforts impaired, have their hearts hardened, and their consciences wounded, hurt and scandalize others, and bring temporal judgments upon themselves, yet shall they renew their repentance and be preserved through faith in Ch +rist Jesus to the end.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Matthew 26:70, 72, 74; Isaiah 64:5, 9; Ephesians 4:30; Psalms 51:10, 12; Psalms 32:3, 4; 2 Samuel 12:14; Luke 22:32, 61, 62 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547191}\hich\af37\dbch\af31501\loch\f37 Chapter 18}{ +\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF THE ASSURANCE OF GRACE AND SALVATION{\*\bkmkend _Toc101547191} + +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls19\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Although temporary believers, and other +unregenerate men, may vainly deceive themselves with false hopes and carnal presumptions of being in the favour of God and state of salvation, which hope of theirs shall perish; yet such as truly believe in the Lord Jesus, and love him in sincerity, endea +vouring to walk in all good conscience before him, may in this life be certainly assured that they are in the state of grace, and may rejoice in the hope of the glory of God, which hope shall never make them ashamed.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Job 8:13, 14; Matthew 7:22, 23; 1 John 2:3; 1 John 3:14, 18, 19, 21, 24; 1 John 5:13; Romans 5:2, 5 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This certainty is not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded on the blood and righteousness of Christ revealed i +n the Gospel; and also upon the inward evidence of those graces of the Spirit unto which promises are made, and on the testimony of the Spirit of adoption, witnessing with our spirits that we are the children of God; and, as a fruit thereof, keeping the h +eart both humble and holy.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Hebrews 6:11, 19; Hebrews 6:17, 18; 2 Peter 1:4, 5, 10, 11; Romans 8:15, 16; 1 John 3:1-3 )}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long, and conflict with many dif +ficulties before he be partaker of it; yet being enabled by the Spirit to know the things which are freely given him of God, he may, without extraordinary revelation, in the right use of means, attain thereunto: and therefore it is the duty of every one t +o + give all diligence to make his calling and election sure, that thereby his heart may be enlarged in peace and joy in the Holy Spirit, in love and thankfulness to God, and in strength and cheerfulness in the duties of obedience, the proper fruits of this +assurance; -so far is it from inclining men to looseness.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Isaiah 50:10; Psalms 88; Psalms 77:1-12; 1 John 4:13; Hebrews 6:11, 12; Romans 5:1, 2, 5; Romans 14:17; Psalms 119:32; Romans 6:1,2; Titus 2:11, 12, 14 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 True believers may have the assurance of th +eir salvation divers ways shaken, diminished, and intermitted; as by negligence in preserving of it, by falling into some special sin which woundeth the conscience and grieveth the Spirit; by some sudden or vehement temptation, by God\rquote +s withdrawing the lig +ht of his countenance, and suffering even such as fear him to walk in darkness and to have no light, yet are they never destitute of the seed of God and life of faith, that love of Christ and the brethren, that sincerity of heart and conscience of duty ou +t of which, by the operation of the Spirit, this assurance may in due time be revived, and by the which, in the meantime, they are preserved from utter despair.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Song of Songs 5:2, 3, 6; Psalms 51:8, 12, 14; Psalms 116:11; Psalms 77:7, 8; Psalms 31:22; Psalms 30:7; 1 John 3:9; Luke 22:32; Psalms 42:5, 11; Lamentations 3:26-31 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547192}\hich\af37\dbch\af31501\loch\f37 Chapter 19 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF THE LAW OF GOD{\*\bkmkend _Toc101547192} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls20\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 God gave to Adam a law of universal obedience written in his heart, and a particular precept of not eating the fruit of the tree of knowledge of good +and evil; by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience; promised life upon the fulfilling, and threatened death upon the breach of it, and endued him with power and ability to keep it.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 1:27; Ecclesiastes 7:29; Romans 10:5; Galatians 3:10, 12 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The same law that was first written in the heart of man continued to be a perfect rule of righteousness after the fall, and was delivered by God upon Mount Sinai, in ten commandments, and written in two tabl +es, the four first containing our duty towards God, and the other six, our duty to man.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 2:14, 15; Deuteronomy 10:4 )}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Besides this law, commonly called moral, God was pleased to give to the people of Israel ceremonial laws, containing several typic +al ordinances, partly of worship, prefiguring Christ, his graces, actions, sufferings, and benefits; and partly holding forth divers instructions of moral duties, all which ceremonial laws being appointed only to the time of reformation, are, by Jesus Chr +ist the true Messiah and only law-giver, who was furnished with power from the Father for that end abrogated and taken away.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Hebrews 10:1; Colossians 2:17; 1 Corinthians 5:7; Colossians 2:14, 16, 17; Ephesians 2:14, 16 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 To them also he gave sundry judici +al laws, which expired together with the state of that people, not obliging any now by virtue of that institution; their general equity only being of moral use.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( 1 Corinthians 9:8-10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The moral law doth for ever bind all, as well justified persons as oth +ers, to the obedience thereof, and that not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it; neither doth Christ in the Gospel any way dissolve, but much strengthen this obligation.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 13:8-10; James 2:8, 10-12; James 2:10, 11; Matthew 5:17-19; Romans 3:31 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Although true believers be not under the law as a covenant of works, to be thereby justified or condemned, yet it is of great use to them as well as to others, in that as a rule of + life, informing them of the will of God and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of their natures, hearts, and lives, so as examining themselves thereby, they may come to further conviction of, + +humiliation for, and hatred against, sin; together with a clearer sight of the need they have of Christ and the perfection of his obedience; it is likewise of use to the regenerate to restrain their corruptions, in that it forbids sin; and the threatening +s of it serve to shew what even their sins deserve, and what afflictions in this life they may expect for them, although freed from the curse and unallayed rigour thereof. The promises of it likewise shew them God\rquote +s approbation of obedience, and what blessings they may expect upon the performance thereof, though not as due to them by the law as a covenant of works; so as man\rquote +s doing good and refraining from evil, because the law encourageth to the one and deterreth from the other, is no evidence of his being under the law and not under grace.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( Romans 6:14; Galatians 2:16; Romans 8:1; Romans 10:4; Romans 3:20; Romans 7:7, etc; Romans 6:12-14; 1 Peter 3:8-13 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Neither are the aforementioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it, the Spirit of Christ subduing and enabling the will of man to do that freely and cheerfully which the will of God, revealed in the law, requ +ireth to be done.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid6847560 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Galatians 3:21; Ezekiel 36:27 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547193}\hich\af37\dbch\af31501\loch\f37 Chapter 20 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF THE GOSPEL, AND OF THE EXTENT OF THE GRACE THEREOF +{\*\bkmkend _Toc101547193} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls21\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The covenant of works being broken by sin, and made unprofitable unto life, God was pleased to give forth the promise of Christ, the +seed of the woman, as the means of calling the elect, and begetting in them faith and repentance; in this promise the gospel, as to the substance of it, was revealed, and [is] therein effectual for the conversion and salvation of sinners.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 3:15; Revelation 13:8 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This promise of Christ, and salvation by him, is revealed only by the Word of God; neither do the works of creation or providence, with the light of nature, make discovery of Christ, or of grace by him, so much as in a general or obscure w +ay; much less that men destitute of the revelation of Him by the promise or gospel, should be enabled thereby to attain saving faith or repentance.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Romans 1:17; Romans 10:14,15,17; Proverbs 29:18; Isaiah 25:7; Isaiah 60:2, 3 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The revelation of the gospe +l unto sinners, made in divers times and by sundry parts, with the addition of promises and precepts for the obedience required therein, as to the nations and persons to whom it is granted, is merely of the sovereign will and good pleasure of God; not bei +ng annexed by virtue of any promise to the due improvement of men\rquote +s natural abilities, by virtue of common light received without it, which none ever did make, or can do so; and therefore in all ages, the preaching of the gospel has been granted unto person +s and nations, as to the extent or straitening of it, in great variety, according to the counsel of the will of God.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Psalms 147:20; Acts 16:7; Romans 1:18-32 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Although the gospel be the only outward means of revealing Christ and saving grace, and is, as + such, abundantly sufficient thereunto; yet that men who are dead in trespasses may be born again, quickened or regenerated, there is moreover necessary an effectual insuperable work of the Holy Spirit upon the whole soul, for the producing in them a new +spiritual life; without which no other means will effect their conversion unto God.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Psalms 110:3; 1 Corinthians 2:14; Ephesians 1:19, 20; John 6:44; 2 Corinthians 4:4, 6 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547194}\hich\af37\dbch\af31501\loch\f37 Chapter 21 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF CHRISTIAN LIBERTY AND LIBERTY OF CONSCIENCE +{\*\bkmkend _Toc101547194} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls22\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The liberty which Chri +st hath purchased for believers under the gospel, consists in their freedom from the guilt of sin, the condemning wrath of God, the rigour and curse of the law, and in their being delivered from this present evil world, bondage to Satan, and dominion of s +i +n, from the evil of afflictions, the fear and sting of death, the victory of the grave, and ever- lasting damnation: as also in their free access to God, and their yielding obedience unto Him, not out of slavish fear, but a child-like love and willing min +d +. All which were common also to believers under the law for the substance of them; but under the New Testament the liberty of Christians is further enlarged, in their freedom from the yoke of a ceremonial law, to which the Jewish church was subjected, and + in greater boldness of access to the throne of grace, and in fuller communications of the free Spirit of God, than believers under the law did ordinarily partake of.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( Galatians 3:13; Galatians 1:4; Acts 26:18; Romans 8:3; Romans 8:28; 1 Corinthians 15:54-57; 2 Thessalonians 1:10; Romans 8:15; Luke 1:73-75; 1 John 4:18; Galatians 3:9, 14; John 7:38, 39; Hebrews 10:19-21 )}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to +his word, or not contained in it. So that to believe such doctrines, or obey such commands out of conscience, is to betray true liberty of conscience; and the requiring of an implicit faith, an absolute and blind obedience, is to destroy liberty of consci +ence and reason also.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( James 4:12; Romans 14:4; Acts 4:19, 29; 1 Corinthians 7:23; Matthew 15:9; Colossians 2:20, 22, 23; 1 Corinthians 3:5; 2 Corinthians 1:24 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +They who upon pretence of Christian liberty do practice any sin, or cherish any sinful lust, a +s they do thereby pervert the main design of the grace of the gospel to their own destruction, so they wholly destroy the end of Christian liberty, which is, that being delivered out of the hands of all our enemies, we might serve the Lord without fear, i +n holiness and righeousness before Him, all the days of our lives.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 6:1, 2; Galatians 5:13; 2 Peter 2:18, 21 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547195}\hich\af37\dbch\af31501\loch\f37 Chapter 22 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF RELIGIOUS WORSHIP AND THE SABBATH DAY +{\*\bkmkend _Toc101547195} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls23\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The light of nature shews that there is a God, who hath lordship and sovereignty ov +er all; is just, good and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might. But the acceptable way of worshipping the true God, is institute +d by himself, and so limited by his own revealed will, that he may not be worshipped according to the imagination and devices of men, nor the suggestions of Satan, under any visible representations, or any other way not prescribed in the Holy Scriptures.} +{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Jeremiah 10:7; Mark 12:33; Deuteronomy 12:32; Exodus 20:4-6 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Religious worship is to be given to God the Father, Son, and Holy Spirit, and to him alone; not to angels, saints, or any other creatures; and since the fall, not without a mediator, nor in the mediation of any other but Christ alone.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 4:9, 10; John 6:23; Matthew 28:19; Romans 1:25; Colossians 2:18; Revelation 19:10; John 14:6; 1 Timothy 2:5 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Prayer, with thanksgiving, being one part of natural worship, is by God required of all +men. But that it may be accepted, it is to be made in the name of the Son, by the help of the Spirit, according to his will; with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a known tongue.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Psalms 95:1-7; Psalms 65:2; John 14:13, 14; Romans 8:26; 1 John 5:14; 1 Corinthians 14:16, 17 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those of whom it may be known that they have sinned the sin unto death.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Timothy 2:1, 2; 2 Samuel 7:29; 2 Samuel 12:21-23; 1 John 5:16 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The reading of the Scriptures, preaching, and hearing the Word of God, teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord; as also the administration of baptism, and the Lord\rquote +s supper, are all parts of religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover, solemn + humiliation, with fastings, and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 1 Timothy 4:13; 2 Timothy 4:2; Luke 8:18; Colossians 3:16; Ephesians 5:19; Matthew 28:19, 20; 1 Corinthians 11:26; Esther 4:16; Joel 2:12; Exodus 15:1-19, Psalms 107 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Neither prayer nor any other part of religious worship, is now under the gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped ever +ywhere in spirit and in truth; as in private families daily, and in secret each one by himself; so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected or forsaken, when God by his word or providence calleth thereu +nto.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( John 4:21; Malachi 1:11; 1 Timothy 2:8; Acts 10:2; Matthew 6:11; Psalms 55:17; Matthew 6:6; Hebrews 10:25; Acts 2:42 )}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +As it is the law of nature, that in general a proportion of time, by God\rquote s appointment, be set apart for the worship of God, so by +his Word, in a positive moral, and perpetual commandment, binding all men, in all ages, he hath particularly appointed one day in seven for a sabbath to be kept holy unto him, which from the beginning of the world to the resurrection of Christ was the las +t day of the week, and from the resurrection of Christ was changed into the first day of the week, which is called the Lord\rquote +s day: and is to be continued to the end of the world as the Christian Sabbath, the observation of the last day of the week being abolished.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Exodus 20:8; 1 Corinthians 16:1, 2; Acts 20:7; Revelation 1:10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 8.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs aforehand, do not only observe an holy rest all day, +from their own works, words and thoughts, about their worldly employment and recreations, but are also taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Isaiah 58:13; Nehemiah 13:15-22; Matthew 12:1-13 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547196}\hich\af37\dbch\af31501\loch\f37 Chapter 23 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF LAWFUL OATHS AND VOWs{\*\bkmkend _Toc101547196} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls24\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgement, solemnly calleth God to witness what he sweareth, and to judge him according to the truth or falseness thereof.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Exodus 20:7; Deuteronomy 10:20; Jeremiah 4:2; 2 Chronicles 6:22, 23 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The name of God only is that by which men ought to swear; and therein it is to be used, with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all b +y any other thing, is sinful, and to be abhorred; yet as in matter of weight and moment, for confirmation of truth, and ending all strife, an oath is warranted by the word of God; so a lawful oath being imposed by lawful authority in such matters, ought t +o be taken.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 5:34, 37; James 5:12; Hebrews 6:16; 2 Corinthians 1:23; Nehemiah 13:25 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 + +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Whosoever taketh an oath warranted by the Word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knowe +th to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Leviticus 19:12; Jeremiah 23:10 )}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Psalms 24:4 ) (Ps. 24:4)}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +A vow which is not to be made to any creature, but to God alone, is to be made and performed with all religious care and faithfulness; but popish monastical vows of perpetual single life, professed poverty, and regular obedience +, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Psalms 76:11; Genesis 28:20-22; 1 Corinthians 7:2, 9; Ephesians 4:28; Matthew 19:11 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547197}\hich\af37\dbch\af31501\loch\f37 Chapter 24 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF THE CIV\hich\af37\dbch\af31501\loch\f37 IL MAGISTRATE +{\*\bkmkend _Toc101547197} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls25\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +God, the supreme Lord and King of all the world, hath ordained civil magistrates to be under him, over the people, for his own glory and the public good; and to this end hath armed them with the power of the sword, for defence and encouragem +ent of them that do good, and for the punishment of evil doers.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 13:1-4 ) +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab} +It is lawful for Christians to accept and execute the office of a magistrate when called there unto; in the management whereof, as they ought especially to maintain justice a +nd peace, according to the wholesome laws of each kingdom and commonwealth, so for that end they may lawfully now, under the New Testament wage war upon just and necessary occasions.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid4484327 ( 2 Samuel 23:3; Psalms 82:3, 4; Luke 3:14 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Civil magistrates being set +up by God for the ends aforesaid; subjection, in all lawful things commanded by them, ought to be yielded by us in the Lord, not only for wrath, but for conscience sake; and we ought to make supplications and prayers for kings and all that are in authorit +y, that under them we may live a quiet and peaceable life, in all godliness and honesty.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 13:5-7; 1 Peter 2:17; 1 Timothy 2:1, 2 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547198}\hich\af37\dbch\af31501\loch\f37 Chapter 25 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF MARRIAGE{\*\bkmkend _Toc101547198} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls26\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Genesis 2:24; Malachi 2:15; Matthew 19:5,6 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Marriage was ordained for the mutual help of husband and wife, for the increase of mankind with a legitimate issue, and the preventing of uncleanness.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Genesis 2:18; Genesis 1:28; 1 Corinthians 7:2, 9 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +It is lawful for all sorts of people to marry, who are able with judgment to give their consent; yet it is the duty of Christians to marry in the Lord; and therefore such + as profess the true religion, should not marry with infidels, or idolaters; neither should such as are godly, be unequally yoked, by marrying with such as are wicked in their life, or maintain damnable heresy.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Hebrews 13:4; 1 Timothy 4:3; 1 Corinthians 7:39; Nehemiah 13:25-27 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Marriage ought not to be within the degrees of consanguinity or affinity, forbidden in the Word; nor can such incestuous marriages ever be made lawful, by any law of man or consent of parties, so as those persons may live together as man and wife.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Leviticus 18; Mark 6:18; 1 Corinthians 5:1 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547199}\hich\af37\dbch\af31501\loch\f37 Chapter 26 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF THE CHURCH{\*\bkmkend _Toc101547199} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls27\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The catholic or universal church, which (with respect to the internal work of the Spirit and truth of grace) may be called invisible, consists of the whole number +of the elect, that have been, are, or shall be gathered into one, under Christ, the head thereof; and is the spouse, the body, the fulness of him that filleth all in all.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 ( Hebrews 12:23; Colossians 1:18; Ephesians 1:10, 22, 23; Ephesians 5:23, 27, 32 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Al +l persons throughout the world, professing the faith of the gospel, and obedience unto God by Christ according unto it, not destroying their own profession by any errors everting the foundation, or unholiness of conversation, are and may be called visible + saints; and of such ought all particular congregations to be constituted.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Corinthians 1:2; Acts 11:26; Romans 1:7; Ephesians 1:20-22 )}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The purest churches under heaven are subject to mixture and error; and some have so degenerated as to become no churc +hes of Christ, but synagogues of Satan; nevertheless Christ always hath had, and ever shall have a kingdom in this world, to the end thereof, of such as believe in him, and make profession of his name.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Corinthians 5; Revelation 2; Revelation 3; Revelation 18:2; 2 Thessalonians 2:11, 12; Matthew 16:18; Psalms 72:17; Psalm 102:28; Revelation 12:17 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government + of the church, is invested in a supreme and sovereign manner; neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is ca +lled God; whom the Lord shall destroy with the brightness of his coming.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Colossians 1:18; Matthew 28:18-20; Ephesians 4:11, 12; 2 Thessalonians 2:2-9 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +In the execution of this power wherewith he is so intrusted, the Lord Jesus calleth out of the world un +to himself, through the ministry of his word, by his Spirit, those that are given unto him by his Father, that they may walk before him in all the ways of obedience, which he prescribeth to them in his word. Those thus called, he commandeth to walk togeth +er in particular societies, or churches, for their mutual edification, and the due performance of that public worship, which he requireth of them in the world.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( John 10:16; John 12:32; Matthew 28:20; Matthew 18:15-20 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The members of these churches are sai +nts by calling, visibly manifesting and evidencing (in and by their profession and walking) their obedience unto that call of Christ; and do willingly consent to walk together, according to the appointment of Christ; giving up themselves to the Lord, and +one to another, by the will of God, in professed subjection to the ordinances of the Gospel.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Romans. 1:7; 1 Corinthians 1:2; Acts 2:41, 42; Acts 5:13, 14; 2 Corinthians 9:13 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +To each of these churches thus gathered, according to his mind declared in his +word, he hath given all that power and authority, which is in any way needful for their carrying on that order in worship and discipline, which he hath instituted for them to observe; with commands and rules for the due and right exerting, and executing o +f that power.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 18:17, 18; 1 Corinthians 5:4, 5; 1 Corinthians 5:13; 2 Corinthians 2:6-8 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 8.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +A particular church, gathered and completely organized according to the mind of Christ, consists of officers and members; and the officers appointed by Christ + to be chosen and set apart by the church (so called and gathered), for the peculiar administration of ordinances, and execution of power or duty, which he intrusts them with, or calls them to, to be continued to the end of the world, are bishops or elder +s, and deacons.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 20:17, 28; Philippians 1:1 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 9.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The way appointed by Christ for the calling of any person, fitted and gifted by the Holy Spirit, unto the office of bishop or elder in a church, is, that he be chosen thereunto by the common suffrage of th +e church itself; and solemnly set apart by fasting and prayer, with imposition of hands of the eldership of the church, if there be any before constituted therein; and of a deacon that he be chosen by the like suffrage, and set apart by prayer, and the li +ke imposition of hands.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 14:23; 1 Timothy 4:14; Acts 6:3, 5, 6 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 10.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The work of pastors being constantly to attend the service of Christ, in his churches, in the ministry of the word and prayer, with watching for their souls, as they that must give an ac +count to Him; it is incumbent on the churches to whom they minister, not only to give them all due respect, but also to communicate to them of all their good things according to their ability, so as they may have a comfortable supply, without being themse +l +ves entangled in secular affairs; and may also be capable of exercising hospitality towards others; and this is required by the law of nature, and by the express order of our Lord Jesus, who hath ordained that they that preach the Gospel should live of th +e Gospel.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 6:4; Hebrews 13:17; 1 Timothy 5:17, 18; Galatians 6:6, 7; 2 Timothy 2:4; 1 Timothy 3:2; 1 Corinthians 9:6-14 )}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 11.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Although it be incumbent on the bishops or pastors of the churches, to be instant in preaching the word, by way of office, yet th +e work of preaching the word is not so peculiarly confined to them but that others also gifted and fitted by the Holy Spirit for it, and approved and called by the church, may and ought to perform it.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 11:19-21; 1 Peter 4:10, 11 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 12.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 As all believers ar +e bound to join themselves to particular churches, when and where they have opportunity so to do; so all that are admitted unto the privileges of a church, are also under the censures and government thereof, according to the rule of Christ.}{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14, 15 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 13.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +No church members, upon any offence taken by them, having performed their duty required of them towards the person they are offended at, ought to disturb any church-order, or absent themselves from the assemblies of t +he church, or administration of any ordinances, upon the account of such offence at any of their fellow members, but to wait upon Christ, in the further proceeding of the church.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 18:15-17; Ephesians 4:2, 3 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 14.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 As each church, and all the members of + it, are bound to pray continually for the good and prosperity of all the churches of Christ, in all places, and upon all occasions to further it (every one within the bounds of their places and callings, in the exercise of their gifts and graces) so the +churches (when planted by the providence of God so as they may enjoy opportunity and advantage for it) ought to hold communion among themselves, for their peace, increase of love, and mutual edification.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Ephesians 6:18; Psalms 122:6; Romans 16:1, 2; 3 John 8-10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 15.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +In cases of difficulties or differences, either in point of doctrine or administration, wherein either the churches in general are concerned, or any one church, in their peace, union, and edification; or any member or members of any church are inj +ured, in or by any proceedings in censures not agreeable to truth and order: it is according to the mind of Christ, that many churches holding communion together, do, by their messengers, meet to consider, and give their advice in or about that matter in +d +ifference, to be reported to all the churches concerned; howbeit these messengers assembled, are not intrusted with any church-power properly so called; or with any jurisdiction over the churches themselves, to exercise any censures either over any church +es or persons; or to impose their determination on the churches or officers.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 15:2, 4, 6, 22, 23, 25; 2 Corinthians 1:24; 1 John 4:1 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid5377129 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 {\*\bkmkstart _Toc101547200}\hich\af37\dbch\af31501\loch\f37 Chapter 27 +}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid5377129 \hich\af37\dbch\af31501\loch\f37 OF THE COMMUNION OF SAINTS{\*\bkmkend _Toc101547200} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls28\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +All saints that are united to Jesus Christ, their head, by his Spirit, and faith, although they are not made thereby one person with him, have fellowship in his graces, sufferings, death, resurrection, and glory; and, being united to one another in love, +they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 John 1:3; John 1:16; Philippians 3:10; + Romans 6:5, 6; Ephesians 4:15, 16; 1 Corinthians 12:7; 1 Corinthians 3:21-23; 1 Thessalonians 5:11, 14; Romans 1:12; 1 John 3:17, 18; Galatians 6:10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Saints by profession are bound to maintain an holy fellowship and communion in the worship of God, and i +n performing such other spiritual services as tend to their mutual edification; as also in relieving each other in outward things according to their several abilities, and necessities; which communion, according to the rule of the gospel, though especiall +y + to be exercised by them, in the relation wherein they stand, whether in families, or churches, yet, as God offereth opportunity, is to be extended to all the household of faith, even all those who in every place call upon the name of the Lord Jesus; neve +rtheless their communion one with another as saints, doth not take away or infringe the title or propriety which each man hath in his goods and possessions.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Hebrews 10:24, 25; Hebrews 3:12, 13; Acts 11:29, 30; Ephesians 6:4; 1 Corinthians 12:14-27; Acts 5:4; Ephesians 4:28 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid15952949 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 {\*\bkmkstart _Toc101547201}\hich\af37\dbch\af31501\loch\f37 +Chapter 28}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 \hich\af37\dbch\af31501\loch\f37 OF BAPTISM AND THE LORD\hich\f37 \rquote \loch\f37 +S SUPPER{\*\bkmkend _Toc101547201} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid5377129 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls29\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Baptism and the Lord\rquote s Supper are ordinances of positive and sovereign institution, appointed by the Lord Jesus, the only lawgiver, to be continued in his church to the end of the world.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 28:19, 20; 1 Corinthians 11:26 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +These holy appointments are to be administered by those only who are qualified and thereunto called, according to the commission of Christ.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Matthew 28:19; 1 Corinthians 4:1 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid15952949 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 {\*\bkmkstart _Toc101547202}\hich\af37\dbch\af31501\loch\f37 +Chapter 29}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 \hich\af37\dbch\af31501\loch\f37 OF BAPTISM{\*\bkmkend _Toc101547202} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls30\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Bapt +ism is an ordinance of the New Testament, ordained by Jesus Christ, to be unto the party baptized, a sign of his fellowship with him, in his death and resurrection; of his being engrafted into him; of remission of sins; and of giving up into God, through +Jesus Christ, to live and walk in newness of life.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Romans 6:3-5; Colossians 2;12; Galatians 3:27; Mark 1:4; Acts 22:16; Romans 6:4 )}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Those who do actually profess repentance towards God, faith in, and obedience to, our Lord Jesus Christ, are the only proper subjects of this ordinance.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Mark 16:16; Acts 8:36, 37; Acts 2:41; Acts 8:12; Acts 18:8 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The outward element to be used in this ordinance is water, wherein the party is to be baptized, in the name of the Father, and of the Son, and of the Holy Spirit.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid4484327 ( Matthew 28:19, 20; Acts 8:38 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}\pard \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls30\adjustright\rin0\lin720\itap0\pararsid11360785\contextualspace {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Immersion, or dipping of the person in water, is necessary to the due administration of this ordinance.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Matthew 3:16; John 3:23 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid15952949 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 {\*\bkmkstart _Toc101547203}\hich\af37\dbch\af31501\loch\f37 +Chapter 30}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 \hich\af37\dbch\af31501\loch\f37 OF THE LORD\hich\f37 \rquote \loch\f37 S SUPPER +{\*\bkmkend _Toc101547203} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls31\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The supper of the Lord Jesus was instituted by him +the same night wherein he was betrayed, to be observed in his churches, unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death, confirmation of the faith of believers in all the benefits thereof, +their spiritual nourishment, and growth in him, their further engagement in, and to all duties which they owe to him; and to be a bond and pledge of their communion with him, and with each other.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Corinthians 11:23-26; 1 Corinthians 10:16, 17, 21 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}\pard \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls31\adjustright\rin0\lin720\itap0\pararsid11360785\contextualspace {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 In th +is ordinance Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the cross, once for all; and a spiritual oblation of +all possible praise unto God for the same. So that the popish sacrifice of the mass, as they call it, is most abominable, injurious to Christ\rquote s own sacrifice the alone propitiation for all the sins of the elect.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Hebrews 9:25, 26, 28; 1 Corinthians 11:24; Matthew 26:26, 27 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}\pard \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls31\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The Lord Jesus hath, in this ordinance, appointed his ministers to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to a holy use, and to take and break the bread; to take the cup, and, they co +mmunicating also themselves, to give both to the communicants.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Corinthians 11:23-26, etc. )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 + +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 4.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The denial of the cup to the people, worshipping the elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended r +eligious use, are all contrary to the nature of this ordinance, and to the institution of Christ.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Matthew 26:26-28; Matthew 15:9; Exodus 20:4, 5 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 5.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The outward elements in this ordinance, duly set apart to the use ordained by Christ, have such relation to + him crucified, as that truly, although in terms used figuratively, they are sometimes called by the names of the things they represent, to wit, the body and blood of Christ, albeit, in substance and nature, they still remain truly and only bread and wine +, as they were before.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Corinthians 11:27; 1 Corinthians 11:26-28 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 6.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ\rquote s body and blood, commonly called transubstantiation, by consecration of a priest, + or by any other way, is repugnant not to Scripture alone, but even to common sense and reason, overthroweth the nature of the ordinance, and hath been, and is, the cause of manifold superstitions, yea, of gross idolatries.}{\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 3:21; Luke 24:6, 39; 1 Corinthians 11:24, 25 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 7.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Worthy receivers, outwardly partaking of the visible elements in this ordinance, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the +benefits of his death; the body and blood of Christ being then not corporally or carnally, but spiritually present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 +\insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Corinthians 10:16; 1 Corinthians 11:23-26 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 8.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord\rquote s table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereun +to; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid11360785 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 2 Corinthians 6:14, 15; 1 Corinthians 11:29; Matthew 7:6 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid15952949 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 {\*\bkmkstart _Toc101547204}\hich\af37\dbch\af31501\loch\f37 +Chapter 31}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 \hich\af37\dbch\af31501\loch\f37 OF THE STATE OF MAN AFTER DEATH AND OF THE RESU +\hich\af37\dbch\af31501\loch\f37 RRECTION OF THE DEAD{\*\bkmkend _Toc101547204} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls32\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The bodies of men after death return to dust, and see corruption; but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them. The souls of the righteous being then made perfect in holiness, are re +c +eived into paradise, where they are with Christ, and behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell; where they remain in torment and utter darkness, reserved to t +he judgment of the great day; besides these two places, for souls separated from their bodies, the Scripture acknowledgeth none.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Genesis 3:19; Acts 13:36; Ecclesiastes 12:7; Luke 23:43; 2 Corinthians 5:1, 6,8; Philippians 1:23; Hebrews 12:23; Jude 6, 7; 1 Peter 3:19; Luke 16:23, 24 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +At the last day, such of the saints as are found alive, shall not sleep, but be changed; and all the dead shall be raised up with the selfsame bodies, and none other; although with different qualities, which shall be united again to their souls forever.}{ +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 ( 1 Corinthians 15:51, 52; 1 Thessalonians 4:17; Job 19:26, 27; 1 Corinthians 15:42, 43 }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 ) +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +The bodies of the unjust shall, by the power of Christ, be raised to dishonour; the bodies of the just, by his Spirit, unto honour, and be made conformable to his own glorious body.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 \line }{\rtlch\fcs1 +\af31507 \ltrch\fcs0 \insrsid4484327 ( Acts 24:15; John 5:28, 29; Philippians 3:21 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid15952949 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 {\*\bkmkstart _Toc101547205}\hich\af37\dbch\af31501\loch\f37 +Chapter 32}{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid137272 \line }{\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid15952949 \hich\af37\dbch\af31501\loch\f37 OF THE LAST JUDGMENT{\*\bkmkend _Toc101547205} + +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid15952949 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 1.\tab}}\pard\plain \ltrpar +\s24\ql \fi-360\li720\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls33\adjustright\rin0\lin720\itap0\pararsid9922997\contextualspace \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 { +\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 God hath appointed a day wherein he will judge the world in righteousness, by Jesus Christ; to whom all power and +judgment is given of the Father; in which day, not only the apostate angels shall be judged, but likewise all persons that have lived upon the earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds, and to + receive according to what they have done in the body, whether good or evil.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Acts 17:31; John 5:22, 27; 1 Corinthians 6:3; Jude 6; 2 Corinthians 5:10; Ecclesiastes 12:14; Matthew 12:36; Romans 14:10, 12; Matthew 25:32-46 ) +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 2.\tab}The end of God\rquote s appointing this + day, is for the manifestation of the glory of his mercy, in the eternal salvation of the elect; and of his justice, in the eternal damnation of the reprobate, who are wicked and disobedient; for then shall the righteous go into everlasting life, and rece +i +ve that fulness of joy and glory with everlasting rewards, in the presence of the Lord; but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast aside into everlasting torments, and punished with everlasting destruction, fr +om the presence of the Lord, and from the glory of his power.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( Romans 9:22, 23; Matthew 25:21, 34; 2 Timothy 4:8; Matthew 25:46; Mark 9:48; 2 Thessalonians 1:7-10 )}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 +\par {\listtext\pard\plain\ltrpar \s24 \rtlch\fcs1 \af31507\afs22 \ltrch\fcs0 \f37\insrsid4484327 \hich\af37\dbch\af31506\loch\f37 3.\tab}}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +As Christ would have us to be certainly persuaded that there shall be a day of judgment, bo +th to deter all men from sin, and for the greater consolation of the godly in their adversity, so will he have the day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will co +me, and may ever be prepared to say, Come Lord Jesus; come quickly. Amen.}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid5836795 \line }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +( 2 Corinthians 5:10, 11; 2 Thessalonians 1:5-7; Mark 13:35-37; Luke 12:35-40; Revelation 22:20 ) +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid4484327 \page +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid9568433 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9568433 {\*\bkmkstart _Toc101547206}\hich\af37\dbch\af31501\loch\f37 +An Appendix{\*\bkmkend _Toc101547206} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Whosoever reads, and impartially considers what we have in our forgoin +g confession declared, may readily perceive, That we do not only concenter with all other true Christians on the Word of God (revealed in the Scriptures of truth) as the foundation and rule of our faith and worship. But that we have also industriously end +eavoured to manifest, That in the fundamental Articles of Christianity we mind the same things, and have therefore expressed our belief in the same words, that have on the like occasion been spoken by other societies of Christians before us. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 This we have d +one, That those who are desirous to know the principles of Religion which we hold and practise, may take an estimate from our selves (who jointly concur in this work) and may not be misguided, either by undue reports; or by the ignorance or errors of part +icular persons, who going under the same name with our selves, may give an occasion of scandalizing the truth we profess. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 And although we do differ from our brethren who are Paedobaptists; in the subject and administration of Baptisme, and such other circu +mstances as have a necessary dependence on our observance of that Ordinance, and do frequent our own assemblies for our mutual edification, and discharge of those duties, and services which we owe unto God, and in his fear to each other: yet we would not +b +e from hence misconstrued, as if the discharge of our own consciences herein, did any wayes disoblige or alienate our affections, or conversation from any others that fear the Lord; but that we may and do as we have opportunity participate of the labors o +f + those, whom God hath indued with abilities above our selves, and qualified, and called to the Ministry of the Word, earnestly desiring to approve our selves to be such, as follow after peace with holyness, and therefore we alwaies keep that blessed Ireni +cum, or healing Word of the Apostle before our eyes; if in any thing ye be otherwise minded, God shall reveal even this unto you; nevertheless whereto we have already attained; let us walk by the same rule, let us mind the same thing, Phil 3. v. 15, 16. + +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Le +t it not therefore be judged of us (because much hath been written on this subject, and yet we continue this our practise different from others) that it is out of obstinacy, but rather as the truth is, that we do herein according to the best of our unders +tandings worship God, out of a pure mind yielding obedience to his precept, in that method which we take to be most agreeable to the Scriptures of truth, and primitive practise. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 It would not become us to give any such intimation, as should carry a semblanc +e that what we do in the service of God is with a doubting conscience, or with any such temper of mind that we do thus for the present, with a reservation that we will do otherwise hereafter upon more mature deliberation; nor have we any cause so to do, b +e +ing fully perswaded, that what we do is agreeable to the will of God. Yet we do heartily propose this, that if any of the Servants of our Lord Jesus shall, in the Spirit of meekness, attempt to convince us of any mistake either in judgement or practise, w +e shall diligently ponder his arguments; and accompt him our chiefest friend that shall be an instrument to convert us from any error that is in our ways, for we cannot wittingly do any thing against the truth, but all things for the truth. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 And therefore w +e have indeavoured seriously to consider, what hath been already offered for our satisfaction in this point; and are loth to say any more lest we should be esteemed desirous of renewed contests thereabout: yet forasmuch as it may justly be expected that w +e shew some reason, why we cannot acquiesce in what hath been urged against us; we shall with as much brevity as may consist with plainness, endeavour to satisfie the expectation of those that shall peruse what we now publish in this matter also. +\par +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }\pard\plain \ltrpar\s3\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel2\adjustright\rin0\lin0\itap0\pararsid9568433 \rtlch\fcs1 \af31503\afs24\alang1025 \ltrch\fcs0 +\fs24\cf20\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs28\cf0\insrsid4484327\charrsid9568433 {\*\bkmkstart _Toc101546010}{\*\bkmkstart _Toc101547207} +\hich\af37\dbch\af31501\loch\f37 1.{\*\bkmkend _Toc101546010}{\*\bkmkend _Toc101547207} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +As to those Christians who consent with us, That Repentance from dead works, and Faith towards God, and our Lord Jesus Christ, is required in persons to be Baptized; and do therefore supply the defect of the (infant being uncapable of making confession of + +either) by others who do undertake these things for it. Although we do find by Church history that this hath been a very antient practise; yet considering, that the same Scripture which does caution us against censuring our brother, with whom we shall all + +stand before the judgment seat of Christ, does also instruct us, That every one of us shall give an accompt of himself to God, and whatsoever is not of Faith is Sin. Rom. 14:4, 10, 12, 23. Therefore we cannot for our own parts be perswaded in our own mind +s +, to build such a practise as this, upon an unwritten tradition: But do rather choose in all points of Faith and Worship, to have recourse to the holy Scriptures, for the information of our judgment, and regulation of our practise; being well assured that + +a conscientious attending thereto, is the best way to prevent, and rectifie our defects and errors. 2 Tim. 3. 16,17. And if any such case happen to be debated between Christians, which is not plainly determinable by the Scriptures, we think it safest to l +eave such things undecided until the second coming of our Lord Jesus; as they did in the Church of old, until there should arise a Priest with Urim and Thummim, that might certainly inform them of the mind of God thereabout, Ezra 2. 62, 63. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par +\par }\pard\plain \ltrpar\s3\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel2\adjustright\rin0\lin0\itap0\pararsid9568433 \rtlch\fcs1 \af31503\afs24\alang1025 \ltrch\fcs0 +\fs24\cf20\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs28\cf0\insrsid4484327\charrsid9568433 {\*\bkmkstart _Toc101546011}{\*\bkmkstart _Toc101547208} +\hich\af37\dbch\af31501\loch\f37 2.{\*\bkmkend _Toc101546011}{\*\bkmkend _Toc101547208} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +As for those our Christian brethren who do ground their arguments for Infants baptism, upon a presumed faederal Holiness, or Church-Membership, we conceive they are deficient in this, that albeit this Covenant-Holiness and Membership should be as is suppo +sed, in reference unto the Infants of Believers; yet no command for Infant baptism does immediately and directly result from such a quality, or relation. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 All instituted Worship receives its sanction from the precept, and is to be thereby governed in all the necessary circumstances thereof. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +So it was in the Covenant that God made with Abraham and his Seed. The sign whereof was appropriated only to the Male, notwithstanding that the female seed as well as the Male were comprehended in the Covenant and part o +f the Church of God; neither was this sign to be affixed to any Male Infant till he was eight dayes old, albeit he was within the Covenant from the first moment of his life; nor could the danger of death, or any other supposed necessity, warrant the circu +mcising of him before the set time, nor was there any cause for it; the commination of being cut off from his people, being only upon the neglect, or contempt of the precept. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Righteous Lot was nearly related to Abraham in the flesh, and contemporary with h +im, when this Covenant was made; yet inasmuch as he did not descend from his loynes, nor was of his houshold family (although he was of the same houshold of faith with Abraham) yet neither Lot himself nor any of his posterity (because of their descent fro +m him) were signed with the signature of this Covenant that was made with Abraham and his seed. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 This may suffice to shew, that where there was both an expresse Covenant, and a sign thereof (such a Covenant as did separate the persons with whom it was made, + and all their off-spring from all the rest of the world, as a people holy unto the Lord, and did constitute them the visible Church of God, (though not comprehensive of all the faithful in the world) yet the sign of this Covenant was not affixed to all t +h +e persons that were within this Covenant, nor to any of them till the prefixt season; nor to other faithful servants of God, that were not of descent from Abraham. And consequently that it depends purely upon the will of the Law-giver, to determine what s +hall be the sign of his Covenant, unto whom, at what season, and upon what terms, it shall be affixed. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 If our brethren do suppose baptism to be the seal of the Covenant which God makes with every beleiver (of which the Scriptures are altogether silent) it +is not our concern to contend with them herein; yet we conceive the seal of that Covenant is the indwelling of the Spirit of Christ in the particular and individual persons in whom he resides, and nothing else, neither do they or we suppose that baptism i +s + in any such manner substituted in the place of circumcision, as to have the same (and no other) latitude, extent, or terms, then circumcision had; for that was suited only for the Male children, baptism is an ordinance suited for every beleiver, whether +m +ale, or femal. That extended to all the males that were born in Abrahams house, or bought with his money, equally with the males that proceeded from his own loynes; but baptisme is not so far extended in any true Christian Church that we know of, as to be + administred to all the poor infidel servants, that the members thereof purchase for their service, and introduce into their families; nor to the children born of them in their house. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 But we conceive the same parity of reasoning may hold for the ordinance +of baptism as for that of circumcision; Exodus 12.49. viz. one law for the stranger, as for the home born: If any desire to be admitted to all the ordinances, and priviledges of Gods house, the door is open; upon the same terms that any one person was eve +r admitted to all, or any of those priviledges, that belong to the Christian Church; may all persons of right challenge the like admission. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 As for that text of Scripture, Rom. 4. 11. He received circumcision a seal of the righteousness of the faith which h +e had yet being uncircumcised; we conceive if the Apostles scope in that place be duly attended to, it will appear that no argument can be taken from thence to inforce Infant baptism; and forasmuch as we find a full and fair account of those words given b +y the learned Dr. Lighfoot (a man not to be suspected of partiality in this controversie) in his Hor. Hebrai, on the I Cor. 7. 19. p.42, 43. we shall transcribe his words at large, without any comment of our own upon them. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Circumcision is nothing, if we re +spect the time, for now it was without use, that end of it being especially fulfilled; for which it had been instituted: this end the Apostle declares in these words, Rom. 4.11 . But I fear that by most translations they are not sufficiently suited to the + end of circumcision, and the scope of the Apostle whilst something of their own is by them inserted. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 And after the Doctor hath represented diverse versions of the words agreeing for the most part in sense with that which we have in our Bibles he thus proceeds. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Other versions are to the same purpose; as if circumcision was given to Abraham for a Seal of that Righteousness which he had being yet uncircumcised, which we will not deny to be in some sense true, but we believe that circumcision had chiefly a fa +r different respect. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Give me leave thus to render the words; And he received the sign of circumcision, a seal of the Righteousness of Faith, which was to be in the uncircumcision, Which was to be (I say) not which had been, not that which Abraham had whil +st he was yet uncircumcised; but that which his uncircumcised seed should have, that is the Gentiles, who in time to come should imitate the faith of Abraham. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Now consider well on what occasion circumcision was instituted unto Abraham, setting before thine eyes the history thereof, Gen. 17. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +This promise is first made unto him, Thou shalt be the Father of many Nations (in what sense the Apostle explaineth in that chapter) and then there is subjoined a double seal for the confirmation of the thing, to wit, +the change of the name Abram into Abraham, and the institution of circumcision. v4. Behold as for me, my Covenant is with thee, and thou shalt be the Father of many Nations. Wherefore was his name called Abraham? for the sealing of this promise. Thou shal +t + be the Father of many Nations. And wherefore was circumcision instituted to him? For the sealing of the same promise. Thou shalt be the Father of many Nations. So that this is the sense of the Apostle; most agreeable to the institution of circumcision; h +e received the sign of circumcision, a seal of the Righteousness of Faith which in time to come the uncircumcision (or the Gentiles) should have and obtain. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Abraham had a twofold seed, natural, of the Jews; and faithful, of the believing Gentiles: his natural seed was signed with the sign of circumcision, first indeed for the distinguishing of them from all other Nations whilst they as yet were not the seed o +f + Abraham, but especially for the memorial of the justification of the Gentiles by faith, when at length they should become his seed. Therefore circumcision was of right to cease, when the Gentiles were brought in to the faith, forasmuch as then it had obt +ained its last and chief end, & thenceforth circumcision is nothing. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Thus far he, which we earnestly desire may be seriously weighed, for we plead not his authority, but the evidence of truth in his words. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par +\par }\pard\plain \ltrpar\s3\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel2\adjustright\rin0\lin0\itap0\pararsid9568433 \rtlch\fcs1 \af31503\afs24\alang1025 \ltrch\fcs0 +\fs24\cf20\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs28\cf0\insrsid4484327\charrsid9568433 {\*\bkmkstart _Toc101546012}{\*\bkmkstart _Toc101547209} +\hich\af37\dbch\af31501\loch\f37 3.{\*\bkmkend _Toc101546012}{\*\bkmkend _Toc101547209} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Of whatsoever nature the holiness of the chi +ldren mentioned, 1 Cor. 7. 12. be, yet they who do conclude that all such children (whether Infants or of riper years) have from hence an immediate right to baptism, do as we conceive put more into the conclusion, then will be found in the premisses. + +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 For +although we do not determine positively concerning the Apostles scope in the holiness here mentioned, so as to say it is this, or that, and no other thing; Yet it is evident that the Apostle does by it determine not only the lawfulness but the expedience +also of a beleivers cohabitation with an unbeliever, in the state of marriage. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 And we do think that although the Apostles asserting of the unbelieving yokefellow to be sanctified by the believer, should carry in it somewhat more then is in the bare marriag +e of two infidels, because although the marriage covenant have a divine sanction so as to make the wedlock of two unbelievers a lawful action, and their conjunction and cohabitation in that respect undefiled, yet there might be no ground to suppose from t +h +ence, that both or either of their persons are thereby sanctified; and the Apostle urges the cohabitation of a believer with an infidel in the state of wedlock from this ground that the unbelieving husband is sanctified by the believing wife; nevertheless + +here you have the influence of a believers faith ascending from an inferior to a superior relation; from the wife to the husband who is her head, before it can descend to their off-spring. And therefore we say, whatever be the nature or extent of the holi +n +ess here intended, we conceive it cannot convey to the children an immediate right to baptism; because it would then be of another nature, and of a larger extent, then the root, and original from whence it is derived, for it is clear by the Apostles argum +e +nt that holiness cannot be derived to the child from the sanctity of one parent only, if either father or mother be (in the sense intended by the Apostle) unholy or unclean, so will the child be also, therefore for the production of an holy seed it is nec +e +ssary that both the Parents be sanctified; and this the Apostle positively asserts in the first place to be done by the beleiving parent, although the other be an unbeliever; and then consequentially from thence argues, the holiness of their children. Hen +c +e it follows, that as the children have no other holiness then what they derive from both their Parents; so neither can they have any right by this holiness to any spiritual priviledge but such as both their Parents did also partake of: and therefore if t +he unbelieving Parent (though sanctified by the believing Parent) have not thereby a right to baptism, neither can we concieve, that there is any such priviledge, derived to the children by their birth-holiness. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Besides if it had been the usual practice in + the Apostles dayes for the father or mother that did beleive, to bring all their children with them to be baptised; then the holiness of the beleiving Corinthians children, would not at all have been in question when this Epistle was written; but might h +a +ve been argued from their passing under that ordinance, which represented their new birth, although they had derived no holiness from their Parents, by their first birth; and would have layen as an exception against the Apostles inference, else were your +Children unclean, &c. But of the sanctification of all the children of every beleiver by this ordinance, or any other way, then what is beforementioned, the Scripture is altogether silent. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 This may also be added; that if this birth holiness do qualifie all + the children of every believer, for the ordinance of baptism; why not for all other ordinances? for the Lords Supper as was practiced for a long time together? for if recourse be had to what the Scriptures speak generally of this subject; it will be foun +d, that the same qualities which do intitle any person to baptism, do so also for the participation of all the Ordinances, and priviledges of the house of God, that are common to all believers. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Whosoever can and does interrogate his good Conscience towards + God when he is baptised (as every one must do that makes it to himself a sign of Salvation) is capable of doing the same thing, in every other act of worship that he performs. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par +\par }\pard\plain \ltrpar\s3\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel2\adjustright\rin0\lin0\itap0\pararsid9568433 \rtlch\fcs1 \af31503\afs24\alang1025 \ltrch\fcs0 +\fs24\cf20\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9568433 {\*\bkmkstart _Toc101546013}{\*\bkmkstart _Toc101547210} +\hich\af37\dbch\af31501\loch\f37 4.{\*\bkmkend _Toc101546013}{\*\bkmkend _Toc101547210} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The arguments and inferences that are usually brought for, or against Inf +ant baptism from those few instances which the Scriptures afford us of whole families being baptised; are only conjectural; and therefore cannot of themselves, be conclusive on either hand: yet in regard most that treat on this subject for Infant baptism, + do (as they conceive) improve these instances to the advantage of their argument: we think it meet (in like manner as in the cases before mentioned so in this) to shew the invalidity of such inferences. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Cornelius worshipped God with all his house, the Jay +lor, and Crispus the chief ruler of the Synagogue, believed God with each of their houses. The houshold of Stephanus addicted themselves to the Ministry of the Saints: so that thus far Worshipping, and Believing runs parallel with Baptism. And if Lydia, h +ad been a married person, when she believed, it is probable her husband would also have been named by the Apostle, as in like cases, inasmuch as he would have been not only a part, but the head of that baptised houshold. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +Who can assign any probable reason, why the Apostle should make mention of four or five housholds being baptised and no more? or why he does so often vary in the method of his salutations, Rom. 1. 6. sometimes mentioning only particular persons of great n +o +te, other times such, and the Church in their house? the Saints that were with them; and them belonging to Narcissus, who were in the Lord; thus saluting either whole families, or part of families, or only particular persons in families, considered as the +y + were in the Lord, for if it had been an usual practise to baptize all children, with their parents; there were then many thousands of the Jews which believed, and a great number of the Gentiles, in most of the principle Cities in the World, and among so +m +any thousands, it is more then probable there would have been some thousands of housholds baptised; why then should the Apostle in this respect signalize one family of the Jews and three or four of the Gentiles, as particular instances in a case that was +c +ommon? whoever supposes that we do willfully debar our children, from the benefit of any promise, or priviledge, that of right belongs to the children of believing parents; they do entertain over severe thoughts of us: to be without natural affections is +one of the characters of the worst of persons; in the worst of times. Wee do freely confesse our selves guilty before the Lord, in that we have not with more circumspection and diligence train\rquote +d up those that relate to us in the fear of the Lord; and do hum +bly and earnestly pray, that our omissions herein may be remitted, and that they may not redound to the prejudice of our selves, or any of ours: but with respect to that duty that is incumbent on us, we acknowledge our selves obliged by the precepts of Go +d +, to bring up our children in the nurture and admonition of the Lord, to teach them his fear, both by instruction and example; and should we set light by this precept, it would demonstrate that we are more vile then the unnatural Heathen, that like not to + retain God in their knowledge, our baptism might then be justly accompted, as no baptism to us. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 There are many special promises that do incourage us as well as precepts, that do oblige us to the close pursuit of our duty herein: that God whom we serve, be +ing jealous of his Worship, threatens the visiting of the Fathers transgression upon the children to the third and fourth generation of them that hate him: yet does more abundantly extend his mercy, even to thousands (respecting the offspring and succedin +g generations) of them that love him, and keep his commands. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 When our Lord rebuked his disciples for prohibiting the access of little children that were brought to him, that he might pray over them, lay his hands upon them, and blesse them, does declare, t +hat of such is the Kingdom of God. And the Apostle Peter in answer to their enquiry, that desired to know what they must do to be saved, does not only instruct them in the necessary duty of repentance and baptism; but does also thereto encourage them, by +t +hat promise which had reference both to them, and their children; if our Lord Jesus in the forementioned place, do not respect the qualities of children (as elsewhere) as to their meekness, humility, and sincerity, and the like; but intend also that those + +very persons and such like, appertain to the Kingdom of God, and if the Apostle Peter in mentioning the aforesaid promise, do respect not only the present and succeeding generations of those Jews, that heard him, (in which sense the same phrase doth occur +r +e in Scripture) but also the immediate off-spring of his auditors; whether the promise relate to the gift of the Holy Spirit, or of eternal life, or any grace, or priviledge tending to the obtaining thereof; it is neither our concerne nor our interest to +c +onfine the mercies, and promises of God, to a more narrow, or lesse compasse then he is pleased gratiously to offer and intend them; nor to have a light esteem of them; but are obliged in duty to God, and affection to our children; to plead earnestly with + +God and use our utmost endeavours that both our selves, and our off-spring may be partakers of his Mercies and gracious Promises: yet we cannot from either of these texts collect a sufficient warrant for us to baptize our children before they are instruct +ed in the principles of the Christian Religion. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +For as to the instance in little children, it seems by the disciples forbidding them, that they were brought upon some other account, not so frequent as Baptism must be supposed to have been, if from the beginning believers children had been admitted ther +e +to: and no account is given whether their parents were baptised believers or not; and as to the instance of the Apostle; if the following words and practice, may be taken as an interpretation of the scope of that promise we cannot conceive it does refer t +o infant baptism, because the text does presently subjoyn; Then they that gladly received the word were baptised. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 That there were some believing children of believing parents in the Apostles dayes is evident from the Scriptures, even such as were then in t +her fathers family, and under their parents tuition, and education; to whom the Apostle in several of his Epistles to the Churches, giveth commands to obey their parents in the Lord; and does allure their tender years to hearken to this precept, by remind +ing them that it is the first command with promise. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 And it is recorded by him for the praise of Timothy, and encouragement of parents betimes to instaruct, and children early to attend to godly instruction, that from a child, he had known the holy Scriptur +es. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 The Apostle John rejoyced greatly when he found of the children of the Elect Lady walking in the truth; and the children of her Elect Sister joyn with the Apostle in his salutation. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 But that this was not generally so, that all the children of believe +rs were accounted for believers (as they would have been if they had been all baptised) may be collected from the character which the Apostle gives of persons fit to be chosen to Eldership in the Church which was not common to all believers; among others +t +his is expressely one, viz. If there be any having believing, or faithful children, not accused of Riot or unruly; and we may from the Apostles writings on the same subject collect the reason of this qualification, viz. That in case the person designed fo +r + this office to teach and rule in the house of God, had children capable of it; there might be first a proof of his ability, industry, and successe in this work in his own family; and private capacity, before he was ordained to the exercise of this author +ity in the Church, in a publick capacity, as a Bishop in the house of God. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 These things we have mentioned as having a direct reference unto the controversie between our brethren and us; other things that are more abstruse and prolix, which are frequently i +ntroduced into this controversie, but do not necessarily concern it, we have purposely avoided; that the distance between us and our brethren may not be by us made more wide; for it is our duty, and concern so far as is possible for us (retaining a good c +onscience towards God) to seek a more entire agreement and reconciliation with them. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 We are not insenible that as to the order of Gods house, and entire communion therein there are some things wherein we (as well as others) are not at a full accord among o +ur selves, as for instance; the known principle, and state of the consciences of diverse of us, that have agreed in this Confession is such; that we cannot hold Church-communion, with any other then Baptized-believers, and Churches constituted of such; ye +t + some others of us have a greater liberty and freedom in our spirits that way; and therefore we have purposely omitted the mention of things of that nature, that we might concurre, in giving this evidence of our agreement, both among our selves, and with +o +ther good Christians, in those important articles of the Christian Religion, mainly insisted on by us: and this notwithstanding we all esteem it our chief concern, both among our selves, and all others that in every place call upon the name of the Lord Je +sus Christ our Lord, both theirs and ours, and love him in sincerity, to endeavour to keep the unity of the Spirit, in the bond of peace; and in order thereunto, to exercise all lowliness and meekness, with long-suffering, forbearing one another in love. + +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 A +nd we are perswaded if the same method were introduced into frequent practice between us and our Christian friends who agree with us in all the fundamental articles of the Christian faith (though they do not so in the subject and administration of baptism +) it would soon beget a better understanding, and brotherly affection between us. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 In the beginning of the Christian Church, when the doctrine of the baptism of Christ was not universally understood, yet those that knew only the baptism of John, were the Di +sciples of the Lord Jesus; and Apollos an eminent Minister of the Gospel of Jesus. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 In the beginning of the reformation of the Christian Church, and recovery from that Egyptian darkness wherein our forefathers for many generations were held in bondage; upo +n recourse had to the Scriptures of truth, different apprehensions were conceived, which are to this time continued, concerning the practise of this Ordinance. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 Let not our zeal herein be misinterpreted: that God whom we serve is jealous of his worship. By + his gracious providence the Law thereof, is continued amongst us; and we are forewarned by what hapned in the Church of the Jews, that it is necessary for every generation, and that frequently in every generation to consult the divine oracle, compare our + worship with the rule, and take heed to what doctrines we receive and practise. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 If the ten commands exhibited in the popish Idolatrous service books had been received as the entire law of God, because they agree in number with his ten commands, and +also in the substance of nine of them; the second Commandment forbidding Idolatry had been utterly lost. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 If Ezra and Nehemiah had not made a diligent search into the particular parts of Gods law, and his worship; the Feast of Tabernacles (which for many c +enturies of years, had not been duly observed, according to the institution, though it was retained in the general notion) would not have been kept in due order. +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 So may it be now as to many things relating to the service of God, which do retain the names +proper to them in their first institution, but yet through inadvertency (where there is no sinister design) may vary in their circumstances, from their first institution. And if by means of any antient defection, or of that general corruption of the servi +c +e of God, and interruption of his true worship, and persecution of his servants by the Antichristian Bishop of Rome, for many generations; those who do consult the Word of God, cannot yet arrive at a full and mutual satisfaction among themselves, what was + +the practise of the primitive Christian Church, in some points relating to the Worship of God: yet inasmuch as these things are not of the essence of Christianity, but that we agree in the fundamental doctrines thereof, we do apprehend, there is sufficien +t + ground to lay aside all bitterness and prejudice, and in the spirit of love and meekness to imbrace and own each other therein; leaving each other at liberty to perform such other services, (wherein we cannot concur) apart unto God, according to the best + of our understanding. FINIS +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9922997 +\par +\par }\pard\plain \ltrpar\s2\qc \li0\ri0\sb40\sl480\slmult1\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel1\adjustright\rin0\lin0\itap0\pararsid9568433 \rtlch\fcs1 \af31503\afs26\alang1025 \ltrch\fcs0 +\fs26\cf19\lang3081\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \ab\af31503 \ltrch\fcs0 \b\f37\fs32\cf0\insrsid4484327\charrsid9568433 {\*\bkmkstart _Toc101547211}\hich\af37\dbch\af31501\loch\f37 +Subscribers to the Confession of Faith{\*\bkmkend _Toc101547211} +\par }\pard\plain \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9922997 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 +\ltrch\fcs0 \insrsid9922997 +\par }{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 We the Ministers, and Messengers of, and concerned for upwards of, one hundre}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid9568433 ]}{\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid4484327 +d Baptised Churches, in England and Wales (denying Arminianism), being met together in London, from the thir +d of the seventh month to the eleventh of the same, 1689, to consider of some things that might be for the glory of God, and the good of these congregations, have thought meet (for the satisfaction of all other Christians that differ from us in the point +of Baptism) to recommend to their perusal the confession of our faith, which confession we own, as containing the doctrine of our faith and practice, and do desire that the members of our churches respectively do furnish themselves therewith. +\par +\par \ltrrow}\trowd \irow0\irowband0\ltrrow\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrs\brdrw30 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\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Hanserd Knollys\cell Pastor\cell Broken Wharf\cell London\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1 +\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 +\trowd \irow0\irowband0\ltrrow\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrs\brdrw30 \clbrdrl\brdrtbl \clbrdrb +\brdrs\brdrw20 \clbrdrr\brdrtbl \cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrs\brdrw30 \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr +\brdrtbl \cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrs\brdrw30 \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrs\brdrw30 \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\trowd \irow1\irowband1\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 William Kiffin\cell -\cell Devonshire-square\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow1\irowband1\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 John Harris\cell -\cell Joiner\rquote s Hall\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow2\irowband2\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 William Collins\cell -\cell Petty France\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow3\irowband3\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Hurcules Collins\cell -\cell Wapping\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 \rtlch\fcs1 +\af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow4\irowband4\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Robert Steed\cell -\cell Broken Wharf\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow5\irowband5\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Leonard Harrison\cell -\cell Limehouse\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow6\irowband6\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 George Barret\cell -\cell Mile End Green\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow7\irowband7\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Isaac Lamb\cell -\cell Pennington-street\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow8\irowband8\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl 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\irow11\irowband11\ltrrow\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb +\brdrs\brdrw20 \clbrdrr\brdrtbl \cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Thomas Vaux\cell -\cell Broadmead\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 \rtlch\fcs1 +\af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow12\irowband12\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Thomas Winnel\cell -\cell Taunton\cell -\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 \rtlch\fcs1 +\af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow13\irowband13\ltrrow 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+\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 James Hitt\cell Preacher\cell Dalwood\cell Dorset\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow14\irowband14\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Richard Tidmarsh\cell Minister\cell Oxford City\cell Oxon\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1 +\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 +\trowd \irow15\irowband15\ltrrow\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb +\brdrs\brdrw20 \clbrdrr\brdrtbl \cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 William Facey\cell Pastor\cell Reading\cell Berks\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow16\irowband16\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Samuel Buttall\cell Minister\cell Plymouth\cell Devon\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow17\irowband17\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Christopher Price\cell -\cell Abergavenny\cell Monmouth\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow18\irowband18\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Daniel Finch\cell -\cell Kingsworth\cell Herts\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow19\irowband19\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 John Ball\cell -\cell Tiverton\cell Devon\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 \rtlch\fcs1 +\af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow20\irowband20\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Edmond White\cell Pastor\cell Evershall\cell Bedford\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow21\irowband21\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 William Prichard\cell -\cell Blaenau\cell Monmouth\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow22\irowband22\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Paul Fruin\cell Minister\cell Warwick\cell Warwick\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow23\irowband23\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Richard Ring\cell Pastor\cell Southampton\cell Hants\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow24\irowband24\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 John Tomkins\cell Minister\cell Abingdon\cell Berks\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow25\irowband25\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Toby Willes\cell Pastor\cell Bridgewater\cell Somerset\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow26\irowband26\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 John Carter\cell -\cell Steventon\cell Bedford\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow27\irowband27\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 James Webb\cell -\cell Devizes\cell Wilts\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 \rtlch\fcs1 +\af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow28\irowband28\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Richard Sutton\cell Pastor\cell Tring\cell Herts\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow29\irowband29\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Robert Knight\cell -\cell Stukeley\cell Bucks\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow30\irowband30\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx6601\row \ltrrow}\pard\plain \ltrpar +\ql \li0\ri0\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\pararsid2840833 \rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af0\afs27 \ltrch\fcs0 +\lang3081\langfe3081\dbch\af0\langfenp3081\insrsid2840833\charrsid2840833 Edward Price\cell -\cell Hereford City\cell Hereford\cell }\pard\plain \ltrpar\ql \li0\ri0\sl480\slmult1\widctlpar\intbl\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0 +\rtlch\fcs1 \af31507\afs22\alang1025 \ltrch\fcs0 \f37\fs24\lang3081\langfe1033\cgrid\langnp3081\langfenp1033 {\rtlch\fcs1 \af31507 \ltrch\fcs0 \insrsid2840833\charrsid2840833 \trowd \irow31\irowband31\ltrrow +\ts11\trleft0\trftsWidth1\trftsWidthB3\trautofit1\trpaddfl3\trpaddft3\trpaddfb3\trpaddfr3\tblrsid2840833\tbllkhdrrows\tbllkhdrcols\tbllknocolband\tblind0\tblindtype3 \clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx1901\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx2974\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl +\cltxlrtb\clNoWrap\clftsWidth1\clpadl0\clpadt100\clpadb0\clpadr100\clpadfl3\clpadft3\clpadfb3\clpadfr3\clshdrawnil\clhidemark \cellx5018\clvertalb\clbrdrt\brdrtbl \clbrdrl\brdrtbl \clbrdrb\brdrs\brdrw20 \clbrdrr\brdrtbl 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+656e786d6c666f726d6174732e6f72672f6f6666696365446f63756d656e742f323030362f637573500072006f007000650072007400690065007300000000000000000000000000000000000000000000000000000000000000000000000000000000000000000016000200ffffffffffffffffffffffff000000000000 +0000000000000000000000000000000000000000000000000000000000000500000055010000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000ffffffffffffffffffffffff00000000 +00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000ffffffffffffffffffffffff0000 +000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000ffffffffffffffffffffffff +000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000746f6d586d6c223e3c64733a736368656d61526566733e3c64733a736368656d615265662064733a7572693d22687474703a2f2f736368656d61732e6f70656e786d6c666f726d6174732e6f7267 +2f6f6666696365446f63756d656e742f323030362f6269626c696f677261706879222f3e3c2f64733a736368656d61526566733e3c2f64733a6461746173746f72654974656d3e00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 +000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 +000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 +00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000105000000000000}} \ No newline at end of file From 7fdb1e3b34216014c615dbd1ed182899608e99d3 Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Sat, 23 Apr 2022 14:15:47 +1000 Subject: [PATCH 7/9] QUALITY: update readme. --- README.md | 7 +++++-- 1 file changed, 5 insertions(+), 2 deletions(-) diff --git a/README.md b/README.md index bc2ab85..389879e 100644 --- a/README.md +++ b/README.md @@ -9,8 +9,11 @@ Here are the different formats available: * [Web page](http://lbcf.walen.me) with scripture references * [Markdown](https://github.com/lwalen/lbcf-1689/blob/master/lbcf.md) * [LaTeX](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.tex) -* [PDF, compiled from the LaTeX source](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.pdf) -* [Alternative webpage (HTML), also compiled from LaTeX using HTLatex](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.html) (requires accompanying CSS file) + * [PDF, compiled from the LaTeX source](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.pdf) + * [Alternative webpage (HTML), also compiled from LaTeX using HTLatex](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.html) (requires accompanying CSS file) +* [Microsoft Word](https://github.com/lwalen/lbcf-1689/blob/master/lbcf.docx) + * [PDF, compiled from the MS Word Doc](https://github.com/lwalen/lbcf-1689/blob/master/lbcf_from_ms_word.pdf) + * [Rich Text Format (RTF), converted from the aforementioned Word document](https://github.com/lwalen/lbcf-1689/blob/master/lbcf.rtf) * [JSON](https://github.com/lwalen/lbcf-1689/blob/master/lbcf.json) ## Creating the PDF and HTML from LaTeX Source From b1b82a321d162ce800c0349b0e131e29481e1e3b Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Sat, 23 Apr 2022 14:18:45 +1000 Subject: [PATCH 8/9] ENHANCE: add linked reference in readme to both markdowns, with and without Scripture references. --- README.md | 3 ++- 1 file changed, 2 insertions(+), 1 deletion(-) diff --git a/README.md b/README.md index 389879e..ee92b02 100644 --- a/README.md +++ b/README.md @@ -7,7 +7,8 @@ faith. Here are the different formats available: * [Web page](http://lbcf.walen.me) with scripture references -* [Markdown](https://github.com/lwalen/lbcf-1689/blob/master/lbcf.md) +* [Markdown (without Scripture References)](https://github.com/lwalen/lbcf-1689/blob/master/lbcf.md) +* [Markdown (with Scripture References)](https://github.com/lwalen/lbcf-1689/blob/master/lbcf_with_refs.md) * [LaTeX](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.tex) * [PDF, compiled from the LaTeX source](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.pdf) * [Alternative webpage (HTML), also compiled from LaTeX using HTLatex](https://github.com/lwalen/lbcf-1689/blob/master/latex/lbcf.html) (requires accompanying CSS file) From 3b39754340bc8b887376a37ba82a2f29fab48092 Mon Sep 17 00:00:00 2001 From: Nathaniel Schmidt Date: Thu, 28 Apr 2022 20:43:53 +1000 Subject: [PATCH 9/9] QUALITY: fix case-sensitive typo. --- latex/lbcf.html | 4 ++-- latex/lbcf.tex | 2 +- 2 files changed, 3 insertions(+), 3 deletions(-) diff --git a/latex/lbcf.html b/latex/lbcf.html index 86c2862..6abcd1e 100644 --- a/latex/lbcf.html +++ b/latex/lbcf.html @@ -89,7 +89,7 @@ + id="x1-2500023">OF LAWFUL OATHS AND VOWS

22 OF RELIGIOUS WORSHIP AND THE SABBATH DAY
23 OF LAWFUL OATHS AND VOWs +href="#x1-2500023" id="QQ2-1-25">OF LAWFUL OATHS AND VOWS
24 OF THE CIVIL MAGISTRATE
25 Chapter 22
Chapter 23
OF LAWFUL OATHS AND VOWs

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This expression of the 2LBCF was taken from the Oz Reformed Baptists -website. - - - -